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MANBLUNDER
January 13, 2013 06:25 PM
My email is provided at the top of this site.You can send me mails at ravi@manblunder.comThere are two options for you to proceed further. Either you can approach your present guru to initiate into Mahā ṣoḍaśī. If this is not possible, you can get yourself initiated. The full version of Mahā ṣoḍaśī japa is there in this site.
Vikram
January 13, 2013 02:42 PM
Thank you Sir. So, What I understand from your post is, a person initiated with Saubhāgya Pañcadaśī must forward with Mahā ṣoḍaśī vidya mantra. This fact helped me a lot to subside my confusions and I feel, these confusion will be there for many too. I also thank for guiding me over the syncing up breathing with the mantra while practicing it and I will start doing it right from tomorrow.So, Please tell me if can I start practicing Mahā ṣoḍaśī or do I need to get initiated from a Guru physically with all rituals. Sorry for troubling you Sir, and I am so glad for you being kind and helping people like me to advance in their spiritual practices. And, I think write to you, you meant as writing to this blog as post not to your email address right? just asked as I do not know the email address of yours to specifically right to you Sir. Hope I am not spamming others with my all my questions here on this blog, if so please excuse me sir.
MANBLUNDER
January 13, 2013 02:01 PM
When you are already initiated into Mahā Gaṇapati and Saubhāgya Pañcadaśī, there is no necessity for you to practice one more mantra.If one practices too many mantras, ultimately none of the mantras will effectively work. Your next initiation should be only Mahā ṣoḍaśī. This is the right move forward. If you begin to practice other mantras after getting initiated into Saubhāgya Pañcadaśī, it would only be a retrograde step. Guru should be one, who should be able to initiate by entering into the disciple's energy field. A perfect Guru will place a mantra in disciple's navel chakra (not physically) or in ajna chakra and it is up to the disciple to take this mantra forward. Guru will plant the seed of spirituality into the energy body of the aspirant and it is up to the aspirant to make the seed sprout. Immediately after this initiation, you will notice immense change in your mind set and energy level. Mere verbal initiation will not yield any significant results. When you advance in spiritual path, which is significantly different from ritual path, mantra should cease on its own. This will happen only if you concentrate on your breath. Please read this article to align your breath with Saubhāgya Pañcadaśīhttp://www.manblunder.com/articlesview/aligning-breath-with-mantraIf you need any assistance from my side, please do not hesitate to write to me. I will be too happy to share whatever I know.
Vikram
January 13, 2013 01:18 PM
Thank you so much for your reply Sir. I will wait for the reply of yours with Vidi of Śrī Vidyā Gaṇapati Vāñcha kalpalatā mantra with Rishi, Nyasa and Dhyana Sholka. Just wanted to inform you that, I have already been initiated to Maha Gaṇapati, Sri Saubhāgya Pañcadaśī and Gāyatrī maha mantras, all separately. But, this mantra that you have posted is combination of all these three mantras which is what made me amazed, showing the merging of all forms and mool mantras and took me here to your blog to enlighten me the essence of Advaita as Supreme soul is above all forms and limitations. Your words about jagad guru Sri Medha Dakṣiṇāmūrti is true but in this material world, what I have understood is we need a Guru parampara to practice these moola mantras. So, I asked your permission to accept me to your Guru parampara. Is not that true? So, do you say that assuming Sri Medha Dakṣiṇāmūrti as our Guru who initiated the mantra and practice the mantra with full devotion will bring same effect as we get from a physical guru?
MANBLUNDER
January 13, 2013 12:55 PM
This mantra has six Rishis, four chandas and four devatas. Dhyana also has five stanzas. I will publish the details shortly.I publish all the mantra here only after praying to Parāśakti that all those who recite these mantras should derive immense spiritual and material benefits. I am confident that She has blessed all the mantras published here. Hence there is no necessity for you to have someone as your Guru. Practice the mantra and you will surely derive all the benefits. If you still need a Guru, there can be no better Guru than Dakṣiṇāmūrti, one of the best known forms of Śiva. He is also known as Lokaguru.
Vikram
January 13, 2013 12:42 PM
I am sorry Sir. It was my typo, It is as said earlier SriVidya Ganapathi mantra that you have posted here in this post.
MANBLUNDER
January 13, 2013 12:35 PM
Can you please re-confirm the name of this Ganapati? Is it Sri Vudya or Sri Vidya?
Vikram
January 13, 2013 12:08 PM
Namasthe Sir,I am so amazed by seeing this Sri Vidya Ganapathi mantra and I felt myself blessed by coming across your blog and able to get to know about these great mantras.Can I please get this Sri Vudya Ganapathi mantra's Vidi - Rishi, Nyasa and Dhyana. Hope we can practise this mantra in dhakshinAchara padhathi, please confirm and please give the permission to treat you as my guru for this mantra practice.with Warm RegardsVikrama
MANBLUNDER
January 12, 2013 12:04 AM
There are nine types of Kāli-s referred in Mahākālasaṁhitāदक्षिणकाली, भद्रकाली, श्मशानकाली, कालकाली, गुह्यकाली, कामकलाकाली, धनकाली सिद्धिकाली and चण्डकालीDakṣiṇakālī, Bhadrakālī, Śmaśānakālī, Kālakālī, Guhyakālī, Kāmakalākālī, Dhanakālī, Siddhikālī and CaṇḍakālīI will give you more details later.
Anonymous
January 11, 2013 11:50 PM
"guhyakāli" means beyond secret....so what is the meaning of guhyakāli mantra and for what purpose this secret mantra is recited?
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