Raman. About the Mantra "śivāya namaḥ", I will first explain to you the meaning of the letters. The letter "śi" is the Icchā or Desire manifested in the Śiva Tattva to utilize the Mahāmāyā Tattva to promote "Abheda-Śuddhavidyā" (non-differentiation) between the Grace Śakti (Supramental Power) manifested through the letter "va" and the Antarātman represented by the letter "ya", the Jīvātman represented by the letter "na" and the Instrumental Being represented by the letter "maḥ". In short, this Mantra manifests the Will of Mahāsadāśiva to remove the differentiation between oneself and the Grace Śakti in the form of the letter "va" (which is different from the Grace Śakti attained by Vallalar). The ultimate fruit of this Mantra is a divine physical body called Śuddhadeha with an estimated life span of 16 million years. It is not the 3 Supramental bodies that Vallalar achieved, as they are immortal. He achieved the immortality of the physical, subtle and causal bodies. He removed the "Bheda" or "Differentiation" of his three mortal bodies with the immortal "Antarātman" and the Lord above. Just as the Jīvātman is inseparable from the Paramātman; the Antarātman merged with the "Fire" in the Forehead comes to consider Arul Jothi as its Lord. The first thing that happens when a person unites his Soul with the Fire in the Forehead is that he sees his true Lord... but that soul still has to make efforts after that. This Antarātman, when ripened, awakens spontaneous Love, Compassion and Charity... then the devotee discovers that this has always been his natural state and that his soul was always like this originally. The son (human soul) is equal to his Father, and this son removes the differentiation between himself and his own three bodies (physical, subtle and cause). Note that this transformation depends largely on the maturation of the Antarātman who needs to have the vision of his Father (unite with the primordial Guru in the form of Fire) before he can walk towards Him.

Namaste Dylan, That was enormously edifying for me! Many thanks. Please feel no need to respond to the below, as it is quite discursive, but I have some curiosity about Lalita’s arrows, as well as the description of Kamadeva as Lalita as Krishna. Specifically relating to her arrows, I was hoping to understand a bit about the deity and bija associations, and especially, the color correspondences. Here is the text, taken from Mike Magee’s scholarship on the Lalita Nityas. This source is iirc Tantrarajatantra: “ The five arrows of desire (Kāma) in the five petals are Longing, Maddening, Kindling, Enchanting and Wasting. These five Kāmas are five forms of Kāmadeva, Lalitā as Kṛṣṇa, who are Kamaraja (Hrīṃ), Manmatha (Klīṃ), Kandarpa (Aiṃ), Makara (Blum) and Manobhava (Strīṃ) with the colours yellow, white, red, purple and blue” Best regards,

Raman. It is good that you asked this. The great Saints called Aurobindo and The Morther Mirra Alfassa achieved partial realizations of the Supramental level. They became supramental beings, but not completely. Mirra Alfassa said that it is impossible for anyone to access the Supramental force (Aruṭperuñjōti) without first developing the Antarātman which is the Human Soul in the heart. It is because of this Antarātman that human beings are greater than the Gods and Angels, because the Gods and Angels are created ready-made and cannot change or evolve, but the human soul can change, evolve and become whatever it wants. First, this Antarātman or Soul has to be developed and made strong through some other practice be it Yoga, Tantra or others. Vallalar said that his access to the Supramental was possible only because his Soul in his heart full of Love took possession of the "Fire" present in the Forehead. The possession of this "Fire" in the Forehead is a sign of a mature Antarātman ready to merge with the Divine Spark in the Forehead - the Primordial Guru of all beings. As I have said before, this "Fire" merges with the Soul and opens the door to any desired realization, including the Supramental. As Mirra Alfassa says, the sign of a "mature" and ready Antarātman is that the person will have a vision of the Supramental Realm, but will not have possessed it; when this vision happens, it is the Lord showing that access to this realm is now available to your Soul, but you will have to strive to possess it - it is like the Lord giving a small "taste" of what the Supramental is to encourage that Soul to strive to possess it. There are many ways to develop the Antarātman... Vallalar proposed to "burn" the veils that prevent this development through intense meditation on the nature of Aruṭperuñjōti that he describes in the books; He proposes that meditation for 3 hours or more "burn" the veils that prevent the Antarātman from developing. Of course, there are other means for this such as Yoga and Tantra, worship of certain deities. But Vallalar did not only deliver the Aruṭperuñjōti Mantra; there is a systematic method that must be allied to it and it mainly involves intense meditation, unconditional compassion, charity and japa. Vallalar mentions that after your Antarātman full of Love and Compassion takes possession of the Fire in the Forehead, nothing will be able to stop you from realizing the Supramental through the Aruṭperuñjōti Mantra. In short, without a method and prior dedication to develop and mature the Antarātman, the Aruṭperuñjōti Mantra will not work.

Dear agni sir is there still any way that we can easily access and know the teachings of vallalar. Can we have a darshan of vallalar? Can we worship vallalar?

Sir is there any mantra of chokmah? Can we worship chokmah ? What is the method of it?

Please pardon if this is not a productive line of inquiry, but would it be possible to shed light on the matter of certain humans not having souls? This seems very mysterious and esoteric, and therefore potentially very telling about a facet of nature. Reading that single sentence in one of your brilliant comments made me recall the concept of Guf or Tree of Souls .. Many thanks for providing such boons to us Agni Ji. It is such an enormous privilege to be privy to what you reveal, really takes the breath away again and again

Dear Agni, is it possible to attain supermind by chanting Namaḥ Śivāya? Unfortunately, I don't feel anything when I chant the Arutperunjothi mantra.

According to the vision of some saints of the past like Aurobindo, deities like Krishna, Brahma, Vishnu and others will step on Planet Earth in a new golden age side by side with humans. Then there will be a turnaround in this Universe and everything will be fine in the future. Somehow everything will end well.

sid. There is no such division; both are valid for everyone. The Psalms will not work if you are "divided" in your heart about which religion to follow. You must really believe in what you are saying. I have recently discovered that many deities portrayed in Hinduism will have to find a way to come to our Material Universe, because their Spiritual Universe is going through a kind of "Pralaya". I have taken a look at their Universe and things there are disintegrating. Either they move to our Universe or they will "die". In the past I have discovered that when Lord Brahma designed our Universe in his mind before creating it, it was supposed to be only material, but compatible with the spiritual deities. Something went wrong and Lord Brahma fell before finishing his creation, and the famous deities in Hinduism had to "improvise" a Spiritual Universe for themselves in various Lokas. I do not know how they will come here, but they are left with no option. Our Universe is not something simple to understand, and what happens on the other side will affect us too, our bodies. The trinity of Brahma, Vishnu and Shiva and everyone below them are on the verge of being destroyed in the other half of our Universe. They already know that they need a way to get here. Lord Brahma tried to do something that didn't work out very well... and we are suffering the consequences of a mistake that was not ours...

I believe that there are few true saints on our Planet today. Because no one tells people that a "Pralaya" is literally taking place in the other half of our Universe. You have no idea how immense the other half of our Universe is and full of divinities of the most varied types. Adi Shankara said in the past that with the exception of Lalita and Sadashiva, all are below in Pralaya. Another exception are "multiversal" divinities that integrate all Universes and not just one. The Material Universe still has a long time to live, but what would a Universe be like without the trinity and other important divinities of the Spiritual Universe? They need to find a way to come here to the Material Universe or things will get very strange. I have said before that in the past the trinity created Chokmah to take care of the material half of our Universe; only he is here, all the other gods are outside in this Spiritual Universe that is disintegrating. How come no one has told people this yet? There are not many saints on Earth.