Namaste. There are three great and supreme systems that, together, give a complete understanding of the problem of this Universe and what must be done. The first system is at the top, the second system is in the middle, forming a bridge between the top and the base, while the third system is at the base. The first system is called "Śuddhasanmārga" and was revealed by Vallalār (Rāmaliṅga). Known for being a difficult path that requires a high level of purification, the first system works best if there is a preliminary purification through the other two systems that I will discuss. No system surpasses Śuddhasanmārga. Without understanding this first system, all other systems become illusory, and the devotee walks aimlessly. The second system is called "Śrīvidyā," revealed by Lord Śiva to humankind with the goal of making them a race of Gods on Earth (which didn't work out because Brahmā rivaled Śiva through the third system I will discuss later). The third system, called "Kabbalah," was revealed by Lord Brahmā to rival the Śrīvidyā system revealed by Śiva. Known for being the system that grants immediate results without Siddhi or repetitions, Kabbalah deals with beings created to perform actions immediately. The goal of Kabbalah is to solve the problem of this Universe from the base; Śrīvidyā deals with the problem from the middle; Śuddhasanmārga deals with the problem from the top. Kabbalah is a mirror of Śrīvidyā at the base, responding immediately. The reason the Śrīvidyā system requires so much effort to establish a connection with the deities and produce results is that the system that dominates this Universe is Kabbalah and its beings, which are the powers closest to human beings. To better understand, imagine a person in front of you (Kabbalah) hindering your entry through a door (Śrīvidyā). This system produces immediate results, but Śrīvidyā cannot produce immediate results because of the powerful beings of Kabbalah that dominate this Universe. Kabbalah and its beings arose from a problem caused by the fall of Brahmā, who became YHVH. It is important to remember that it is Brahmā who wields the power of Lalitā to create the Universe, so he created a mirror of Śrīvidyā below the middle when he fell. Before his fall, Brahma attempted to create something that would surpass all other universes, but he fell mid-process, and the "incomplete project" broke in two. He then improvised something to deal with this incomplete creation: Kabbalah. Srividya is a system known in various universes and predates Kabbalah, while Kabbalah only emerged because of the specific problem of this universe, with Brahma's fall. The central idea is that this universe is still in the process of creation, and what Brahma envisioned at the beginning will be realized in any case, as it carries the will of something above (Shrividya and Shuddhasanmarga). It's like an encrypted code in creation being revealed little by little. In short, this universe became a "driverless car," and Brahma's Kabbalah was developed to try to control this "runaway car." In short, the Kabbalah Yantra consists of two: the "Tree of Life" with 10 Sefirot or Avaranas, and the "Tree of Death" with 10 Qlipot or another 10 Avaranas. All your problems stem from the 10 Qlipot of the Tree of Death. When you use the Śrīvidyā system, you are trying to solve the problem of the "Tree of Death" indirectly, while Kabbalah deals directly with the beings of the "Tree of Death" and their problems. The problem here is that you cannot destroy the "Tree of Death"; you must merge it with the "Tree of Life" and transform darkness into light. The Mantras and Names of Kabbalah produce immediate results; this is so powerful that simply looking at the letters of the beings and mantras produces results. When Brahmā fell, he created light and darkness to respond immediately. Remember, he had the power delegated by Lalitā when he created this. The secret here lies in merging the beings of the Tree of Death with the beings of the Tree of Life. You need to embrace the darkness of the "Tree of Death" through the light of the "Tree of Life," making them remember what they are above. Even the 360 ​​Rays of Śrīvidyā exist in Kabbalah. This is a mirror, but below. Those who wield the power of Kabbalah possess a vast advantage in this world over those who only practice Śrīvidyā, because Kabbalah has the benefit of proximity and immediate action. Even without seeing the beings of Kabbalah, if you pronounce the name and ask for something, it will be done. They were created to respond immediately. Brahmā could not master Kabbalah without becoming corrupted because he is "soulless," but a human can wield the power of the darkness of the "Tree of Death" without becoming corrupted because of the immutable truth of the Soul. A human can transform this darkness into light, but Brahma (YHVH) cannot. Ideally, one should understand these three systems and how they function. Kabbalah should be dissolved into Śrīvidyā, and both should be dissolved into Śuddhasanmārga. I believe this would be the quickest and most systematic solution. Because Śuddhasanmārga directly is very difficult without significant prior purification. Śrīvidyā alone is time-consuming. And Kabbalah without a proper understanding of Śuddhasanmārga is dangerous. I recommend studying these three systems so that anyone can understand the problem and the solution of this Universe.

To understand the first system you will have to master Tamil; to understand the second system you will have to master Sanskrit; to master the third system you will have to master Hebrew. That is the price to pay for being ahead of 99.9% of the people in this world.

Namaste Jayanth Ji Thank you for this article, which is very important for the times we live in. There are many seekers who are using so many online mantras with no guru, and at that, switching back and forth between practices. There is so much potential for humanity but we must be focused in our practice and follow the rules which were established for a reason. I hope someone as well takes the time to explain the dilution of mantras, which are meant to be kept secret but gain exposure on the internet or through other means. For education purposes it is fine, but I think only for those who have access to a legitimate guide. Otherwise people will attempt these mantras with no guru thinking they have no other option. I hope to all who read this article to take it to heart and find a guru, and do not spend too much time on the internet. Best of luck to all.

Prostrations to your Holy Feet jayanth ji, Thanks for this wonderful and the most important post.

If you are initiated into the sacred Pañcadaśī mantra of Kādi, Hādi or Sādi variations, then you may absolutely show the Daśamahāmudrās after each set of the respective āvaraṇa deities have been recited.

Can we do ten mudras during khadagmala stotra. Or there is restriction to do ten mudras?

gratefully bow to my Mother's feet for the Gurus giving their love and gyana here on Manblunder be you in care of Her.

Are there other supreme forms of the 14th level besides Lalita Mahatripura Sundarī, Kamakala Kali, and Ucchishta Ganeśāno?

Namaskaram. What is the significance of UG having so many names associating him with Kamakala Kali?

A formal śaktābhiṣeka would be ideal. This would have to be obtained in person. There are many gurus who follow this path and an initiation is in person. Due to distance, practical difficulties and online initiations, many processes are skipped and a mantropadeśa (initiation of just the mantra and not the entire pūja procedures) is conducted. It is not a bad thing as such and depending upon the sincerity, time availability etc., one can certainly proceed towards learning the Yantra āvaraṇa pūja and other pañcāṅga related procedures and stotras can be learnt from their guru and proceed towards puraścaraṇa. This would have to be done for most of the important subsidiary (aṅga devatas) deities associated with the main deity. At the time of initiation of the main deity mantra, a pūrṇābhiṣeka ritual maybe conducted. There are also higher dīkṣas such as Medha, Nirvāṇa etc. which may be pursued after the puraścaraṇa of the main deity is complete and if there is an urge to continue further. It is important to not rush through but go about it in a gradual manner. It is important to obtain the grace of the deities and ascend spiritually. It takes time and perseverance.