Namaste Tripuraghna ji. Thanks for this perfect answer. May be its not us choosing whom to worship. But the Supreme powers choose us? If so, then they reveal themselves step by step to their worshipper. After a stage, if one looks back from where one started, devotee will be surprised. S/he was lead in perfect steps unknowingly. Journey would have begun in past births. Please keep on sharing more about The Supreme powers.

Great info on the panchakshari mantra sir! Is it necessary to wear Rudraksha and apply Bhasma Tripudndra to make Panchakshari effective?

Namaste. Guhyakali is the most dangerous Tantra that exists. If you worship Guhyakali without the protection of Mother Mahashodashi (you need Lalita Mantra Siddhi), your life is likely to be destroyed. No form of Divine Mother is better or worse than others, they just have different functions and methods. The function and means of Guhyakali are very potent and dangerous for most people who just want a peaceful life and gradual spiritual growth. Guhyakali is far beyond most people's comprehension. Even Durga (Chandi) is incomprehensible to most people and can bestow everything, so what about Guhyakali who is even beyond Parabhahman's understanding? Lord Parashiva worships Guhyakali with a Mantra of ten thousand letters. So who are we to even think about approaching it for basic purposes? You don't have to complicate things too much. Worship a gentle deity like Lalita, Bhuvaneshwari, Matangi, Kamalatmika. Even the dust from the feet of these gentle deities is sufficient for your purposes.

Namaste Mnx. Yes, Siddhilakshmi has more forms. As it is a form of Guhyakali you need Mahashodashi Siddhi to unlock Siddhilakshmi Mantra. The great truth is that these very powerful deities are practically inaccessible to people in Kaliyuga. It is better to turn to the kinder deities. If you worship Siddhilakshmi who has Beeja Mantra of Guhyakali, without protection from Mother Mahashodashi, your life can be quickly destroyed. It is not very practicable in Kaliyuga.

The corrections are now in place. Thank you for diligently going through the document and helping us with the corrections!

It is now in place and the suggestion incorporated. Thank you once again! We deeply appreciate your continued support and spiritual guidance.

Welcome back Lorran! Thank you for sharing this rare knowledge and your deep insight in tantra. We are forever grateful to you!

Namaste. Make the following corrections. There is a line missing from the Stotra: kalāvatī raktavastrā'bhirāmā ca sumadhyamā ॥ 6 ॥ This line should be added and the rest kept.

Namaste. Other fixes to be made. The correct one is "sarvarājasu śaṅkari" (she who is auspicious for all kings). The correct one is "bimboṣṭhī". The correct one is "raktākṣī ghūrṇamānākṣī smitendumukhi sam̐stute".

Thank you Krishna for the splendid translation of the 108 names dearest to Mother Mantranāyikā. These 108 names are gems decorating Mother Pradhāneśī's body, names fully capable of exterminating the sins of the entire universe. All obstacles and problems are instantly destroyed, just as piles of poisonous vegetation are invaded and exterminated by the blazing fire. Let's meditate on Mother Saṅgītayoginī sitting on an adamant lion throne. This throne is set on a platform studded with nine precious Navaratna stones. A beautiful bright open red lotus flower rests on the diamond throne on which Saciveśānī is seated. Let the intelligent devotee know that Mother Vīṇāvatī holds Lord Śiva Himself in her hands like a beautiful Vīṇā musical instrument. Let the devotee know that Lord Śiva is unable to produce any sound without Mother Vaiṇikī and her matchless musical abilities. Let the devotee know that when Mother Mudriṇī uses her lotus hands to touch Lord Śiva, beautiful songs are born and countless worlds and beings are created. Let the devotee know that the countless worlds and beings are different songs of Mother Śukapriyā. May devotees not forget the beautiful voice of Sadāmadā. Let's meditate on Śyāmalā who is chanting with magnificent voice, while playing Vīṇā or Lord Śiva. Mother Kadambeśī's voice seems to eclipse the beauty of the music produced by her Vīṇā, proclaiming that she too is the independent power of Lord Śiva, by her own voice and power. Eager to instruct their disciples and the entire world in the best possible way, all circles of Gurus rest at the feet of Mother Padhāneśī. These circles of countless Gurus do not say anything, it is the very voice of Mantranāyikā that echoes through them. Interested in always being the most intelligent and with the knowledge to destroy every possible obstacle, all forms of the incomparable Lord Gaṇapati form a circle at the feet of Mother Kadambavanavāsinī. Lord Gaṇapati made this place his home because he also always wanted to be close to all Gurus and help them in the best way. Oh Mother! Your different colors and weapons are countless, depending on the needs of the devotee. But when you wish to reveal your true essence to the devotee, you become dark as an emerald or sapphire stone and the beautiful crescent moon in your crown gushes bright nectar all over your body. The devotee becomes intoxicated, all-knowing and difficult to understand. Knowledge begins to easily flow uninterruptedly from his mouth. Oh Mother! My praise for you is like a servant gathering flowers from the queen's garden and offering them in her honor. These flowers have no beginning or end. Let your blessings always be upon all who honor you and seek refuge in you. Happy Magha Gupta Navaratri to all!