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Jayanth
May 01, 2023 10:05 PM
All three versions are available here in this website. Use of Hlrim is meant for dire situation as already la in the bija creates stambana and adding ra to it will make it more powerful. Hrīṃ or Hleem is a toned down version. Again go with the version one is initiated to. Some say that Hleem does not work as it's locked and unlocked by adding ra bija making it Hlreem. But all the three versions are effective.
Anākhyā
May 01, 2023 09:05 PM
Looks sone places it’s mentioned Yakini and sone Hakini… At sahasrara chakra it’s Yakini and Ajna it’s Hakini…can you correct errors if any…
Nesh
April 30, 2023 11:04 PM
Does this mean it is better to recite the associated mantras of panchapuja silently. Is saying aloud less effective here?
Sat Inder
April 30, 2023 09:04 PM
Poornabishekam or diksha are when the guru puts his feet on your head, gives you a series of mantras, or one big mantra that you have to chant 10,000 times while he shifts about 30% of his energy into you. After which you are able to be a guru and even energetically charge your own mantras. This is how my guru explained it to me anyway...
Nesh
April 30, 2023 07:04 PM
Very frequently elsewhere, the bija hlrīm is given instead of hrīm. What to make of this? ह्ळीं Seems to convey the additional meaning of command and authority through ल aksara. This meaning seems to align with Srí Bagalāmukhi mantra siddhi. As it were, some sources use hlīm for the bija hrīm here, due to a belief that removing र makes the mantra safer as it’s potential to be weaponized offensively is clipped by removing that fiery letter which grants supernatural power. Please Gurujis, provide feedback on this matter when you have a moment in your busy schedules.
Nesh
April 29, 2023 11:04 PM
Is Jvālāmukhi Kāmakalā Kālī? Are they possibly one and the same, like the first four Mahavidyas are sometimes called as one & identical (this conjecture if followed logically would include the Kāmakalārupa, nama 322, and therefore calling Jvālāmukhi the same would also identify her as the singular Dēvī who is Parvati in our solar system, and who was Sati. Therefore, the svarupa of these goddesses worshipped by different names may be Mahāmāyā. Does that follow?) this is the page that led to this wild speculation: https://shivashakti.com/jvala
Nesh
April 29, 2023 09:04 AM
Bagalāmukhī Maa is very active and attentive. If you have stumbled upon this page, it may be because she was thinking of you in the first place. Worship her as your mother because she is. Nothing will harm your purpose in life, and you will be fulfilled in more complete ways than perhaps you could even dream of. To whomever reads this, Congratulations on having accumulated such good karma ॐ ह्रीं नमः शिवाय.
Nesh
April 27, 2023 10:04 PM
I believe there is a typo here. The first mention of Lord Shani should be Lord Ketu: “ The vulture signifies the eagerness of Lord Śani in punishing the wrong-doers and those afflicted by bad karmas and an unfortunate placement of Ketu (Dragon’s tail) in their horoscope or during His transit. He is considered a very strong malefic and feared along with Lord Śani, Maṅgala and Rāhu. Due to the slow movement of Ketu (Dragon’s tail), the long enduring torture bestowed by Ketu deva, becomes unbearable for many.” From the dhyānam translation
Nesh
April 27, 2023 10:04 PM
Is Ketave the śakti of Ketu? Relatedly, does this mean that Rahave is Rahu’s śakti? I thought Ketave and Rahave were just embellished names of praise for Rahu and Ketu. It would make sense to invoke their śaktis, as is the case for any energy one seeks to interact with or awaken to.
Krishna S
April 27, 2023 05:04 PM
Namaste Tripuraghnaji. Thanks for explaining the purpose of Pratyangira Devi's intervention between Lord Narasimha and Lord Sharabha. As you stated above, the mula mantra of Pratyangira is no ordinary one and actually is the most extreme to practice. But what is the difference between using a mantra other than the root mantra to worship her such as the atmaraksha mantra? What will be the difference between the results accruing from the root mantra and that accruing from a secondary mantra of hers? I am sorry if I am asking too many questions but honestly I do not know anyone apart from you who is duly able to clear doubts on such matters. Your presence here is our good fortune. Thank you.
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