Thank you so much tivra ji for this information. I now understand from your information that all of this is divine play of the divine mother. The jivatman , God and the physical body and intellect ( sun , agni , moon) are one and same and they are not different from each other. It is just that they have different roles to play. The divine mother is truly wonderful . The divine mother is so compassionate to give us such physical body and intellect from which we can do anything . It's we peaple only who do not understand the value and importance of our body due to our ignorance

Dear Tivra, humbly requesting for your aid in mapping the other amnayas to our beloved Sri chakra along with their amnaya-nayikas. This will help with my study and contemplation.

Dear Tivra, thank you for explaining the relationship of the Divine Mother Pratyaṅgirā Devī with the Śrī Cakra and Her location in the human body. This insight enhances our understanding of the Divine Mothers Pratyaṅgirā Devī and Tārā Devī and truly helps us in realizing their importance. Would you also please explain the ownership of all the āmnāya head deities in relation to the navāvaraṇa cakra, as well as the ṣaḍcakras in our human body. As always, we are forever indebted to your benevolence in sharing the deep insights.

Namaste Tivra Sir, Could you please explain what should a devotee do to attain siddhi in Lalitha's Panchadasakshari mantra?

The seed "phrem̐" is something very terrible. It does good and evil; it carries the command or sound of the Viśuddha into the light of Ājñā. Something terrible happens and it reflects directly in the physical world.

A devotee of Mahā Pratyaṅgirā may ask, “Where is Pratyaṅgirā in the Śrī Cakra and in the human body?” This Goddess has many forms, but Śrī Atharvaṇa Bhadrakālī Pratyaṅgirā is in the Akula Sahasrāra. This thousand-petaled lotus located at the lower end of the Śrī Cakra is the Bhūpura. Some traditions of the past did not worship the first three Āvaraṇas of the Śrī Cakra, as they are closely related to Mother Kālī. This Mahā Pratyaṅgirā is truly the support and strength of the nine forms of Mother Kālī (Navakālī), and She resides in the Bhūpura, which is identical with the Bindu. This Mahā Pratyaṅgirā is the force of "reverse engineering," which means it can reverse anything. It is the engineering of making the impossible possible and the possible impossible. In its subtlest form, Pratyaṅgirā has nothing to do with darkness, but with the greatest splendor of Agni (Fire). Pratyaṅgirā is the splendor of God hidden in matter. Above the Akula Sahasrāra we have a sixteen-petalled lotus and an eight-petalled lotus. Know that these two sets are identical with the Trikoṇa and the Aṣṭakoṇa. Sixteen Nityā Devīs of Kālī reside in the sixteen-petalled lotus. And you will notice that the sixteenth Nityā is called Paramātmikā here. Eight forms of Lord Śiva are in the eight-petalled lotus (Śiva Aṣṭamūrti). These are the eight spirits of God. Trivṛttā here is identical with the three Samayayeśis of Trikoṇa. These three circles are Śiva-Śakti, Śiva and Śakti. The other three Āvaraṇas are related to the Divine Mother Tārā, and she can have the virtues of Kālī and Ṣoḍaśī in a discriminating way. Know that this amazing Tārā is your Jīvātman. It is only because of Tārā that you can become God and maintain a different personality at the same time; that you can be God and worship God. Tārā has this nature of bringing the two extremes together in a discriminating way, and nothing is more to you than her. Is there any way to separate these three? It is not possible. It would be the same as trying to separate the Fire that lights the Sun from the Sun; separating the rays of the Sun from the Moon and separating the light and dark parts of the same Moon.

Aditya shukla. Vajrayoginī is part of the Uttarāmnāya and she is the vehicle of Guhyakālī. She gives lightning speed to the good and terrible actions of Guhyakālī. They are related to the Viśuddhi Cakra and the interaction of Nāda with Prakāśa, which is a very terrible event that affects the Bhūpura instantaneously.

Tivra ji thank you for explaining about this name . Could you please tell us who this 'ya' is? What is the  difference between grace Shakti and Kundalini Shakti?

Thank you tivra ji for this information . But I thought vajrayogini is the queen of adharamnaya . Could you please tell us about this diety?

I also had a doubt in my mind . In srividya goddess kalasankarshini lies in which amnaya? Is it. Uttaramnaya or anuttaramnya? I heard that she has some relation with guhyakali