Namaste Богдан. It is complex because a Jñāni, unlike the Bhakta, does not ask God to make it rain, but rather that God teach him how to make it rain. So, the Jñāni makes it rain, while the Bhakta asks God to make it rain. God is so wonderful that he does not force anyone to follow a specific path. So everyone is free to follow the path most connected to their own soul. I climbed Meru through the grace of Śrī Atharvaṇa Bhadrakāḻī Mahā Pratyaṅgirā, but when I looked down from above, I saw all the people of all religions and paths climbing Meru in their own way. When we look from the top of Meru, we gain knowledge of all paths, as they all ultimately lead to the same place. Looking from above, you have no desire to change anything, everything seems perfect as it is. But it is very pleasant to play with the Divine Mother, after climbing Meru. She means Unity, and I act only in union with her will. This is really fun.

Namaste Jyothi ji Thank you so much for the detailed explanation about praying to the Divine mother and also for the nyasa document. Can you please send me the link for Devnagari script for the same, so that correct pronunciation can be followed. As those are in beejas, do we also get initiated from Guru. Thank you again.

Thank you for your answer. But why do we need such complex mantras? While a few bija mantras are enough for most purposes in life, Krishnas generally repeat the mantra without bijas, just with the names of God, and progress spiritually.

Namaste Богдан, I received the complete knowledge of these two Vidyās (Guhyakāḻī and Kāmakalākāḻī), along with the Mantra of all the deities mentioned in the Sahasranāmas (yes, each deity there has a different Mantra). Guhyakāḻī and Kāmakalākāḻī is an elite tantric practice. Most people will not be able to practice this. They will not even be able to pronounce the Mantras. As an example I will mention one of the fifty mantras of the Astrabhairavanyāsaḥ: (Heart to the Crown) kṣhramlavyarūm̐ jrakrīm̐ crakṣlahamhrūm̐ kṣrahrīm̐ makṣlahamyabrūm̐ phrem̐ kṣlahnskrīūm̐ khphrem̐ hralakṣkambrūm̐ hsphrem̐ klakṣhrabramyūm̐ hskhphrem̐ taphrakṣmlahraum̐ kṣrahrūm̐ jlahakṣchpyarhskhphrīm̐ hramkṣbralakhphrūm̐ khphlakṣhramhakbrūm̐ rakṣlahramshakbrūm̐ hskhphrūm̐ pāśupatāstreṇa pralayarambhāsuraghātinyai tripurāntakabhairavasuratarasalolupāyai bhairavīrūpāyai guhyakāḻyai hrīm̐ śrīm̐ om̐ khphrem̐ hskhphrem̐ rahakṣmlavrayūm̐ rakṣrīm̐ jrakrīm̐ strīm̐ chrīm̐ hūm̐ khphrem̐ ṭhrīm̐ bhrīm̐ namaḥ śmaśānavāsinyai hrīm̐ hrīm̐ chrīm̐ chrīm̐ hūm̐ hūm̐ strīm̐ strīm̐ phrem̐ phrem̐ phaṭ phaṭ phaṭ namaḥ namaḥ namaḥ svāhā svāhā svāhā. Look at the level of complexity of these seeds. It is said that Guhyakāḻī is the most scientific practice of the Tantras. I have seen this Goddess attack enemies with real lightning because they argued with a devotee of hers. Nobody told me, I saw the lightning falling on the person. The person didn't die, but it was because the Goddess just wanted to scare, not kill. But the lightning struck the person, it was the Goddess who canceled the damage, out of compassion. She is aggressive on that level. It is better to worship other deities.

These are missing and not in our possession at this time. I will try and translate them at a later date - sometime this year or next.

Namaste! If Kamakalakali is more attractive than Lalita, then why is she described as so ugly? "Her form is frightening because of her dangling tongue. All her thirty-two teeth are visible as her mouth is open. Her head is constantly shaking and her form is terrible. She drinks blood from the human heads hanging from her neck. She has a crooked shoulder. There is blood on her forehead. Her ear ornaments are hanging down, reaching her shoulders. She is wearing a huge white necklace made of human heads from which blood is constantly dropping. She is wearing a waist band made up of children's heads woven together with intestines. She has long sixteen arms. Her hands are adorned with human skulls. She is wearing bangles made of blood vessels of the dead...". What is the secret meaning of this description of the Devi? Kamakalakali has a different form, and this Dhyana explains her deep form and her functions and powers? Kamakalakali is actually very beautiful and not so terrible, scary? To be able to worship Kamakalakali, one needs to have the permission of Guhyakali, and one should approach the worship of Guhyakali only with a practicing Guru? In the case of worshipping Kamakalakali and Guhyakali, is devotion and love in Uttaramnaya scientific language not enough, and strict rules of worship must be followed? For what purposes are such deities worshipped? Now you can buy the Mahakala Samhita, where 5 volumes are devoted to Guhyakali and 1 book to Kamakalakali, are the real mantras and ways of worshiping these goddesses described in this Samhita? I think knowledge of this level is hidden from the masses. Or are the real mantras and ways of worship described there, but to practice them you need the permission of Guhyakali, so the books are in the public domain, but there are practically no devotees of Kamakalakali or Guhyakali? I think it would be great for all of us to know more about the glory, greatness of Kamakalakali and Guhyakali! Maybe the Guhyakali prayed as the cause of Pratyangira, so Pratyangira did not have as many devotees as Guhyakali or Kamakalakali? In other words, Guhyakali was worshiped much more often and the devotees who received her blessings received the blessings of Pratyangira and Kamakalakali? Some beings who practiced Adharma were afraid to worship Pratyangira, but somehow they were not afraid to worship Guhyakali? As far as I understand, Siddha Kunjika Stotram, awakens the power of Guhyakali. As Durga is a form of Guhyakali. Given this, is there any way to recite Durga Saptashati? Thank you for your answer.

Different Tantras offer different versions of the Siddha Kunjika Stotram. Can you please tell me which version is best to repeat so that it is authentic. Thank you.

Dear Jothi Ji, can Guhyakali Sahasranam be recited without initiation? For the benefit of readers, please explain its procedure. Thanks!

Namaste Sridevi Modugula. I see that you take care of your family and that you dedicate yourself to Durgā to the best of your abilities and time. I would like to give you something to enhance Śrī Siddhakuñjikā Stotra. I will give you the most potent Karanyāsaḥ and Ṣaḍaṅganyāsaḥ of Guhyakāḻī, so that you perform it before reciting the Siddhakuñjikā Stotra. Recite the Nyāsaḥ with great care in pronunciation. Download the document I wrote, with this link: https://drive.google.com/file/d/1mtStbKviYFyEKMxO2fRImkh0fhskCoXd/view?usp=sharing Before performing Nyāsaḥ, contemplate the following: "I always meditate on the Divine Mother Śrī Guhyakāḻī, who is the Supreme Secret of this Universe. You are dark and shining like smooth, rain-laden clouds and are seated on top of a lotus with eight petals golden and with crystalline pericarp that resembles a diamond. This magnificent lotus arises from Lord Parāśiva who is below. It is crystalline like the full moon, has two arms that hold trident and staff with skull on top, is dressed in tiger skin and is lying on a beautiful eight-petaled refulgent blue lotus. These petals represent eight virtues of Parabrahman: Dharma, Jñāna, Vairāgya, Aiśvarya, Viveka, Yaśa, Kāma and Mokṣa. You are endowed with these virtues and at the same time you are beyond all these. You, the fiercest and most feared among the manifestations of the Divine Mother, can destroy the entire Universe or anything else instantly if you so desire. You assume fierce and beautiful forms as needed. You are merciful to sincere devotees and cruel to enemies of Dharma. You are positioned on the eight-petaled crystalline and golden lotus, you like to dance, sing and laugh and you are always blissful. You are the Supreme being beyond the Parabrahman who presides over all beings. You are not presided over by anyone, you are always laughing loudly with your assistants, celebrating the destruction of all the enemies of the sincere devotee. You are very scary and difficult to look at even Indra and the demigods and demons. Further below is a red lotus with sixteen flaming petals which signifies the Ṣoḍaśayajñas. This flaming lotus accommodates Lord Mahābhairava. It is dark in color, has five faces, each with three eyes, and has four arms that hold a human skull, sword, musical drum and staff with a skull on top. He is adorned with a garland of skulls and has large fangs. He is terrifying and the cause of fear. Further down are the Mahāpañcapretas: Brahma, Viṣṇu, Rudra, Īśvara and Sadāśiva. You command the immediate execution of Creation, Sustainment, Destruction, Annihilation and Resurrection with a simple movement of your eyebrows. Further down are the Aṣṭadikpālas. Further down is a colorful four-petaled lotus that signifies the four Vedas and Yugas. I offer prayer to the Divine Mother Śrī Guhyakāḻī, who is the Supreme Lord of this Universe. You take on all the male, female and indescribable forms of the Universe. You are the form of the Universe itself as the Śrī Cakra and come to the devotee as the epitome of beauty Śrī Vidyā Rājarājeśvarī Lalitāmbikā, offering unlimited wealth, health and prosperity. You have assumed the form of even the extraordinary and infinitely terrible Divine Mother Śrī Atharvaṇa Bhadrakāḻī Mahā Pratyaṅgirā. When people are enlightened by your presence, they surrender and ask for liberation. You control 72,000 Nāḍīs of the human body and bestow Sarvajñāna and Mokṣa. I surrender to this Supreme Goddess." After paying respect with this contemplation, perform the Nyāsaḥ and recite the Siddhakuñjikā Stotra. At the end, repeat the Nyāsaḥ and finish the practice. If you perform this, be careful about what you think or say , because it will become true. I don't even want to imagine what will happen to anyone who tries to harm you, if you perform this Nyāsaḥ every day with the Siddhakuñjikā Stotra. As long as you follow the path of good, you will destroy your enemies simply by looking at them or thinking upon them. Blessings.

Thank you It will be helpful to reach our state of bliss through soundarya lahari sadhana to understand deeper into each phrases as each shloka is taking me more deeper and closer to the understand of divine truth that is shivashakti as one.