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Tīvra
April 07, 2025 05:04 PM
Nesh. In short, human beings have inherited all the best that exists in all existence, but at the same time they have inherited all the worst. And always remember this: your sins and Karmas are not your fault, but rather the fault of the Gods who threw them on your back to try to solve the problem they caused. You are not evil, but they have contaminated you with all kinds of evil and your sins have snowballed throughout your lives. That is why Vallalar speaks of compassion for other humans... because it is not their fault. In your heart, I am sure you already knew that none of this was fair, and it really is not. Vallalar said that his Karmas and sins were more immense than the vast ocean and that if Arut Perum Jothi considered even one of them, there would be no possibility of him overcoming death.
Tīvra
April 07, 2025 05:04 PM
Nesh. It is good that you asked this. All human weaknesses and Shadari (Six Poisons) were inherited from YHVH. Everything bad that you have ever done in this life or in another is because of the nature that you inherited from YHVH. All your accumulated sins were because of Him. It is not the fault of human beings that they carry the sins on their backs. The cycle of birth and death is not something natural, but rather created to place on the backs of human beings the responsibility of "cleaning" all the dirt of the Gods' mistakes in the past. Obviously this is not working. Vallalar said to Arut Perum Jothi, "Without your grace, I am like an evil worm in the garbage." He is obviously talking about all the garbage that human beings have inherited within themselves. Vallalar also said, "You considered all my sins as virtues and did not put me to tests." Why does Arut Perum Jothi not test and forgive all sins immediately? It is because it is not the fault of humans that they carry karma and sins on their backs. Obviously, Arut Perum Jothi told Vallalar what kind of attitude he should have to "tune in" to this force. It takes a sincere aspiration of the Jivatman to get the grace. You have to choose it.
Raman
April 07, 2025 02:04 PM
Dear Tivra Ji, what is the authentic mantra of Vipreet Prtyangira? Internet has many versions. I am not sure which one is correct.
No
April 07, 2025 01:04 PM
pranaam guruji , can you please tell which articles mention the stretching exercises , i have read last 3 articles and didn't find any , i'll read them again to see if i missed anything if i did please forgive my ignorance , and please mention the exercises
Богдан
April 07, 2025 12:04 PM
Thank You, then it turns out that my Amatyakaraka Devi is also Durga, if Ishta Devi and Amatyakaraka Devi are essentially one? Durga is Trishakti, it encompasses: Lakshmi, Kali, Sarawati.
Tīvra
April 07, 2025 06:04 AM
Богдан. Ishta Devata and the Deva/Devi related to Amatyakaraka are the same thing. Before you were born, your Amatyakaraka was already planned as the best alternative for you to get rid of your problems and Karmas in life. Everything was already planned, even before you were born.
Nesh
April 07, 2025 02:04 AM
YHVH calls him self a jealous god in the Torah. Is the jealousy this YHVH feels the same rasa as what humans feel? Sometimes this Abrahamic god seems very human, especially in earlier editions of the holy books his angels deliver to us. Is this accurate? Also please feel very comfortable ignoring my numerous questions. You have already bestowed such treasures upon me, truly if I were more polite I would stop myself from peppering you further.
Nesh
April 06, 2025 11:04 PM
Namaste Tivra Ji. This is quite enormous to digest. It is a great privilege to be exposed to this most secretive and dangerous knowledge. Thank you for taking the time to reveal this to us. The Chayot Hakodesh, born of fire yet more primordial than their source, are they from a frequency of reality beyond causality? Can the evolving Jīvātman be understood as something like the hidden seed of the original light of the gracious Lord Arut Perum Jothi, slipped in through the cracks from the fallout of the madness YHVH? Is it the case that the fall from the garden of Eden is more a gift of liberation than a curse? Are human love, desire, and reproduction a divine alchemy—transferring the hidden light across generations? The idea that the Gods now compete for access to this rare Jīvātman speaks volumes about the dignity and danger of being human. I wonder if each deity’s approach to us reveals their relationship not just to power, but to the original wound of this cosmos. Is the path of Arut Perum Jothi the ignition of those dormant divine particles in us, bypassing even the gods and parasitic forces? Is the human soul something like a rebellion encoded into biology—an evolutionary heresy smuggled into matter. Can Arut Perum Jothi be reached through primordial remembrance? Thank you for this shard of the larger mystery. I will meditate on the fire hidden in the blood.
Malhar
April 06, 2025 08:04 PM
Greetings Tivra ji, my Atmakaraka is Venus and Amatyakaraka is Jupiter , I take Sri Lalita as the Atmakaraka as Venus is synonymous with beauty and Light, then according to Amatyakaraka I think it is Uchchista Ganpati Considering the fact that my associated element is Fire , I read on some resource that Uchchista Ganpati is like Fire hence the association and is the correct way to go about this as I do not understand much of Astrology and have done this on the basis of my intuition and synchronicities I felt Jupiter was associated with Sri Vishnu and Sri Ganpati so can Sri Narasimha also be deity of the Amatyakaraka Considering his fiery nature among the forms of Sri Vishnu.
Богдан
April 06, 2025 07:04 PM
Thank You, but earlier You wrote that You need to worship the Deity of your Amatyakaraka to understand your true nature. If I have Shukra as Amatyakaraka, it is most likely Lakshmi (in my horoscope, the most dominant element is air, followed by fire, lucky metal is gold, Rasi is Scorpion, Rasi lord is Mars, SunSign is Libra (Virgo), Lagna is Pisces, Lagna Lord is Jupiter, Nakshatra is Jyeshtha, Nakshatra Lord is Mercury). Would it be more correct to worship Durga as Ishta Devi or Lakshmi as the Devi Amatyakaraka?
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