This is an amazing explanation. We are pleased to have you back! Would you be able to provide the japa vidhi for this mantra if it is permissible to publish? Please do not feel obligated to do so, but only if it is okay to share, you may do so. Once again, we are extremely grateful to your contributions and would want you to continue the series on the Siddhis and other Yoginis when time permits and if the Divine Mother allows.

Namaste Nesh. I had to come back to give you a quick warning. The Root Mantra of Kāmakalākāli is: klīm̐ krīm̐ hūm̐ krom̐ sphrom̐ kāmakalākāli sphrom̐ krom̐ hūm̐ krīm̐ klīm̐ svāhā । This Mantra is identical to that of Lalitā, but there is a difference. The seed "sphrom̐" forms the Kāmakalā starting from the Hārdakalā (Digit of Love). I will explain: The letter "s" means Hārdakalā or Love without a superior and which subdues everything. There is a big secret: this letter "s" alone is the force responsible for irresistibly uniting Śiva and Śakti. There is an even greater secret: this letter "s" means the eight-petalled lotus of the Śrīcakra; it unites the sixteen-petalled lotus or Bīja (Śiva) with the subsequent three sets of angles or Yoni (Śakti) of the Śrīcakra; this union manifests the Universe as the Bhūpura of the Śrīcakra. The letter "ph" means the White Bindu or the immediate Śiva. The letter "r" means the red Bindu or the illuminating Śakti. The Praṇava "om̐" means the Golden Bindu or Supreme Absolute. The "sphrom̐" seed alone is Kāmakalā and Kālikā. The truth is that "phr" alone means Bhairava and Kālikā which are in no way different from Kāmeśvara and Kāmeśvari. By reciting this Mantra you are gradually realizing the Vasīkaraṇa of the Praṇava "om̐" in a violent way. The realization of the seed "sphrom̐" leads to the union and identity of your soul with the Praṇava "om̐" or the Supreme Absolute. In truth, "sphrom̐" means "Sat Tat Om̐" ("This Love, which is the Absolute Truth and without a superior, permeates the entire World and is the Supreme Absolute"). This Kāmakalākāli will put an end to all your desires by satisfying them all, without exception, but there is a problem... she will do everything you wish, good or bad. She will fulfill all your righteous desires to bless you and all your unrighteous desires to punish and teach you, just as she did to Rāvaṇa when he took the help of this Mantra to subdue Rāma and forcibly kidnap Sītā. But in the end, Kāmakalākāli helped Rāma as Guhyakāli and gave him the power to destroy Rāvaṇa. It is very important to remember that the original Dharma is Guhyakāli. Pratyaṅgirā inherited this Dharmic nature from Guhyakāli. Kāmakalākāli is more playful and will punish and teach you even through satisfying your unjust desires. Therefore, the practitioner of the Kāmakalākāli Mantra needs a Guru even more, to prevent the devotee from falling into the traps of his own ego. You must be pure inside and out if you do not want to get into trouble with the Kāmakalākāli Mantra. If you desire something that is Adharmic, it will fulfill your desire, but it will lead to punishment or learning in the end. Kāmakalākāli and Lalitā are playful, but Lalitā is more thoughtful when it comes to teaching the devotee. Kāmakalākāli is a quick and exciting journey that will take your breath away. Lalitā is a quieter trip, ideal for enjoying the view. This is the way to work with Kāmakalākāli, according to the guidance of the Divine Mother.

You can locate the book on the Chaukhamba web site or exoticindia.com and purchase it. I suggest you check out the contents. Most of the mantras that I could find, I have already published. There may be some stotras that we haven't published yet, but you might be able to find them on Sanskritdocuments.org or Stotranidhi etc. You would need to explore,

An initiation or permission from your guru would be ideal. The chances of success are much higher this way than otherwise. There are no guarantees, but a lot has been said in many scriptures on Rudrākṣas. It is also very common for spiritual minded persons to wear it.

Namaste. Thanks. I do not know telugu but saw book by Sri Sharma. Does Surendra Samhita goes by any other name? I am not able to locate it any library or catalog? Kindly let me know. If you have a soft copy and woudld be willing to share, I will be much obliged. thanks. ..ggopinath

My experiences with rudrakshas and Śāligrāmas I think has been very similar to yours, although I’ve not yet tried with a sarva siddhi mala. It’s a bit perplexing to me because the portions of famous holy texts discussing rudrakshas, as far as the little I’ve studied them has taught me, didn’t seem to go into much detail about activating and charging the seeds, and the way they lavished praise and recounted stories about how even inadvertently being above or below a single rudraksha leads to enormous grace/other supernatural and spiritual benefits makes one wonder why the seeds are not innately active when they receive such high acclaim and not much indicating effortful energizing and enlivening requirements for successful use. Anyway, I’m very much looking forward to seeing your experiences published here. If you find great results with the prescribed mantras and methods, then it seems like the activated rudrakshas could be the sort of low hanging fruit that conveys the magically powerful benefits people seek, and which would draw them to more spiritual paths via seeing miraculous results. I purchased a mala of trimukhi rudrakshas from a reliable merchant and attempted the self-initiation procedures for all the associated mantras this past trayodashi. I will first experiment with om klim namah with the procedure you shared in another comment, and wait a week or so before trying some other mantras. My thinking is that, because I’ve been initiated into Sri Bala’s mantras by a real human guru, that may mean I can carry the activation of the Klīm bija from those mantras into the om Klīm namah mantra as if I had been properly initiated into that latter mantra. Does that follow? I will report back on this page if I have any success or good lessons from failure

Paroksha, Please share the link to your trusted vendor.

Namaste. thank you for clarifying. Until we may be karmically blessed to be able to hear about this from Tripuraghna, Jothi, or someone else who has fully regenerated their “umbilical chord” to Adi Parashakthi, may I ask your inclination on this matter? I’ve only had a hit or miss self-initiation to bring me to Kamakala Kālī mantras and kavacham (hopefully with the grace and permission of Guhya Kali from years of reciting Siddha Kunjika Stotram, but who can say such things for sure without some sort of supernatural merit from past life or current life sadhana?), and for ~two years of regular recitation of the mantras and kavacham, I had no clear perceptible effects whatsoever, aside from maybe a potentially enhanced animal magnetism and uncanny appearances of the numbers 12 and 322 throughout each day, and that’s easily chalked up to mundane behavioral things and therefore no sort of persuasive proof at all. My prayers for intellect and determination also didn’t seem to be effective. When I rediscovered Tripuraghna’s comment about using sphrom instead of sphrem for the proper sound energy and maybe meaning, and subsequently switched, within ~six months of using sphrom for the mantra above (along with unmodified kavacham published on Manblunder), perceptible supernatural effects seemed to accrue, and also my requests to be driven forward on the path to becoming a jñani seem to be finally producing some fruit, although I must attribute most of that to the sacred wisdom and information Ravi Guruji and you and some other advanced sadhakas have shared via Manblunder. It’s so hard to tell what is real and what is placebo or illusory fruits of the mind’s strong desires, but I moderately strongly sense that going off of Tripuraghna’s guidance with this derived mantra (I can’t speak to the original from Mahakala Samhita which also differs by hūm and Kālī instead of hrūm and Kālikā) vis sphrom bija has had a truly significant effect on its transformative and empowering effects. One time recently I had a flight from Delhi to DC, and my back was a bit injured, and I was kvetching to Divine Mother about it, and rudely thought out to the ether,” if you divine beings are real at all, why not get me a seat upgrade or show me how to get one. If you’re really my mother why not give me something to cause faith and happiness with this little thing of a seat upgrade.” I thought myself very silly and I felt embarrassed right after, and then several hours later I nearly shat a brick when I got handed my boarding pass on this packed flight and I had the upgraded seat. Various things like that have been happening after not that many months of the substitution of sphrom.

Both sphrem̐ and sphrom̐ are used as Her bījas in the mantras and stotras. Tripuraghna, Jothi and others of their calibre can throw more light on this aspect of the Divine Mother.

I have requested a few people to try out the mantras using their proper vidhi. i also have three 1 to 14 Mukhi Siddha mālas. I will be energizing them starting tomorrow and probably lasting 2 weeks or so. Once complete and handed over to the beneficiaries, I will await their input and post here if there is anything notable. In the past I donated numerous siddha mālas to friends, strangers and gurus and did not observe or receive any great feedback from them. I used to wear one of them for a year or so and didn't see any benefits. Nothing from Śāligrāmas either. Most people are not aware of how to energize a Rudrākṣa in a prescribed manner and generally go by the Purāṇic mantra, that does not seem to work in many cases. I have requested the gurus and advanced sādhakas wearing this māla to also try out the mantras and hopefully we will hear from them as well. At the least, you will definitely hear from me within the next 3 months if there are any meaningful results from the energization. I understand that karmic effects play a large role but these are tools to overcome the same.