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MANBLUNDER
October 29, 2014 09:28 PM

When a person is about to be liberated, he or she should all his or her karmas. Then the next step would be to make a surrender to God, by dissolving one's ego. If surrender is made, then further accrual of karmas are stopped. At this time, this person is called jivanmukta. Sufferings in this life is due to the accrued karmas over past several births. You will soon see your friend with full of bliss and happiness.

sonia singh
October 29, 2014 09:13 PM

My best friend is one the purest sweethearts i have seen. She has been only suffering with one or other thing since childhood to marriage and continues to suffer so much. No god listens to her prayers, nothing turns positive to her. Touch or do anything struggle and bad luck have become part of her life. I think this kali yuga is ages of bad and evil, because my friend being so good never got anything good in life. Surprisingly, I see many with evil faces and evil acts live a better life. Does the concept of karma really exists? What is the reward of goodness that god has given her? Always pain and miseries.

MANBLUNDER
October 29, 2014 10:35 AM

It i s only मुररिपु muraripu and NOT vararipu. You are right. I am sorry for this typo again.

MANBLUNDER
October 29, 2014 09:35 AM

Yes, you are perfectly right. Kāmakalā bīja is ईं īṁ only and I am sorry for this typo error.

Krishna Vallapareddy
October 29, 2014 02:41 AM

A variation of this verse replaces 'sahatām' with 'mahatām'. The conveyed meaning could be the same.

Krishna Vallapareddy
October 29, 2014 01:49 AM

Isn't the kāmakalā bija 'īṁ' and the kāma bija 'klīṁ'?

Krishna Vallapareddy
October 28, 2014 10:54 PM

I found another variation of 'Muraripu' replacing 'Suraripu'. I am unable to post the Sanskrit version from a pdf file to the post, as it's printing junk characters.

MANBLUNDER
October 28, 2014 06:50 PM

UNDERSTANDING & WORSHIPPING SRI CAKRA cannot be downloaded and can be only read online in the main site.

MANBLUNDER
October 28, 2014 02:25 PM

No, they are not the same. There are two ways of looking at this nāma 947. The first way is look at the scene from philosophical doctrine. The omnipresence nature of the Brahman is the focal point of this nāma. Macrocosmic existence of the Brahman has been repeatedly stressed in all the Upaniṣad-s. Brahma, Viṣṇu and other gods mentioned in this nāma are only the manifestation of the Brahman. To enable us to understand the philosophy of creation, Veda-s have created distinct gods and goddesses to take care of each of the phenomenon in the process of creation. Considering Lalitāmbikā as the kinetic force in the process of creation, sustenance, dissolution, annihilation and recreation, the nāma aptly refers Brahma, Viṣṇu, Rudra, Mahādeva and Sadāśiva as parts of the throne where She is seated. It is not the name

MANBLUNDER
October 28, 2014 10:27 AM

Yes, very much. It is like our breath.

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