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Krishna
January 26, 2024 01:01 AM
I have requested a few people to try out the mantras using their proper vidhi. i also have three 1 to 14 Mukhi Siddha mālas. I will be energizing them starting tomorrow and probably lasting 2 weeks or so. Once complete and handed over to the beneficiaries, I will await their input and post here if there is anything notable. In the past I donated numerous siddha mālas to friends, strangers and gurus and did not observe or receive any great feedback from them. I used to wear one of them for a year or so and didn't see any benefits. Nothing from Śāligrāmas either. Most people are not aware of how to energize a Rudrākṣa in a prescribed manner and generally go by the Purāṇic mantra, that does not seem to work in many cases. I have requested the gurus and advanced sādhakas wearing this māla to also try out the mantras and hopefully we will hear from them as well. At the least, you will definitely hear from me within the next 3 months if there are any meaningful results from the energization. I understand that karmic effects play a large role but these are tools to overcome the same.
Nesh
January 26, 2024 01:01 AM
When we are energizing the water with the mantra, is there any plausible benefit to reciting aloud, or is internal recitation with focus on the water pot definitely optimal?
Nesh
January 25, 2024 11:01 PM
Has anyone tried to examine the effects of Rudraksha in an experimental manner, and/or kept careful notes on their experiences with Rudraksha? Tangentially, I wonder if trial and error experimentation with various Rudraksha forms, arraignments, and mantras might lead to more optimized guidelines for use, although perhaps the effects are mostly individual and tied to karmas, and so hard to generalize.
Nesh
January 25, 2024 11:01 PM
Per Ravi Guruji’s beautiful explanations on this page, the o in sphrom might be cognized as śuddhātma causing spiritual elevation and complete transformation and the energies of Umesha Bhairava as well. In some sense that feels like it intuitively aligns with the great past times of Queen Kāmakalā Kālikā, although to be fair I’ve no clue how these complex tantric Matrika science things work
Nesh
January 25, 2024 10:01 PM
my recollection may not be correct, but I am pretty sure at one point Shri Tripuraghna mentioned that the correct bija for Kamakala Kālī is sphrom, and by extension in the Kāmakalā series published on Manblunder, the sphrem bijas in her Mahakala Samhita-derived mantras may be better replaced with sphrom. Does anyone recall what I’m mentioning? Does the -phrem bija/bija part connect more to Guhya Kālī, while -phrom more to Kamakala Kālī, or some such thing? There is a Kaula mantra to Hanuman which refers to him as the agitator of the three worlds, and which subtly invokes Guhyakālī, and in this mantra -phrem is predominantly utilized.
Nesh
January 25, 2024 10:01 PM
Is Kamakala Kālī associated strongly with some specific planet(s) or day(s) of the week or lunar cycle? Something like how Mangala/Kuja Deva is said to be the favorite of ferocious Śrī Mahāpratyangirā
Nesh
January 25, 2024 10:01 PM
Per Ravi Guruji’s beautiful explanations on this page, the o in sphrom might be cognized as śuddhātma causing spiritual elevation and complete transformation and the energies of Umesha Bhairava as well. In some sense that feels like it intuitively aligns with the great past times of Queen Kāmakalā Kālikā, although to be fair I’ve no clue how these complex tantric Matrika science things work
Koman
January 24, 2024 09:01 PM
Hello, I found this beautiful chanting of the stotra on Youtube. May it be appropriate to share with everyone here. https://youtu.be/ciBPvFpti6w?si=xI4YTnZyeibGwEJb
Koman
January 24, 2024 03:01 PM
Hello, I found this beautiful chanting of the stotra on Youtube. May it be appropriate to share with everyone here. https://youtu.be/ciBPvFpti6w?si=xI4YTnZyeibGwEJb
Krishna
January 22, 2024 03:01 AM
Based on my understanding, we perform 1,000 counts (10 mālas) of the associated mantra, then the rudrākṣas are placed in front of us, with a water pot to our left. Another 10 mālas are recited followed by sprinkling of water on the rudrākṣas corresponding to the recited mantra and then these are worn. So in this scenario, you can recite the Rudra mantra associated with the 5 Mukhi bead and energize the entire māla at once for wearing purposes. For using the māla for japa purposes, the associated māla mantras that we have listed for many mantras on our site, may be deployed. The dhāraṇa mantras are for wearing purposes only. In the case of the Siddha māla, the above rules would apply for each mukhi, so the 1 to 24 mukhi bead mantras should be recited for energizing the associated beads. It may not be possible to do this in a single day, so energize 1 bead per day and in 2 weeks time, you would have energized the entire māla. Since these mantras require an initiation, it may not be possible for everyone to recite them and they may opt for other procedures to energize the beads. The simpler Purāṇic mantras may be used for these purposes or the Śiva Pañcākṣarī or the Mṛtyuñjaya mantra may be used as well as documented in this article. Based on the desired power, sādhakas potential etc., one can choose what works best for their scenario. There is also the option of having someone else perform these on behalf of the recipient, in which case an appropriate Saṅkalpa (pledge/dedication) must be recited prior to the activation process.
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