Namaste Tivra Ji. Let me ask, is Sath Vichaaram a thinking on the Atman that Ramana Maharshi gave? Who revealed Maha Mantra - Arutperumjyoti and how does Sri Ramalingam's teaching relate to Advaita? I will be very glad if you shed light on these issues.

I am doing Khadgamala Archana daily on the Sri Yantra Maha Meru in my home. Along with Nyasas, Karanyasa, Anganyasa, Dhyanam as indicated in the PDF downloaded from this site; I do Lam ityadi Manas Panchopachara Puja saying at the end Parikalpayami Namaha. I do physical Panchopachara Puja on Fridays and on special occasions. Shall be grateful if you could kindly confirm whether my approach of doing Manas Panchopachara Puja is correct. Thanks ji.

Bālā does not have the same maturity as her Mother, she is also free to break rules. This can be good or bad depending on the devotee. The moment you start worshiping Bālā, the Divine Mothers Śrī Rāja Śyāmalā and Śrī Mahā Vārāhi will start to monitor you and observe how you are conducting the power of Bālā. Śyāmalā and Vārāhi can become your best friend or your worst nightmare. It depends on the devotee's attitude towards Bālā. They also keep Lalitā informed of what is going on. Bālā is a great deity to be worshiped by innocent people, but it can be a nightmare for malicious people. I see many people's lives start to get a lot worse by worshiping Bālā because of this. This happens because of the bad intentions in the person's heart. It has nothing to do with one's Karma, because Vārāhi can mitigate all bad effects of Karma. The person's life gets worse because of malice in the heart or intentions. Bālā will always bring benefits to good people, regardless of their Karma.

Namaste. The three letters of the Mantra of the Divine Mother Bālā mean Icchā Śakti (The Thrust of God expressing the desire to see Himself in many Forms), Jñāna Śakti (The Ability to Obtain the Cosmos in Seed form), Kriyā Śakti (The Ability to express the Cosmos out of the Seed). Bālā is always accompanied by Śrī Rāja Śyāmalā and Śrī Mahā Vārāhi. This is an order from Lalitā herself that they always accompany her daughter. This is one of the reasons her worship alone can bestow anything. Śrī Mahā Vārāhi is very terrible when she gets angry. Mahā Vārāhi literally kills in seconds dangerous external enemies of innocent devotees. I've seen it up close. This happens because Mahā Vārāhi is very connected to all the physical components of the human being (Dhātunāthās). So it's very easy for her to kill humans. Mahā Vārāhi uses methods and paths very similar to those of Pratyaṅgirā.

Dear Guruji! What is the very method to overcome talkativeness? Gurupaduka bhyam!

Namaste Tivra ji. Thanks for the amazing point about static energy. Energy is movement, beauty, magic, life. If you feel it is alright to explain about 3 Lalitas, then please do so. If you feel we are not ready for that knowledge then we'll wait for the right time or eligibility.

During the Great War, Bālā (the daughter of Lalitā) said: "Mother, the sons of Bhaṇḍa, the great Daitya, have come to fight. I wish to fight with them. I am interested in this because I am a young girl. My arms throb with an itching sensation for war. This is my playful activity. It should not be curbed by your orders of prohibition. Indeed I am a girl loving toys and playful pastimes. By this play of fighting for a moment, I shall become delighted mentally.” "When she (young girl) was set out for the battle, the deities stationed on all the steps of Śrīcakra bowed down to her with palms joined in reverence and held their swords erect." This is one of my favorite lines from Lalitopakhyana because it so vividly shows the nature of Śakti.

Namaste Mnx. You are right. What I said is exactly the way Lalitāmbika thinks. Lalitā is very happy with the devotee who understands her that way. That's why the meditation verse of the śrī vidyā pañcadaśākṣarī mantra says "aruṇām̐ karuṇā taraṅgitākṣīm̐" (with the red glow of the rising sun, her compassion for the devotees and the world flows from her eyes like ocean waves; I meditate on Bhavānī, a state of supreme happiness with rays of light). The meditation verse explains why Lalitā is the most beautiful of all worlds. It's because of her view of the world (the compassion coming out of her eyes that embraces the universe like ocean waves). It is because of this that Lalitā attracts all minds, all souls, all names, all breaths, all knowledge, all beings and all worlds. For this reason, all worlds feel welcomed by her. It is for this reason that all worlds respect her as their Supreme Queen. All worlds respect Lalitā because they feel embraced by her compassion. That's why she is the most beautiful of all worlds and her true devotee is called "Master of Final Liberation". For that reason she is able to command the universe. Generally, Lalitā feels somewhat rejected by the devotee who sees the universe as an illusion. Lalitā starts to think that the devotee only loves her consort who is Lord Siva. What ends up happening is that instead of the devotee becoming the Divine Supreme in its entirety, the devotee ends up becoming more the static aspect of the Supreme, because the vision of him has pushed away Lalitā who is also the most powerful Mother Grace Śakti. This devotee's knowledge becomes incomplete. This devotee realizes only a large part of the static aspect of the Supreme. This devotee is happy, but not completely happy. The Great War narrated in the thousand names of Lalitā really happened, and everyone there knew that it was a divine play. Everyone there knew they were safe. So this is the explanation why She is called Lalitā Mahā Tripurasundari Parābhaṭṭārikā. The most beautiful of all worlds.

Good afternoon, can you tell me the meaning of the 3rd syllable of the mantra Shri Bala Tripura Sundari?

Namaste Tivra ji. Thanks for such an amazing explanation. This is such a happy knowledge. Not seeing things as illusion but as The Supreme's play solves the mystery. If things are seen as part of one's self, we move to the next stage or we transcend. It can be taken as a mini liberation. If this is seen as a way of life then everything changes. Happiness is permemanent.