You are right. haṁsaḥ is to be added to both at the end. This is corrected in this article now. Thank you.

01. bahirmātṛkānyāsaḥ बहिर्मातृकान्यासः 02. antarmātṛkānyāsaḥ अन्तर्मातृकान्यासःIn some texts, it is suggested to suffix “hamsah” after namah.om - aiṁ hrīṁ śrīṁ - aiṁ klīṁ sauḥ - aṁ - namaḥ hamsah. This is the case for bahirmatrukas only. In other cases it is not suggested. Probable reason behind this is as follows:Hamsa is ajapa mantra and refers to universal as well as individual spirit. Since, in this nyasa, the saadhaka will have to touch the prescribed external parts of the saadhakas gross body, chanting nyasa mantra including hamsa will convert the saadhaka’s external part into Siva consciousness (ham=siva, sa=pure consciousness). In antarmatrika nyasa, this is not required because Siva always in chitkala form in all creatures. The above method will help the saadhaka to identify him with Siva both externally and internally. 03. karaśuddhinyāsaḥ करशुद्धिन्यासःWe do commit some sins either knowingly or unknowingly with our hands. We are going to do bahyapuja with these hands. To clean these sins to perform the puja, one has to clean their hands. In sandhyavandanam, we do “jalapraasana” in which we clean all our sins committed through, manas, vaacha, hasta (kara) etc. Here, karasudhi also one of such act.05. caturāsananyāsaḥ चतुरासनन्यासःAatmanyasa is also known as devyaatmanyasa.06. bālāṣaḍaṅanyāsaḥ बालाषडङन्यासःAs saadhana moves forward from bala upaasana to sodasi upaasana, nyasa also moves forward from baala nyaasa to vaac nyasa, chakra nyasa, kaameswari nyaasa, moola mantra nyasa. Is it not symbolically representing transformation of saadhaka from bala to sodasi through nyasas? 11. saṁhāranyāsaḥ संहारन्यासः12. sṛṣṭinyāsaḥ सृष्टिन्यासः13. sthinyāsaḥ स्थिन्यासःThese nyasas will be done with prefix of – om aim hreem sreem (and) bija of maha sodasi mantra.14. laghuṣoḍhānyāsaḥ लघुषोढान्यासःLaghu means short.Apart from the nyasas discussed by Raviji, there are two more important nyasas to be performed. They are bahichakranyasa and antachakranyasa. These nyasas will be performed to identify the saadhaka with srichakra/srimata by placing presiding avarana chakra, presiding sidhi, presiding yogini with her specific bija in various external parts (bahichakranyasa) as well as internal chakras (antahchakranyasa). More importantly, in atahchakranyasa, sukshma chakra nyasa also will be done. After performing all these nyasas properly, the sadhaka will become siva/sakti himself.Nyasa worship says “dhyan dhyantr dhyeyarupa”….After completion of all nyasas, one has to do whole body nyasa with moola mantra. With this, nyasa part will be completed.

Thank you. The upcoming part will deal with seven nyāsa-s mentioned in 17.2

Wonderful explanation of reason to perform nyasa. waiting for all mantras coming at end. Waiting for upcoming events of patrasadanam etc.

Very good Lakshmi! your point is correct! Raviji is a person with very open heart humble and unconditional to share the information with all! if he don't know He will answer straight a way that I don't know, His sincerity and commitment to answer the questions are very high!any egoistic person cannot misuse these high level of mental attitude to play their Ego!

Wonderful! I love the way content of this article structured! it give the big picture of nyāsa-s!

Guruji heared my prayers. Hope he alone changed your mind.thank you Guruji.

The turn of events in the past two days has left many readers in sadness."Anonymous" and their ilk are increasing in their numbers. They think that they are the caretakers of Tantra and guardians of the same. They fall to understand the sheer joy of what humility is all about. Their knowledge makes them egoistic and arrogant. I ask, is this Srividyat? It is because of people like them,.who think that they are the "direct channel" from Mother Herself that Tantra becomes a mockery.Instead of praising the arduous task which Ravi Sir has put in day and night, these people rip the sheer labour of love towards Her.I Challenge the "Anonymous" to show his/ her true identity, which they will not, cause their main aim is to taste the essence of Tantra themselves and not let others know and experience the same. When asked difficult questions, they raise their hand by mouthing "go to your guru, follow your guru, follow the parampara", cause they do not have the slightest knowledge of what they are!I pray to Her to make them more humble and bless them with the sweetness of Her love!!

Thanks for re-starting this sereis once again. i think that comments should go through a filter otherwise things may go wrong.right decision. again thanks.

Thanks for understanding the feelings of your readers, I think this is an appropriate decision because everyone should have their responsibility on their actions, who publishing anonymous comments to be consider as they don't have truthiness and responsibly in their action, if person behave bad like in this incident then impact will goes to true readers who need your knowledge, now you are allowing readers to give their comments in acceptable way! now if person want to discuss he/she do it with their identity! May Devi/Guru may direct us into a right path!