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Alfonso TR
January 04, 2020 05:06 AM

Hello, so, i can chant " aim klim ucchiṣṭacāṇḍalini sumuki devi mahāpiśācini hrīṁ ṭhaḥ ṭhaḥ ṭhaḥ svāhā " and is not necessary nyasas and kavacham?

Alfonso TR
January 04, 2020 05:02 AM

Hello, so , i can chant " aim klim ucchiṣṭacāṇḍalini sumuki devi mahāpiśācini hrīṁ ṭhaḥ ṭhaḥ ṭhaḥ svāhā " and is not necessary kavacham and nyasas?

Vitaly
January 04, 2020 03:51 AM

Hello , Sir. Thank you for sharing us. Could you provide any information how to prepare water for the tarpana in this puja?thank you

Sarbamangala temple Az
January 04, 2020 02:40 AM

Many different variations to this mantra..especially for the beginning bijas...but these are incomplete..my name is sri kalikanando saraswati..tffindme on fb

Akshaya Dayal
January 02, 2020 11:58 PM

Swaha is also used for burning negativities.

Shreyas
January 02, 2020 12:43 PM

Wow!!! isnt this a gift to Mankind!!! Bless you sir for your selfless work towards the improvement of all human beings

D Murugan Acharya
January 01, 2020 11:30 PM

Lalitha does not refer only to Sakthi. In the Devi Atharvashisham, Devi herself says She is what the universe knows as Brahman and its Sakthi. She also says that She operates the universe through her Purusha and Prakriti aspects. By tatvas, she is seated one the throne over all the 36 tatvas including the Siva and Sakti, the Nada and Vindu tatvas. Thirumoolar in his Thirumanthiram mentions that Sakthi is the great darkness while Siva is the light in the middle. Sakthi is the eternal space where Siva reflects itself into the universe.. That's why She is known as Paraakasa rupini. The same Lalitha Sahasranama which praises Laithambika to be Vimarsha rupini (one who exist in the form of the reflection of the Prakasa), it also praises her to be Sva Prakasa (one who is the self illuminating light itself). She as Nirguna Brahman brings front her Prakasa aspect in which she herself becomes the mirror to become vimarsha. She is both Prakasa and Vimarsa united together, says the Yogini Hridaya Tantra (Prakasa-Vimarsa Samarasyarupini.) The same thing is repeated by Lalitha Sahasranama concluding the entire topic stating that SivaSakthyaikya Rupini Lalithambika. Nowadays people recognise her as only Sakthi, forgetting that She is both Siva and Sakthi. That's why Devi sat as Ekarupa without an external consort at Kanchi to show that both Siva and Sakthi are her own aspects.

D Murugan Acharya
January 01, 2020 09:19 PM

Lalitha is both Siva and SIvaa...both names are referred to Laithambika in her Sahasranama. That's why She is Siva Sakthyaikya Rupini.

910
January 01, 2020 07:09 PM

Sir. In the article, please change the line 'let us welcome 2010', 2010 to 2020. Also what does this line mean? - God never likes a place filled with emotions. Could you please elaborate?

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