COMMENTS


MANBLUNDER
April 10, 2015 07:10 PM

Thank you. Now it is working.

Jayanth Chandramouli
April 10, 2015 06:36 PM

Respected Guruji, The hyperlink (regarding mudras) given in this article is not working. Please check. Regards,Jayanth

MANBLUNDER
April 10, 2015 01:01 AM

Let me put this way. Parabrahman is divided into two - Nirguna Brahman and Saguna Brahman. Parabrahman is nothingness or mahāśūnya.. To explain this, let us say Parabrhaman is Paramshiva, Nirguna Brahman is Shiva and Saguna Brahman is Shakti. Merger happens with Paramashiva. This is what is explained in Trika Philosophy. "Creative contemplation is that contemplation by which a thing which though real and existent appeared as non-existent and unreal previously owing to obscurity reappears as manifest reality by sheer clarity." According to Trika Philosophy, one has to use his breath and mind to realize the Self. Some are of the view that Advaita and Trika should not be mixed together. What we need is only understandable knowledge; from which source we gain knowledge does not matter. Knowledge is always knowledge. This is what has been discussed in the above article.

Jayanth Chandramouli
April 10, 2015 12:15 AM

When we think about un-manifested (Brahman). So ideally, what we can think is that, it is nothingness? What I'm trying to say is that Brahman is nothingness and soul is born of this nothingness. Hence does that mean that, this absolute nothingness is present in everybody? Hence if this argument holds good then we are nothing, our soul are nothing and even Brahman is nothing. Hence doesn't this negates the existence of even Brahman (meaning GOD in this context). So ideally one has to realize that everything is nothing?

Bala
April 07, 2015 06:54 PM

SirThanks for reply.In Mahavidya krama, which mantra is given for Shodashi?Is it Mahasodashi or any other?Also which mantra is initiated during poornadiksha? Is it guhyasodashi and Guhyakali?Which tantra has the details of procedure to be followed for Mahavidya krama medha?Thanks

Bala
April 07, 2015 06:54 PM

Sir Thanks for reply.In Mahavidya krama, which mantra is given for Shodashi?Is it Mahasodashi or any other?Also which mantra is initiated during poornadiksha? Is it guhyasodashi and Guhyakali? Which tantra has the details of procedure to be followed for Mahavidya krama medha? Thanks

MANBLUNDER
April 07, 2015 02:31 PM

Thank you for pointing out. I have set this right now.

Jayanth Chandramouli
April 07, 2015 02:17 PM

The photos are not displaying in this post.

brahmananda
April 06, 2015 09:44 PM

Krama Diksha Krama means steps. So krama diksha is step by step initiation into higher sadhana. Krama Diksha has two styles. One is Mantra Krama another is Mahavidya Krama. In mantra krama any one Mahavidya is selected and Her low power to high power mantra is initiated. Sadhaka should do purascharana in each step. Now for example take Srividya. Bala mantra diksha is first. Bala means girl below nine. She represent first stage of kundalini shakti. Not much evolved kundalini. Some do one Abhisheka here known as Shaktabhishekam. Abhisheka Mantras are given in Mahanirvana tantra. Next step is Panchdasi diksha. This is much higher stage of kundalini. Paduka mantra should be given here. So sadhaka get involved in real sadhana. Then Rajya Diksha. Here Medha diksha starts. Rajya,Samrajya and Medhasamrajya medha given. Here mantra moves towards suddhshodashi. In Mahasamrajyamedha all mahavidyas can be given. Chinnamasta is prevalent here because Her sadhana is very tough. Here Kramadiksha ends. Then Poornadiksha should be conferred with Mahashodashi. In Mahavidya Krama Medha goes through Kali Tara Shodashi. Then Mahasamrajyamedha comes with all mahavidyas. Then Poornadiksha. So after getting Kramadiksha Sadhaka get permission of all mantra.