Namaste Jothi ji. My humble pranaam to your Jyoti swarupa form. May all the Super Souls of this Collective Purpose achieve Param Uchha success soon. Pranaam.

Jothi ji, you are my hero! Thank you dear sage. Thank you so much for blessing this forum, as well as carrying out the acts of our mother Lalitāmbikā.

Namaste everyone. I wish I had more time to stay and answer all the questions and delve deeper into important topics, but I really ran out of time. I will be working towards a collective purpose, for the good of all. I was supposed to leave sooner, but I stayed a little longer. I'm happy to have shared a little knowledge with everyone. Good luck to everyone on the journey. I no longer work for myself, but for the good of everyone. Good luck and don't be afraid, there are many great souls working for you behind the scenes. Blessings.

Namaste Nesh. The only requirements are to mentally recite and meditate as I said. The color red means your physical body. The golden color means your subtle body. The color white signifies your causal body. The adamantine color signifies the descent of grace into these three bodies, promoting their integration. People with little time and who want a peaceful life and spiritual advancement, four mālās during sunrise and sunset are sufficient. People who have plenty of time and want the greatest fruits should first purify themselves through Śrīvidyā or another practice that makes them the embodiment of love and compassion. Lalitā, which is Love incarnate, is the best preparation for Supramental Yoga that I know. The teachings of each Śrīcakra Yogini are like lightning that purifies the devotee and shows the truth. He becomes Love, no one else. After purifying yourself in this way, just recite the Mantra for three hours daily and grace will come to you without fail. This is for people who want the greatest results, have more time and are committed to this mission. When a purified person recites this, his body starts emitting the sound of Praṇava and his soul goes up piercing the crown and reaches a very high place, it is very far even from the crown, there lives the gracious Lord and his Grace Śakti. The soul of that devotee will bathe there and then descend and bathe his three bodies (physical, subtle and causal). This begins to transform your three bodies. Over time, instead of the soul ascending, the gracious Lord Himself will descend into the heart of this devotee and he will advance his transformation at a very high speed. This is how it happens. Although the Mantra does not bestow the greatest fruits on someone who has not become Love, it still makes one's life peaceful and with little pain. He will have the chance to start a serious practice in an upcoming birth.

Namaste Jothi ji. We are so lucky you share such treasures here. I feel badly that we keep bombarding you with follow up questions, and I am especially guilty of this. In regard to this four mala practice of namah śivaya at sunrise and sunset with visualization, I’ve got two childish questions (I am very ignorant, and I sincerely apologize): 1). Is it essential to use a mala, or can one count on their fingers? 2). Can a person perform this mental Japa in any position/facing any direction, or is lotus position with good posture essential (I sometimes have perform sunrise Japa laying down, as I am very lazy when sleepy and also sometimes I balance a conical crystal on my ājñā cakra while visualizing the energy of prapañca śakti entering through that cakra and making my body glow as it permeates).

Hello sir, as per mentioned above, there's definitely requires a Guru's guidance and diksha to chant the sacred names of Matarani, can you please tell me where I can find the guru for this, and if possible, can you be my guru and give me diksha? Please enlighten me.

From the gracious Lord all our souls sprang. Our Father hoped that we would willingly be like him, but this did not happen and our souls turned away from him. We stray from our path. He never wanted us to suffer like this. He never wanted to force anyone. Orphans of our original Mother, Grace Śakti, we all suffer in some way. Grace Śakti took the form of Parā Śakti to care for her lost children to the best of her abilities. Grace Śakti cannot reach her children without their will and being purified enough to receive her embrace. This hurts her more than anyone else, because as Parā Śakti she was forced to take forms that limit her children (for their own good), like Māyā or Tirodhana Śakti. Even as Anugraha Śakti. These forms limit children and cause pain. But she had no other choice to get closer to us than to guide us. Parā Śakti began the divine game of evolution so that the children realize the truth and desire to be like their Primordial Father, which will free them from all suffering. We are so far from our Parents. This whole game was created so that we can understand the truth. The tail of the serpent is here on earth. The serpent's tail is nowhere else in this world. It was here that our Parents succeeded in their effort to create a definitive solution for their children. When the head of the serpent (Grace) bites the tail (the depths of the physical unconscious), the circuit will close and the son will become like his Father in his physical, subtle and causal bodies. Anyone born with a human body here on Earth is very lucky and has the chance to bite the serpent's tail and close the circuit. As soon as he leaves this physical body, the chance is lost. All who have lost their physical bodies have advanced, but have failed, for the physical body and the depths of the unconscious are the tail of the serpent. In this way, even the Gods will want to take on a physical body to have the chance to hug our parents. For this reason, the Tantras say that human birth is the result of much sacrifice and an opportunity given to few. Even though I am an excellent and powerful Sage with many powers, if I lose my physical body without having made it like that of my Parents (the gracious Lord and his gracious Śakti), I will not have fulfilled my mission and I will still be far from my Mother and my Father. When Grace Śakti manages to hug her son, Parā Śakti walks away from him never to return... she runs away because she doesn't want her son to experience a single misery again ever again. So please try to look with a little more love and compassion towards all people and beings, we are all brothers and we are lost in some way. We have to unite towards the light. We are one, from the same Mother and the same Father.

Knowing this, it is said that Parā Śakti's embrace is like Kundalini awakening, but Grace Śakti's embrace is like billions of Kundalini awakenings. When Parā Śakti hugs her son she thinks: "this is nothing, I still haven't hugged you with all my love". Grace is the head of the serpent and the physical body and the depths of the unconscious are the tail. The snake's head must bite the tail. This is the real embrace with our primordial Father and Mother. Then the son will know: "only you are the truth, the rest is misery". So I briefly narrated why things are the way they are. Everyone is free to use this knowledge however they want. But the message was delivered. I talked a lot about Shri Vidyā and other schools so that people wouldn't think that I don't know about it, and that I have a favorite path.

"She's playing with my heart. When I close my eyes she's there, adorned with a garland of skulls." (Son) "For your own good, I will shape you in the heat of difficulties and suffering." "It will never hurt you more than it hurts me." (Mother)

The answer is hidden at the end of your question. Tapas mantras can provide everything "a person" desires. Grace alone can provide "everything".