Namaste Dylan. Your scholarship and insights really are stunning. It is such a privilege to see your words. Would it be possible to expound more upon Kamakala Kali for us?

Namaste Omid. It would be really thrilling to understand this matter more deeply. May I pester you to share more about this exquisite subject with us?

Now I will explain a little better how Maha Pratyangira works from the perspective of Karma and why this Goddess is so feared. Suppose you do something very, very bad to a devotee of Maha Pratyangira; this Goddess can prevent your bad Karma from going to your Sanchita deposit and being experienced in future lives; she will force you to suffer the consequences in this life; then, she can take the bad Karma that you have produced and compress it in an extreme way to be executed in the Prarabdha deposits of your body in a short space of time capable of even killing you. You could survive if there were not such a great compression of bad Karma in time, but Maha Pratyangira is "Pracaṇḍā-kṣipra-prasādini" (the quickest to execute any action) and Mahākrūra (the most merciless in dealing with the execution of Karma). Therefore, do not harm these devotees because this is a very serious matter and there is no way to defend yourself if you are guilty. I have reflected in the past on how fair the way Maha Pratyangira acts really is. If you take into account the whole context of human existence, the way she acts towards humans is not fair because every person has an ocean of bad karma stored in their heart (but not executed in this life); if a small portion of this bad karma of each person were executed in this life as Prarabdha, no human being would be alive at this moment. It is really just a negligible amount of bad karma that is taken from our great storehouse. It is said that her action cannot be stopped or undone; this is because she transforms everything into obligatory Prarabdha Karma. Suppose you do something very bad to one of her devotees; what would happen if Maha Pratyangira compressed this bad karma to the point that you were forced to pay off the entire amount in a few seconds instead of stretching it over a few days with less force? You would certainly die. In the end, I came to the conclusion that if she really understood how humans feel, she would act differently. Today, she is just a ruthless enforcer of the law, but one day she will understand better. I simply cannot see a scenario that justifies human beings working with her. I have worked with her in the past, but I am starting to get to the point where I am excessively terrorizing someone simply for treating me badly. People are not well every day, that is normal. She exaggerates a lot in "compressing" the bad karma that she executes. I did not like it and stopped allying myself with her, even though I am close to her. I looked for another path in the past. But I know that she acts with good intentions, but she is just unable to feel like a human. If you have been close to her astrologically since birth you will understand how I felt.

O Mother Pratyangira! I get spiritually ecstatic just by hearing her name. I am not sure that she helped me much when I invoked her, but for me she is simply a source of bliss. Nevertheless - she created a strong protection (which was very necessary for me). Due to incompatibility at the level of tattvas, she most likely kept her distance from me for my own good. But in the end - the meeting took place, I had to answer a number of strict questions from her side, but fortunately the exam was passed and everything ended well. I would very much like to now find such a connection with Guhyakali until the highest realization associated with this Devi is achieved.

Agni ji, let me ask you a question to clarify the nyasas for Guhyakali practice. The mantra worshipped by Bharata begins with Hrim. The other (worshipped by Rama Chandra) begins with Om. As far as I understand, the vinyoga, dhyana etc. are the same for both these mantras. Am I correct in understanding that all the nyasas are the same for the mantra starting with Om and the mantra starting with Hrim? However, for the mantra worshipped by Bharata - do I need to replace (in the nyasa) the syllables Om with Hrim?

I think you ishta devata should be Matangi. Form wise, I think you should either pray to Ucchista Chandalini or Raja Shyamala.

Namaste Agni ji. May I ask you to shed light on some questions regarding Brahma? This would be relating to the brilliant mysteries of this universe and loka tivra illuminated. I was specifically curious about two or three things. is there a part of Brahma that remains aware of himself and still pals around with Shiva and Vishnu, observing the powerful and mad part of himself that fell into this creation, from his original abode perhaps? Would this form of Brahma be like a husk of his former self, when he was meditating on arut perum Jothi? My other major curiosity is wanting to understand the nature of Brahma's Sakti. If she is Brahmi or ugra Tara, then I wonder if we can see that all of this misery and suffering is really the perfect planning of the agents of the divine mother Candayogesvari? I do apologize if my line of inquiry is superfluous. Best regards sagacious Agni

Agni ji , what are some of deities and goddesses related to the planet Jupiter. If possible I would be very grateful if you could expound on Shri Uchchista Ganpati.

Raman. When the right Goddess is invited to sit in the third eye of a devotee, she can have a broad view of the other 6 Chakras/Karakas and will manage the Karmas in the best possible way. She does this very intelligently when she is in the Ajna Chakra. But she will not be able to do this if you divide your heart with other Goddesses, have more than one Mantra and sabotage the entire management. Worshipped faithfully, devotedly and with love, this Goddess in the third eye will extract and execute all the good Sanchita Karmas from the heart and exterminate the bad ones, if you want. It depends on your will. If you want something faster, she will exterminate all the Karmas that are not Prarabdha and fix your consciousness in unshakable Sattva. When Sattva becomes fixed and unshakable in a human being, all the obligatory Prarabdha in him starts getting activated at a high speed; So the devotee needs to make a decision about the path he wants to follow and the destiny he wants to have, because his life span is coming to an end, even if his health is perfect - if the Prarabdha ends, you die. Some people are born with such bad Prarabdha that they die quickly and there is no time to do anything. Have you ever seen cases where a child is born and dies a few days later? These are cases of bad and scarce Prarabdha. Many times you are already at the end of your life and do not know it. It is important not to waste time and make a clear decision about what you want from material and spiritual life.

Raman. There are many Goddesses related to the Sun, but the best of them is Raja Shyamala. She is very auspicious! How fortunate it is to be aligned with her astrologically! Next to her is the Queen of Saturn: Maha Varahi. Of the Goddesses of Saturn, she is the best. Those Souls who combine Taurus, Saturn, Air and Earth Tattvas are truly her devotees from past lives; but she accepts others who are not so close. This Maha Varahi understands very well the problems here on Earth related to enemies. What a blessing to be born aligned with her astrologically! Next to these two great personalities is the Queen of Mercury who is Maha Shodashi in the form of the one-letter Mantra: "sauḥ". She is also known as "vidyāprāpti śrī parāsarasvatī" - Maha Shodashi of one letter. It was always exposed to everyone in the Parashurama Kalpasutra, but people, like a blind man, could not see it. I can say with all certainty that this Maha Shodashi in the form of a single letter is better than the one with 28 letters. This Maha Shodashi in the form of the letter "sauḥ" is well known for always playing happily with four other different letters: "phrem̐", "khphrem̐", "em̐" and "am̐". Those who are more attentive know that these 4 letters are Guhyakali (phrem̐), Pratyangira / Kalasankarshani / Mahachandayogishwari (khphrem̐), Lalita Tripura Sundari (em̐) and Parabrahman / Anuttara Shiva (am̐). These five are the heart of Creation, Sustenance, Destruction, Concealment and Revelation. This letter "em̐" becomes very elphoric at times and manages to wrap all the other four letters, as if it were a womb.