Namaste Krishna. Some information about these weapons can be found in the Sām̐khyāyana Tantra. As we are talking about Divine Weapons (Astras), where the main purpose is aggressiveness and destruction, the letter 'ra' (agni/fire) is added in the six variations of the Sthiramāyā Bīja (hlīm̐). Fire is associated with creation, nourishment and destruction and forms the bridge between imprisonment and freedom. These Weapons are infused with all the different properties of fire and can be used for purposes other than destruction. Now I will say Kara and Ṣaḍaṅga Nyāsas. ŚRĪ RAṆASTAMBHINĪ BAḌABĀMUKHĪ: om̐ hlrīm̐ hūm̐ glaum̐ aṅguṣṭhābhyām̐ namaḥ bagalāmukhi tarjanībhyām̐ namaḥ hlrām̐ hlrīm̐ hlrūm̐ sarvaduṣṭānām̐ madhyamābhyām̐ namaḥ vācam̐ mukham̐ padam̐ stam̐bhaya anāmikābhyām̐ namaḥ hlraḥ hlraum̐ hlraim̐ jihvām̐ kīlaya kaniṣṭhikābhyām̐ namaḥ hlrūm̐ hlrīm̐ hlrām̐ buddhim̐ vināśaya glaum̐ hūm̐ hlrīm̐ hum̐ phaṭ karatalakarapṛṣṭhābhyām̐ namaḥ. ŚRĪ BHUVANATRAYASTAMBHINĪ ULKĀMUKHĪ: om̐ hlrīm̐ glaum̐ aṅguṣṭhābhyām̐ namaḥ bagalāmukhi tarjanībhyām̐ namaḥ om̐ hlrīm̐ glaum̐ sarvaduṣṭānām̐ madhyamābhyām̐ namaḥ om̐ hlrīm̐ glaum̐ vācam̐ mukham̐ padam̐ om̐ hlrīm̐ glaum̐ stambhaya stambhaya anāmikābhyām̐ namaḥ om̐ hlrīm̐ glaum̐ jihvām̐ kīlaya kaniṣṭhikābhyām̐ namaḥ om̐ hlrīm̐ glaum̐ buddhim̐ vināśaya hlrīm̐ om̐ glaum̐ hlrīm̐ om̐ svāhā karatalakarapṛṣṭhābhyām̐ namaḥ. ŚRĪ DEVATĀSTAMBHINĪ JĀTAVEDAMUKHĪ: om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ aṅguṣṭhābhyām̐ namaḥ bagalāmukhi tarjanībhyām̐ namaḥ sarvaduṣṭānām̐ om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ madhyamābhyām̐ namaḥ vācam̐ mukham̐ stambhaya stambhaya om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ anāmikābhyām̐ namaḥ jihvām̐ kīlaya om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ kaniṣṭhikābhyām̐ namaḥ buddhim̐ nāśaya nāśaya om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ svāhā karatalakarapṛṣṭhābhyām̐ namaḥ. ŚRĪ TRIMŪRTISTAMBHINĪ JVĀLĀMUKHĪ: om̐ hlrīm̐ rām̐ rīm̐ rum̐ raim̐ raum̐ prasphura prasphura aṅguṣṭhābhyām̐ namaḥ jvālāmukhi tarjanībhyām̐ namaḥ 13 sarvaduṣṭānām̐ madhyamābhyām̐ namaḥ 13 vācam̐ mukham̐ padam̐ stambhaya stambhaya anāmikābhyām̐ namaḥ 13 jihvām̐ kīlaya kīlaya kaniṣṭhikābhyām̐ namaḥ 13 buddhim̐ nāśaya nāśaya 13 svāhā karatalakarapṛṣṭhābhyām̐ namaḥ. ŚRĪ PARAVIDYĀSTAMBHINĪ BṚHADBHĀNUMUKHĪ: om̐ hlrām̐ hlrīm̐ hlrūm̐ hlraim̐ hlraum̐ hlraḥ hlrām̐ hlrīm̐ hlrūm̐ hlraim̐ hlraum̐ hlraḥ om̐ aṅguṣṭhābhyām̐ namaḥ bagalāmukhi tarjanībhyām̐ namaḥ 14 sarvaduṣṭānām̐ vācam̐ mukham̐ padam̐ stambhayastambhaya madhyamābhyām̐ namaḥ 14 jihvām̐ kīlaya anāmikābhyām̐ namaḥ 14 buddhim̐ nāśaya kaniṣṭhikābhyām̐ namaḥ 14 svāhā karatalakarapṛṣṭhābhyām̐ namaḥ. The numbers 13 and 14 refer to the number of the first seeds that must be repeated in the other part of the Mantra. It's an abbreviation. For example, the Jvālāmukhī Mantra without abbreviation is: om̐ hlrīm̐ rām̐ rīm̐ rum̐ raim̐ raum̐ prasphura prasphura jvālāmukhi om̐ hlrīm̐ rām̐ rīm̐ rum̐ raim̐ raum̐ prasphura prasphura sarvaduṣṭānām̐ om̐ hlrīm̐ rām̐ rīm̐ rum̐ raim̐ raum̐ prasphura prasphura vācam̐ mukham̐ padam̐ stambhaya stambhaya om̐ hlrīm̐ rām̐ rīm̐ rum̐ raim̐ raum̐ prasphura prasphura jihvām̐ kīlaya kīlaya om̐ hlrīm̐ rām̐ rīm̐ rum̐ raim̐ raum̐ prasphura prasphura buddhim̐ nāśaya nāśaya om̐ hlrīm̐ rām̐ rīm̐ rum̐ raim̐ raum̐ prasphura prasphura svāhā ॥

Dear Tripuraghna, your participation and input is the direct grace of the Divine Mother Herself! We are all extremely grateful and have no words to express our joy and happiness in absorbing this grace and contemplating upon the knowledge received! We will make separate articles for the mantras you posted and publish them. Likewise for the Stotram also. When time permits, can you also please explain the meaning of the bījas rām̐ and its six variations that seem to be prominent in the mantras? We would like to use the same in the articles for each of these mantras. Also, it would be very helpful if you can provide the nyāsas if available. We will also try and source them from the tantras if available, else will publish as is. Once again, thank you very much for everything!

Thank you for telling us about Pañcāstra Vidyā. Can you tell us how to start loving with Divine Love, how to receive such Love? Is it true that Mahāgaṇapati, Bala Tripura Sundari, and Śrī Lalitāmbikā are actually one? And one cannot divide the deities in such a way, because they are all parts of a single whole? Thank you for your answer!

Dear Tripuraghna Sir, I am extremely appreciative of your reply. I would also be very grateful if you could help me understand a few things. 1) I believe Mahāgaṇapati is verily Śrīdevī Lalitāmbikā. As someone who practises Mahāgaṇapati mantra, if I take Him as my Guru, would it be appropriate for me to ask Him to help me realise Her through Him? 2) There appears to be very scarce amount of spiritual literature and discourses on Mahāgaṇapati. Is this the case? 3) Besides the Śrī Mahāgaṇapati mantra japaḥ (for which I have been initiated), how can I purify myself for His Blessings? The material world in which I am entangled seems impossible to break through. I don't have see a way to conquer the Arishadvarga. What's worse is some of them appear so attractive! Once again, I would be very grateful for your kind words.

The most powerful Divine Weapon (Astra) I know is called Love. A single grain of Love present in the highest states of consciousness swallows all these weapons in the blink of an eye. I already know all the innumerable Astras (divine weapons). I abandoned everything and chose the Divine Love that is infinitely greater than all that.

Namaste, I was waiting for this question. The Divine Mother ordered me to reveal the five great weapons of the paralyzer of the three worlds Bagalāmukhī (Pañcāstra Vidyā). These weapons are excellent, but Pratyaṅgirā is still superior to all of them. The first weapon is called Baḍabāmukhī. This Mother will immobilize and then exterminate the enemy army. Lord Paraśurāma killed Kārtavīryārjuna with this Mantra. VINIYOGAḤ: om̐ asya śrī baḍabāmukhī mahāmantrasya । śrī vasiṣṭha ṛṣiḥ । paṅkti chandaḥ । śrī raṇastambhinī baḍabāmukhī devatā । hlrīm̐ bījam̐ । svāhā śaktiḥ । sarvaśatrukṣayārthe jape viniyogaḥ ॥ DHYĀNAM̐: pītāmbaradharām̐ devīm̐ dvisahasrabhujānvitām । arddha jihvām̐ gadām̐ cārddham̐ dhārayantīm̐ śivām̐ bhaje ॥ ŚRĪ RAṆASTAMBHINĪ BAḌABĀMUKHĪ MANTRAḤ: om̐ hlrīm̐ hūm̐ glaum̐ bagalāmukhi hlrām̐ hlrīm̐ hlrūm̐ sarvaduṣṭānām̐ hlraim̐ hlraum̐ hlraḥ vācam̐ mukham̐ padam̐ stam̐bhaya hlraḥ hlraum̐ hlraim̐ jihvām̐ kīlaya hlrūm̐ hlrīm̐ hlrām̐ buddhim̐ vināśaya glaum̐ hūm̐ hlrīm̐ hum̐ phaṭ ॥ The second weapon is called Ulkāmukhī. This Mother has broader powers and will be able to immobilize and exterminate anything mobile or immovable in the three worlds. Lord Subrahmaṇya killed Krauñcabhedana with this Mantra. VINIYOGAḤ: om̐ asya śrī ulkāmukhī mahāmantrasya । śrī yajñavarāha ṛṣiḥ । anuṣṭup chandaḥ । śrī bhuvanatrayastambhinī ulkāmukhī devatā । hlrīm̐ bījam̐ । svāhā śaktiḥ । om̐ kīlakam̐ । sarvaśatrukṣayārthe jape viniyogaḥ ॥ DHYĀNAM̐: vilayānalasam̐kāśam̐ vīrāveśana sam̐sthitā । vīrāṭṭahāsa mahādevī stambhanāstram̐ bhajāmyaham ॥ ŚRĪ BHUVANATRAYASTAMBHINĪ ULKĀMUKHĪ MANTRAḤ: om̐ hlrīm̐ glaum̐ bagalāmukhi om̐ hlrīm̐ glaum̐ sarvaduṣṭānām̐ om̐ hlrīm̐ glaum̐ vācam̐ mukham̐ padam̐ om̐ hlrīm̐ glaum̐ stambhaya stambhaya om̐ hlrīm̐ glaum̐ jihvām̐ kīlaya om̐ hlrīm̐ glaum̐ buddhim̐ vināśaya hlrīm̐ om̐ glaum̐ hlrīm̐ om̐ svāhā ॥ The third weapon is called Jātavedamukhī. This Mother has broader powers and will be able to control, immobilize and exterminate threats from higher realms of existence (Gods, Goddesses, Siddhas, Sages and others). Lord Dattātreya likes to use this Mantra to protect devotees from any threat from any realm of existence, even threats from realized Sages. VINIYOGAḤ: om̐ asya śrī jātavedamukhī mahāmantrasya । śrī kālāgnirudra ṛṣiḥ । paṅkti chandaḥ । śrī devatāstambhinī jātavedamukhī devatā । om̐ bījam̐ । hlrīm̐ śaktiḥ । hraum̐ kīlakam̐ । sarvaśatrukṣayārthe jape viniyogaḥ ॥ DHYĀNAM̐: jātavedamukhīm̐ devīm̐ devatām̐ prāṇarupiṇīm̐ । bhaje'ham̐ stam̐bhanārtham̐ ca cinmayī viśvarupiṇīm ॥ ŚRĪ DEVATĀSTAMBHINĪ JĀTAVEDAMUKHĪ MANTRAḤ: om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ bagalāmukhi sarvaduṣṭānām̐ om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ vācam̐ mukham̐ stambhaya stambhaya om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ jihvām̐ kīlaya om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ buddhim̐ nāśaya nāśaya om̐ hlrīm̐ hsaum̐ hlrīm̐ om̐ svāhā ॥ The fourth weapon is called Jvālāmukhī. This Mother has broader powers and will be able to transcend time and space and control, immobilize and exterminate even the trinity Brahmā, Viṣṇu and Rudra. He becomes immortal. Lord Durvāsā likes to use this Mantra to eternally bring knowledge to devotees, regardless of what time or place they are. VINIYOGAḤ: om̐ asya śrī jvālāmukhī mahāmantrasya । śrī atri ṛṣiḥ । gāyatrī chandaḥ । śrī trimūrtistambhinī jvālāmukhī devatā । hlrīm̐ bījam̐ । svāhā śaktiḥ । om̐ kīlakam̐ । sarvaśatrukṣayārthe jape viniyogaḥ ॥ DHYĀNAM̐: jvalatpuñja samāyuktām̐ kālānala samaprabhām । cinmayīm̐ stam̐bhanāddevīm̐ bhaje'ham̐ vidhipūrvakam ॥ ŚRĪ TRIMŪRTISTAMBHINĪ JVĀLĀMUKHĪ MANTRAḤ: om̐ hlrīm̐ rām̐ rīm̐ rum̐ raim̐ raum̐ prasphura prasphura jvālāmukhi 13 sarvaduṣṭānām̐ 13 vācam̐ mukham̐ padam̐ stambhaya stambhaya 13 jihvām̐ kīlaya kīlaya 13 buddhim̐ nāśaya nāśaya 13 svāhā ॥ The fifth weapon is called Bṛhadbhānumukhī. This Mother has wider powers and will be able to control, immobilize and destroy Paravidyās and divine weapons (Astras). There is one exception: the Divine Weapons (Astras) of Pratyaṅgirā are invincible and it easily destroys all these weapons of Bagalāmukhī and any. The Divine Weapons (Astras) of Pratyaṅgirā are kept secret and far from even the scriptures. VINIYOGAḤ: om̐ asya śrī bṛhadbhānumukhī mahāmantrasya । śrī atri ṛṣiḥ । gāyatrī chandaḥ । śrī paravidyāstambhinī bṛhadbhānumukhī devatā । hlīm̐ bījam̐ । hrīm̐ śaktiḥ । om̐ kīlakam̐ । parasainya paravidyā stam̐bhanārthe svavidyāprakāśanārthe jape viniyogaḥ ॥ DHYĀNAM̐: kālānalanibhām̐ devīm̐ jvalatpuñja śiroruhām̐ । koṭibāhu samāyuktām̐ vairijihvām̐ samanvitān ॥ stam̐bhanāstramayīm̐ devīm̐ dṛḍhapīnapayodharām । madirāmoda sam̐yuktām̐ vṛhadbhānumukhīm̐ bhaje ॥ ŚRĪ PARAVIDYĀSTAMBHINĪ BṚHADBHĀNUMUKHĪ MANTRAḤ: om̐ hlrām̐ hlrīm̐ hlrūm̐ hlraim̐ hlraum̐ hlraḥ hlrām̐ hlrīm̐ hlrūm̐ hlraim̐ hlraum̐ hlraḥ om̐ bagalāmukhi 14 sarvaduṣṭānām̐ vācam̐ mukham̐ padam̐ stambhaya stambhaya 14 jihvām̐ kīlaya 14 buddhim̐ nāśaya 14 om̐ svāhā ॥ Thus were described the five great weapons of Bagalāmukhī.

It is fixed now. Thank you for letting us know.

Many variations of the deity mantras exist.

It appears Sri Dhanadā Devi mantra japa page is broken: https://www.manblunder.com/articlesview/ratipriya-dhanadesvari-mantra-japa. Om namah śivaya

Namaste PK. Mahāgaṇapati is part of the royalty of Lalitā. In Śrī Vidyā, ignoring his blessings is like trying to drive a vehicle with square wheels instead of round ones. You can certainly progress without Mahāgaṇapati's blessings, but you will need to put in more effort than would otherwise be necessary. His blessings are eternal. For those who wish to worship only Mahāgaṇapati, everything can be achieved by his mantra alone. Mahāgaṇapati bestows knowledge of the soul or the Supreme Spirit (ātmajñāna), justice (dharma), wealth (artha), fulfillment of desires (kāma), liberation (mokṣa), success in all endeavors (sarvakāryasiddhi), pleasure (bhukti), contentment (tṛpti), offspring (santāna), joy (santoṣa), destruction of all obstacles (sarvavighnanāśa), control over all (sarvavaśya), grace of all Gods and Goddesses (sarvadevānugraha), all perfections (aṣṭasiddhi). In this way, Mahāgaṇapati is a complete deity for faithful worshipers and a facilitator of the path of Śrī Vidyā for the occasional worshiper.