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SREE
June 17, 2013 06:43 PM

Please publish the Bala mantra japa procedure as you did for Panchadasi and Shodashi.Thanks and Regards

SREE
June 17, 2013 06:43 PM

Please publish the Bala mantra japa procedure as you did for Panchadasi and Shodashi.Thanks and Regards

SREE
June 17, 2013 06:28 PM

Raviji, our dhyana mantra is different and nowhere is shodashi name mentioned in the dhyana mantra. When I asked my guruji, he said that in Bala and Panchadasi dhyana mantras also the deity's name is not mentioned. Bala is 9 year old girl form, panchadasi is the woman form between sixteen to forty years and shodashi is the above forty year old form of the same Goddess.

SREE
June 17, 2013 06:28 PM

Raviji, our dhyana mantra is different and nowhere is shodashi name mentioned in the dhyana mantra. When I asked my guruji, he said that in Bala and Panchadasi dhyana mantras also the deity's name is not mentioned. Bala is 9 year old girl form, panchadasi is the woman form between sixteen to forty years and shodashi is the above forty year old form of the same Goddess.

MANBLUNDER
June 17, 2013 04:49 PM

The last line is very important to understand. For elders, money alone do not count. They need love and care from their children. This cannot be bought but can only be given. Disrespecting elders, not taking care of them in their old age, not maintaining them with dignity, not showering love on them are serious sins, which will manifest in the form of misfortunes in this life itself. This cannot be prevented in any way.

KORADA ANANDA RAO
June 17, 2013 02:19 PM

Suddenly I got thought that Dasavataras not only indicate 10 numbers but 10 stages (Dasa) of a human being such as Matsya (child in mother's womb survives on liquids), Koorma (a baby is always protected by elders like tortoise having impregnable skull), Varaha (Kissing mouth - a grown baby is liked to be kissed), Narasimha (A still grown beats persons elder to him), Vamana (The child taken to some other residence makes the roof and floor together and accompanying parent broods his head), Parusurama (Student age, gets easily enraged without understanding consequences), Rama (A youth does thinking society needs and even marries because Society wants), Krishna (An adult with goal and object irrespective of right or wrong path), Buddha (Pre-old man teaches to be sincere although he might have committed wrongs) and the last is Kaliyug (Old Man - Senior Citizen - All the youngsters pay respect but no one is ready to serve if asked for)

MANBLUNDER
June 17, 2013 08:24 AM

To my knowledge there is only one parā bīja and it is sauḥ.

Anonymous
June 17, 2013 01:04 AM

What are the different para bijas other than sauh as you mentioned earlier? Eka askshara bijas are all para bijas? What is the para bija of Guhyakali and kamakala kali?

MANBLUNDER
June 16, 2013 11:01 PM

It depends upon the mantra. Vikṛti is only the effect. It all depends upon a particular mantra, its nature, its potency, bīja-s used, formation of mantra, whether is encased (sampuṭīkaraṇa), etc. When a mantra is capable of giving mukti, it is to be understood, that it is also capable of granting material benefits. But when an aspirant is seeking mukti, he will not ask for material benefits. Ultimately, it is only the mind that matters.

Anonymous
June 16, 2013 10:51 PM

Thank you for the explanation sir. So If a prakriti mantra is sure to give us Mukti (since it has the potency)then will a vikriti mantra (Produced) will give only material benefits? I hope I understood it clearly.

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