Honestly, all Shaktis are forms of Pratyangira. All Shaktis are within Pratyangira. Wherever she is, all the Shaktis will also be there.

Namaste Rajesh ji! I wanted to let you know that a comment of yours will not be published as we are against all types of personal attacks on other commenters. You are free to criticize any post or article or even attack me personally in any manner you please. I went through the article you referenced and it is more detailed than the explanation provided by Tripuraghna, although the essence is exactly the same. Before we make any claims of copying, I would like to know if you are associated with Kamakoti Mandali directly and if so, please feel free to write to me and we can go through whatever complaints that there may be. To make a sweeping claim that articles of Kamakoti Mandali are being presented as comments here is probably unjustified. But if you have some proof, please write to me personally at krishna@manblunder.com and I will examine and remove any such comments or articles as needed. You may also be aware that there are many commentaries on Saundaryalahari in Sanskrit and it is possible that the same information is also available in those commentaries or also known to many enlightened gurus. I can personally verify with the gurus that I interact with, to find out if this knowledge is available in their organizations or is something that is a revelation published on the Kamakoti Mandali alone. We can discuss this is detail via email, phone or even in person if you so desire and sort out the matter. Please reach out to me directly.

Hi Tripuraghna Ji, Kaushiki Devi (who sprang from the kosha of Mahamaya Devi Parvati,) of Uttar Charitra in Devi Mahatyam, is also thought to be a form of Divine Mother Pratyangira by some people. Is this correlation true ?

There is a Kauśikī Pratyaṅgirā mantra in the texts. We have not published it yet but will do so when time allows.

The great devotees of Kāmakalākāḻī are:MARĪCI, KAPILA, HIRAṆYĀKṢA, LAVAṆA, VAIVASVATA, DATTĀTREYA, DURVĀSA, UTTAṄKA, KAUŚIKA, AURVA, PĀRĀŚARA, BHĀGĪRATHA, BALI, SAM̐VARTA, NĀRADA, GARUḌA, BHĀRGAVA, PARAŚURĀMA, SAHASRABĀHU, PṚTHU and HANUMAN. From the lotus face of Kāmakalākāḻī arise several Mantras similar to those that arise from the lotus face of Mahāṣoḍaśi, but the same deities that arise from the lotus face of Kāmakalākāḻī seem to be much more aggressive than when they arise from Mahāṣoḍaśi, therefore there are differences in the Mantras , although the deities are equal. But, there is no doubt that the most excellent Mantra of Kāmakalākāḻī is the one revealed by Lord Mahākāla (klīm̐ krīm̐ hūm̐ krom̐ sphrom̐ kāmakalākāḻi sphrom̐ krom̐ hūm̐ krīm̐ klīm̐ svāhā ॥) There is no doubt that it is the most excellent. For those who still have doubts, the correct one has always been "sphrom̐" in the Kāmakalākāḻi Mantras. All Great Devotees adore her like this.

For the most demanding readers I am revealing the blessings requested by each of these great devotees of Guhyakali, but in a complete way. Brahmā (sṛṣṭi), Kāmarāja (trailokyamohana), Varuṇa (jagatsnigdha), Agni (dāha), Aditi (akhiladehodbhava), Indrāṇī (indrasāmrājya), Dānavas (devaparābhava), Mṛtyukāla (bhūtāntaḥkaraṇa), Bharata (saptadvīpasāmrājya), Cyavana (abhicāra), Hārīta (yogavaśya), Jābāla (brahmavidyāprakāśa), Prajāpati (prajasarga), Rāmacandra (rāvaṇavadha), Hiraṇyakaśipu (trailokyaiśvarya), Indra (brahmāṇḍotpatti), Vasiṣṭha (kāmakrodhavaśīkaraṇa), Mahāviṣṇu (caturdaśabhuvanapālana), Kāḻī (śivamohana), Rudra (sam̐hāra), Viśvedeva (śrāddhādhiṣṭhāna), Rāvaṇa (śivadāsya), Rāvaṇa (jagajjaya), Siddhas (kāmagati), Saptarṣis (kalpāvadhisthiti), Kinnaras (saṅgīta).

Namaste, There's something I'd like you to know. Your pronunciation of some letters of the Sanskrit alphabet is incorrect and does not generate the desired effects. This needs to be fixed.

There seems to be error in Para Sodashi mantra here in devnagri from the other article in the site. also guhyaSodashi mantra can the samputikarana be any order or it should be exact pratibimba of what it was in beginning?

I like this Līlā of the Divine Mother because it is the readers who benefit. I can give the Viniyoga, Dhyana, Nyasas of each these Mantras as well. But I think that for now this is enough for readers to understand the relationship between seeds and purposes.

Of the Twenty-Eight Mantras of the Great Guhyakali devotees, Twenty-Six are most excellent. Below I am revealing these Mantras and the purpose of each one. Readers will be able to understand the relationship between the seeds and the purpose desired by each devotee of each Mantra. 1 - BRAHMĀ EKĀKṢARA MANTRAḤ Invoked by Brahmā to attain the power of Creation (Ekavaktrā). phrem̐ ॥ 2 - KĀMARĀJA TRYAKṢARA MANTRAḤ Invoked by Kāmarāja to defeat Śiva and the Worlds (Dvivaktrā). om̐ hrīm̐ phrem̐ ॥ 3- VARUṆA TRYAKṢARA MANTRAḤ Invoked by Varuṇa to water the World and sustain life (Trivaktrā). chrīm̐ phrem̐ strīm̐ ॥ 4 - AGNI PAÑCĀKṢARA MANTRAḤ Invoked by Agni to obtain the power to burn everything except Mahākāla (Caturvaktrā). om̐ phrem̐ hūm̐ svāhā ॥ 5 - ADITI PAÑCĀKṢARA MANTRAḤ Invoked by the Goddess Aditi to obtain the power to produce life (Pañcavaktrā). om̐ hrīm̐ hūm̐ chrīm̐ phrem̐ ॥ 6 - INDRĀṆĪ PAÑCĀKṢARA MANTRAḤ Invoked by Indrāṇī to grant Indra dominion of the worlds (Ṣaṭvaktrā). hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ ॥ 7 - DĀNAVA NAVĀKṢARA MANTRAḤ Invoked by various Asuras to invoke the Devatās in various Yugas (Aṣṭavaktrā). phrem̐ khphrem̐ siddhikarāḻi svāhā ॥ 8 - MṚTYUKĀLA NAVĀKṢARA MANTRAḤ Invoked by Mṛtyu and Kāla to attain their respective powers of Samhāra (Navavaktrā). khphrem̐ mahācaṇḍayogeśvari ॥ 9 - BHARATA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Bharata to gain mastery over the entire Bhūmaṇḍala (Daśavaktrā). om̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā ॥ 10 - CYAVANA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by the sage Cyavana to attain Abhicāra and Pratyabhicāra power (Daśavaktrā). chrīm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā ॥ 11 - HĀRĪTA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by the sage Hārīta to attain mastery in four types of Yoga (Daśavaktrā). hūm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ om̐ namaḥ svāhā ॥ 12 - JĀBĀLA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by the sage Jābāla to attain liberating Brahmavidyā (Daśavaktrā). strīm̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā ॥ 13 - PRAJĀPATI ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Prajāpati to create the Worlds (Daśavaktrā). phrem̐ phrem̐ siddhikarāḻi hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ namaḥ svāhā ॥ 14 - RĀMACANDRA SAPTADAŚĀKṢARA MANTRAḤ Invoked by lord Rāmacandra to obtain the power to kill Rāvaṇa (Daśavaktrā). om̐ phrem̐ siddhi hskhphrem̐ hsphrem̐ khphrem̐ karāḻi khphrem̐ hskhphrem̐ khphrem̐ phrem̐ om̐ svāhā ॥ 15 - HIRAṆYAKAŚIPU ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Hiraṇyakaśipu to obtain the power to control the Three Worlds (Śatavaktrā). khphrem̐ hskhphrīm̐ om̐ phrem̐ hrīm̐ chrīm̐ hūm̐ strīm̐ śrīm̐ hrīm̐ rahakṣmlavrayīūm̐ śrīm̐ om̐ hrīm̐ hskhphrem̐ khphrem̐ ॥ 16 - INDRA SAPTADAŚĀKṢARA MANTRAḤ Invoked by Indra to maintain dominion over the Universe (Daśavaktrā). rahrīm̐ hskhphrem̐ khphrem̐ om̐ hrīm̐ śrīm̐ phrem̐ siddhikarāḻi hrīm̐ klīm̐ phrem̐ namaḥ ॥ 17 - VASIṢṬHA SAPTADAŚĀKṢARA MANTRAḤ Invoked by Vasiṣṭha to attain mastery over the senses and emotions (Daśavaktrā). śrīm̐ hrīm̐ rahrīm̐ hskhphrīm̐ kṣrahamlavyarīom̐ khphrem̐ jrakrīm̐ jhmryūm̐ rakṣrīm̐ strīm̐ chrīm̐ chrīm̐ guhyakāḻi phaṭ ॥ 18 - MAHĀVIṢṆU PAÑCĀKṢARA MANTRAḤ Invoked by Mahāviṣṇu to protect the fourteen realms of existence (Daśavaktrā). om̐ khphrem̐ hskhphraum̐ khphrem̐ om̐ ॥ 19 - KĀḺĪ AṢṬĀKṢARA MANTRAḤ Invoked by Kālī Herself to obtain the power to subdue Śiva Mahākāla (Dvādaśavaktrā). om̐ hrīm̐ khphrem̐ hskhphrīm̐ khphrem̐ klīm̐ namaḥ ॥ 20 - RUDRA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Rudra to obtain the power to dissolve the Worlds (Ekādaśavaktrā). hrīm̐ śrīm̐ om̐ khphrem̐ hskhphrem̐ rahakṣmlavrayūm̐ rakṣrīm̐ jrakrīm̐ strīm̐ chrīm̐ hūm̐ khphrem̐ ṭhrīm̐ bhrīm̐ namaḥ ॥ 21 - VIŚVEDEVA ṢOḌAŚĀKṢARA MANTRAḤ Invoked by Viśvēdēvā to obtain the power to accept offerings (Trayodaśavaktrā) om̐ hrīm̐ śrīm̐ klīm̐ chrīm̐ strīm̐ hūm̐ phrem̐ krīm̐ khphrem̐ ṭhrīm̐ dhrīm̐ phrom̐ rahrīm̐ svāhā ॥ 22 - RĀVAṆA SAPTADAŚĀKṢARA MANTRAḤ Invoked by Rāvaṇa to obtain Śiva's grace and protection on demand (Daśavaktrā). hrīm̐ klīm̐ phrem̐ hūm̐ krom̐ guhyakāḻi krīm̐ chrīm̐ hskhphrem̐ phrom̐ chrīm̐ strīm̐ svāhā ॥ 23 - RĀVAṆA ṢAṬTRIM̐ŚADAKṢARA MANTRAḤ Invoked by Rāvaṇa to gain the Three Worlds (Daśavaktrā). om̐ aim̐ hrīm̐ śrīm̐ klīm̐ phrem̐ chrīm̐ hūm̐ strīm̐ khphrem̐ hrīm̐ guhyakāḻi hrīm̐ khphrem̐ strīm̐ hūm̐ chrīm̐ phrem̐ klīm̐ śrīm̐ hrīm̐ aim̐ om̐ hrīm̐ chrīm̐ strīm̐ phaṭ phaṭ phaṭ namaḥ svāhā ॥ 24 - SIDDHA AṢṬAPAÑCĀŚADAKṢARA MANTRAḤ Invoked by the clan of Siddhas to obtain Aṇimā and other powers (Ṣoḍaśavaktrā). om̐ om̐ khphrem̐ mahācaṇḍayogeśvari hrīm̐ strīm̐ jaya mahāmaṅgale siddhikarāḻini hrīm̐ chrīm̐ hūm̐ strīm̐ phrem̐ kāḻi mahānirvāṇasiddhiprade mahābhairavi vicce ghore jrakrīm̐ hūm̐ phaṭ phaṭ phaṭ svāhā ॥ 25 - SAPTARṢI DVIŚATĀDHIKASAPTĀŚĪTYAKṢARA MANTRAḤ Invoked by Saptarṣis for mastery of all forms of Yoga and Jñāna (Ekāśītivaktrā). om̐ namo mahāmāye hūm̐ phrem̐ trailokyatrāṇakāriṇi chrīm̐ chrīm̐ siddhi siddhi hrīm̐ hrīm̐ dhāraya dhāraya putra-dhana-dhānya-suvarṇa-ratna-hiraṇya-dāra-kuṭumba-mahānidhi-siddhīrdehi dehi mahāgauri smṛti-mahāmedhā-yaśo'strarājya-saubhāgya-sarva-dīpa-samasta-karmakari siddhicāmuṇḍe pūraya pūraya hrīm̐ sarvamanorathān sarva sam̐padam̐ varṣa varṣa varṣāpaya varṣāpaya pātaya pātaya nidhi dada dada aṣṭaiśvaryam̐ dada dada gṛhadhanāyuḥ sukham̐ dada dada nidhānadhānyahiraṇyam̐ dada dada sarvatra sarvavṛddhim̐ kuru kuru dhara dhara hrīm̐ hrīm̐ strīm̐ strīm̐ phrem̐ ratnamayavarṣam̐ dada dada sarvayakṣānādeśāya ādeśaya ājñāpaya ājñāpaya śriyam̐ rājyam̐ dada dada avighnam̐ kuru kuru namo mahāyakṣarājārādhitāyai hrīm̐ hrīm̐ hrīm̐ chrīm̐ chrīm̐ chrīm̐ strīm̐ strīm̐ strīm̐ mahādhanāni dada dada mama sarvadhanam̐ prayaccha prayaccha siddhigauri hūm̐ hūm̐ namaḥ ṭhaḥ ṭhaḥ ṭhaḥ svāhā ॥ 26 - KINNARAS ŚATĀKṢARA MANTRAḤ Invoked by the clan of Kinnaras for mastery of all forms of art (Vimśativaktrā). khphrem̐ khphrīm̐ caṇḍe caṇḍacāmuṇḍe hrīm̐ hūm̐ strīm̐ chrīm̐ vicce ghore mahāmadonmani klīm̐ blūm̐ guhyeśvari om̐ parānirvāṇe brahmarūpiṇi om̐ phrem̐ phrem̐ siddhikarāli āpyāyini navapañcacakranilaye ghorāṭṭarāviṇi kalāsahasranivāsini kham̐ kham̐ kham̐ hsaum̐ phrem̐ avarṇeśvari prakṛtyapara śivanirvāṇade khphrem̐ svāhā ॥ ॥ ITI ॥