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Nesh
January 26, 2024 01:01 AM

When we are energizing the water with the mantra, is there any plausible benefit to reciting aloud, or is internal recitation with focus on the water pot definitely optimal?

Nesh
January 25, 2024 11:01 PM

Has anyone tried to examine the effects of Rudraksha in an experimental manner, and/or kept careful notes on their experiences with Rudraksha? Tangentially, I wonder if trial and error experimentation with various Rudraksha forms, arraignments, and mantras might lead to more optimized guidelines for use, although perhaps the effects are mostly individual and tied to karmas, and so hard to generalize.

Nesh
January 25, 2024 11:01 PM

Per Ravi Guruji’s beautiful explanations on this page, the o in sphrom might be cognized as śuddhātma causing spiritual elevation and complete transformation and the energies of Umesha Bhairava as well. In some sense that feels like it intuitively aligns with the great past times of Queen Kāmakalā Kālikā, although to be fair I’ve no clue how these complex tantric Matrika science things work

Nesh
January 25, 2024 10:01 PM

my recollection may not be correct, but I am pretty sure at one point Shri Tripuraghna mentioned that the correct bija for Kamakala Kālī is sphrom, and by extension in the Kāmakalā series published on Manblunder, the sphrem bijas in her Mahakala Samhita-derived mantras may be better replaced with sphrom. Does anyone recall what I’m mentioning? Does the -phrem bija/bija part connect more to Guhya Kālī, while -phrom more to Kamakala Kālī, or some such thing? There is a Kaula mantra to Hanuman which refers to him as the agitator of the three worlds, and which subtly invokes Guhyakālī, and in this mantra -phrem is predominantly utilized.

Nesh
January 25, 2024 10:01 PM

Is Kamakala Kālī associated strongly with some specific planet(s) or day(s) of the week or lunar cycle? Something like how Mangala/Kuja Deva is said to be the favorite of ferocious Śrī Mahāpratyangirā

Nesh
January 25, 2024 10:01 PM

Koman
January 24, 2024 09:01 PM

Hello, I found this beautiful chanting of the stotra on Youtube. May it be appropriate to share with everyone here. https://youtu.be/ciBPvFpti6w?si=xI4YTnZyeibGwEJb

Koman
January 24, 2024 03:01 PM

Hello, I found this beautiful chanting of the stotra on Youtube. May it be appropriate to share with everyone here. https://youtu.be/ciBPvFpti6w?si=xI4YTnZyeibGwEJb

Krishna
January 22, 2024 03:01 AM

Based on my understanding, we perform 1,000 counts (10 mālas) of the associated mantra, then the rudrākṣas are placed in front of us, with a water pot to our left. Another 10 mālas are recited followed by sprinkling of water on the rudrākṣas corresponding to the recited mantra and then these are worn. So in this scenario, you can recite the Rudra mantra associated with the 5 Mukhi bead and energize the entire māla at once for wearing purposes. For using the māla for japa purposes, the associated māla mantras that we have listed for many mantras on our site, may be deployed. The dhāraṇa mantras are for wearing purposes only. In the case of the Siddha māla, the above rules would apply for each mukhi, so the 1 to 24 mukhi bead mantras should be recited for energizing the associated beads. It may not be possible to do this in a single day, so energize 1 bead per day and in 2 weeks time, you would have energized the entire māla. Since these mantras require an initiation, it may not be possible for everyone to recite them and they may opt for other procedures to energize the beads. The simpler Purāṇic mantras may be used for these purposes or the Śiva Pañcākṣarī or the Mṛtyuñjaya mantra may be used as well as documented in this article. Based on the desired power, sādhakas potential etc., one can choose what works best for their scenario. There is also the option of having someone else perform these on behalf of the recipient, in which case an appropriate Saṅkalpa (pledge/dedication) must be recited prior to the activation process.

Paroksha
January 21, 2024 04:01 PM

Krishna ji, thank you for sharing the rare details of the energizing process and dharana vidhi articles. Just to clarify, suppose one has to energize a 5-mukhi 54-beads mālā for wearing, then 1000 repetitions of the mantra for the 5-mukhi has to be chanted and if one has to energize a Sarva Siddha Mālā, then 1000 repetitions for each of the mantras listed for 1-14 mukhi has to be chanted as per the vidhi provided in the articles. Is this understanding correct? Also, does japa mālā need to be energized?

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