First I will explain to you in a simple way what "Dharma" and "Satya" truly mean. I will explain it in the words of Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā herself: "I do not wish to cause unnecessary pain to anyone. I wish to do good and contribute to the evolution of all mankind, but if anyone insists on causing unnecessary harm through thoughts, words or deeds, I will take them to the abode of Yama (God of Death) in hell." Whenever the Divine Mother uses destructive force against her own children, she wants that child to fall first in order to reach higher heights in the future. Destruction in the eyes of the Divine Mother means "Purification". Thus, "Satya" means the ultimate truth that all beings are part of your own soul. You must never forget this. "Dharma" means working with your own evolution and that of all beings that cross your path in life, even if it means using destructive force against them for their own good or that of others. When you apply a destructive force to a being correctly, that being will fall by a certain degree to reach greater heights in the future. The union of "Satya" and "Dharma" results in "Jīvā Karuṇai" which means divine compassion, which is the main quality of God. It is intelligent compassion.

Now I will tell you about the worship of Bala Tripurasundari inside or outside the Shri Vidya system. When you approach Bala Tripurasundari within the Shri Vidya system, you want to worship her only temporarily, as your ultimate goal is to worship only Lalita Tripurasundari. In that case, you ask Bala Tripurasundari to help you get closer to Lalita. If you approach Bala that way, she won't show you everything she's capable of. She will only bring you closer to Lalita. But if you approach Bala Tripurasundari alone and outside the Shri Vidya system, then it will be totally different. If you tell her that she is your only Mother and that you are putting your life in her hands, then she will show you what she is capable of. How to adore her? The simplest and most sincere way is to recite her Mantra and Sahasranama to the best of your abilities and availability. Each day take a name from her Sahasranama and meditate on its meaning. Then you will begin to discover every day and in every name what she is capable of doing. People should be more afraid of a devotee of Bala Tripurasundari than of Lalita Tripurasundari, because doing harm to a child will attract the double rage of Lalita's entire army.

Namaste. The term "rāja mātaṅgīśvari me" should never be used, because she is already the presiding deity of the Mantra. She is already present. When the devotee is trying to master the Mantra and achieve complete union with Raja Śyāmala, he uses "trailokyaṃ me", asserting her secret omnipresence in all deities and mantras. At this stage, the devotee is also subtly infusing his presence into all deities and mantras. When the union becomes complete, then he can move through whatever he wants.

Thank you for your answer. Can you please tell us what it means to worship as part of the system? What is the right way to worship? Can you please tell me what Dharma and Satya mean? These are very broad concepts and everyone interprets them differently. In one case, Dharma can be like Adharma, and Adharma can be like Dharma. Satya is Absolute Truth, but what does it mean more specifically? Thank you.

Namaste Santosh. This Mantra of Śrī Rāja Śyāmalā has many secrets. I will use Lalitā as an example. If a devotee of Śyāmalā wants to directly become the form of Lalitā, he should replace the word "trailokyam me" with "śrīrājarājeśvarī me". By doing this, the devotee who has mastered the Mantra of Śyāmalā will undoubtedly become the form of Lalitā. Another example. If the devotee replaces the word "trailokyam me" with "śrīcaitanyabhairavī me", he will become the form of Caitanya Bhairavi. When the devotee does this, he fully understands whatever deity he desires because he will indeed become the deity he chooses to be. The devotee attains the power to do this when he attains complete union with Śyāmalā. A union so strong that he easily starts reciting Mantras at supernatural speed. He attains complete union with Śyāmalā, after great effort and devotion. After this union, the devotee receives the royal symbol of Śyāmalā and the title "Mudriṇī". He receives the power to become the Goddess or God he desires through the strength of this Mantra. He gains knowledge of the deity he desires and automatically becomes whichever deity he chooses. Mudriṇī here means the ability to move freely through the Worlds, Mantras, Deities and Sounds. Just as the Siddha alters the circuitry of the body through Mudras, the devotee alters the circuitry of the universe to become the Goddess or God he desires or achieve whatever goal he desires. He moves through the circuits of the universe in this way. This is an advanced stage reached by devotees who have chosen to dedicate themselves only to Śrī Rāja Śyāmalā. Usually people approach Śyāmalā only temporarily to get closer to Lalitā. But when a devotee commits himself to worshiping only Śyāmalā during his lifetime, he receives these advanced powers. I know this sounds very incredible but that's why she is called "Pradhaneshi" or "the most important one".

Namaste Tripuraghna, Many thanks for sharing us with these wonderful and secretive information. Your knowledge is unparalleled and guidance is invaluable for all of us. For the benefit of Manblunder readers and devotees of Raja Matangi can you please let us know what do you mean by replacing the word Trailokyam with the name of the Diety? Please clarify if the modified mantra would be like this? aim̐ hrīm̐ śrīm̐ aim̐ klīm̐ sauḥ oṃ namo bhagavati śrī mātaṅgīśvari sarva-jana-manohari sarva-mukha-rañjani klīm̐ hrīm̐ śrīm̐ sarvarāja vaśaṅkari sarva-strī-puruṣa-vaśaṅkari sarva-duṣṭa-mṛga-vaśaṅkari sarva-sattva-vaśaṅkari sarva-loka-vaśaṅkari Sri Raja Mantangeshwaryei vaśamānaya svāhā sauḥ klīm̐ aim̐ śrīm̐ hrīm̐ aim̐ ।  

Namaste Tripuraghna, Amazing and wonderful ....thank you for sharing these advanced secrets with us which are not generally available in the public domain. We, Manblunder readers are Blessed by your presence and guidance. One last question on this topic. I have understood your example of Lalitha and Chaitanya Bhariavi....just wanted to check if we could also use Sri Raja Matangeshwari me....please clarify

The benefits are only accrued if the prerequisites are met and there is sufficient mantra japa performed in the prescribed manner.

It is very difficult to pronounce but can be done. I would suggest understanding the pronunciation of the Sankrit alphabet from the point of view of labials, palatials etc. There is no 'g' in the pronunciation of 'ṅ'. The 'N' sound in the word 'hung' or 'sung' gets the pronunciation correct for 'ṅ'.

Kāmakalākālī's Kavacham has many requirements to be used. The first of these is Guhyakālī's authorization. Without Guhyakālī's authorization, Queen Kāmakalākālī is unapproachable. Uttarāmnāya is very scientific and correct pronunciation is especially indispensable here.