Matrika Mantras

Mātṛika Mantras

The term Mātṛka can refer to the subtle form of speech. The Mātṛka deities are associated with every letter of the Sanskrit alphabet and represent a certain energy or set of energies and denote various characteristics inherent in the power of the respective alphabet. Akṣara mālā - the garland of alphabets, also denoted as Mālinī, is a tool that can lead to self-realization by awakening the latent Kuṇḍalini energy within us.

The Mātṛka śakti-s encompass all aspects of Creation, Maintenance and Destruction. They represent the gross and subtle aspects of matter and energy and are omnipresent.

In the tantric aspect, they constitute all mantras and are the power of all bīja-s (sound syllables). The mātṛka-s are said to be deposited in the various parts of the human body and their invocation activates the subtle cakras and energy centers within the body, thereby helping us attract and fulfill all our desires. The Mātṛka invocation itself is said to fulfill all desires and is also part of the activation of mantras through the life infusing (Prāṇa Pratiṣṭha). The Mātṛka-s are also part of various Tantric nyāsā-s (placement of mantras on body parts) and are quintessential for the fructification of mantras and the subsequent fulfillment of the cherished desires. The ultimate motive and purpose of the mātṛka-s is to grant us liberation from the cycle of life and death and reveal our true existence, as consciousness Itself.

Below is a brief understanding of the meaning of each of the 51 mātṛka-s, which constitute the vowels and consonants of the Sanskrit language. The letters in combination with bindu constitute the mātṛka-s. The exceptions are the bindu and the visarga, which are the 15^th and 16^th letters of the alphabet, which represent themselves as part of the mātṛka-s.

S.no.	IAST MĀTṚKA	Devanāgari	IAST DEITY	Devanāgari	Description
1	am̐	अँ	amṛtā	अमृता	Amṛtā devi represents Creation and symbolizes the spiritual nectar that precedes the complete awakening of the Kuṇḍalini. She is also the source of all other energies. She promotes detachment and progress towards spiritual emancipation. May the mātṛka am̐ energize us fully and promote spiritual emancipation within us.
2	ām̐	आँ	ākarṣiṇi	आकर्षिणि	Ākarṣiṇi devi represents a double ‘a’, which is both Śiva and Śakti. She therefore represents the devolution of the Supreme Being into the five aspects of Creation (Brahma), Preservation (Viṣṇu), Destruction (Rudra), Annihilation (īśvara) and Resurrection (Sadāśiva). May the mātṛka ām̐ expand our consciousness and promote spiritual emancipation within us.
3	im̐	इँ	indrāṇi	इन्द्राणि	Indrāṇi devi represents the power of overcoming jealousy, passion and wrath. She is the grantor of all wishes and bestows enjoyment and liberation to the devotee. She is the iccha śakti and represents all the wishes. May the mātṛka im̐ help us overcome our inner deficiencies such as jealousy, anger etc. and guide us towards spiritual emancipation.
4	īm̐	ईँ	īśāni	ईशानि	Īśāni devi signifies the richness of divine perfection and is the Kāmakalā and Turiyā bīja. She is the grantor of spiritual liberation and represents both the static and dynamic aspects of the super-consciousness. May the mātṛka īm̐ help us in gaining spiritual emancipation with complete cleansing of all karmas.
5	um̐	उँ	umā	उमा	Umā devi signifies great power and strength, as well as tender motherly love, care and unstinted devotion. She is the destroyer of all evil and is fiercely aggressive in achieving the objectives. The bīja fulfills all the four coveted desires – virtue (dharma), wealth and prosperity (artha), worldly desires (kāma) and finally liberation (mokṣa). May the mātṛka um̐ grant us the unstinted devotion essential in gaining spiritual emancipation.
6	ūm̐	ऊँ	ūrdhvakeśī	ऊर्ध्वकेशी	Ūrdhvakeśī devi signifies great excellence and greatness. Literally, She signifies the hair’s end, meaning the epitome of power. Spiritually, the bīja is associated with the rise of the Kuṇḍalini energy. May the mātṛka ūm̐ help us in gaining spiritual emancipation and remain under the bliss of immense power.
7	ṛm̐	ऋँ	ṛddhidāyī	ऋद्धिदायी	Ṛddhidāyī devi is the goddess of everlasting Truth. She represents revelation and true dharma (virtues), as well as pure bliss. May the mātṛka ṛm̐ help inculcate good virtues and merge us in the void of the singular reality at all times.
8	ṝm̐	ॠँ	ṝkārā	ॠकारा	Ṝkārā devi represents the mindless state of consciousness. The realization of one’s own true self, beyond all distractions of the mind. She is the void of the fullness and the plentitude of the being. May the mātṛka ṝm̐ help remove distractions of the mind and merge us in the void of the singular reality at all times.
9	ḷm̐	ऌँ	ḷkārā	ऌकारा	Ḷkārā devi represents the stability of the void and the blissful state of liberation and the culmination of all triads into the singular reality. May the mātṛka ḷm̐ help culminate all triads and merge us in the void of the singular reality at all times.
10	ḹm̐	ॡँ	ḹkārā	ॡकारा	Ḹkārā devi represents the complete dissolution of the mind and the attainment of liberation. She is the blissful void in a state of perfect stability. May the mātṛka ḹm̐ help in the complete dissolution of the mind and merging in the void of the singular reality at all times.
11	em̐	एँ	ekapadā	एकपदा	Ekapadā devi represents all the triads that make up the Creation, such as the śakti-s (powers) icchā (desire), kriyā (action) and jñāna (wisdom) etc. It is also the yoni bīja representing Creation, Sustenance and Destruction and all other triads. May the mātṛka em̐ help reveal the secrets of the entire Creation to us.
12	aim̐	ऐँ	aiśvaryātmikā	ऐश्वर्यात्मिका	Aiśvaryātmikā devi represents abundance of fortune, not just in material terms but also in spiritual aspects. This is also the Sarasvatī bīja representing knowledge and all arts. May the mātṛka aim̐ help in gaining the wealth of knowledge of the known and the unknown.
13	om̐	ओँ	oṃkārā	ॐकारा	Oṃkārā devi represents the ever pure word and is simply consciousness descended in the form of sound. It is the primordial sound that has emanated from the Super-consciousness. May the mātṛka om̐ help infuse purity and words of wisdom, that make us indulge in the True Reality at all times and experience pure bliss.
14	aum̐	औँ	auṣadhātmikā	औषधात्मिका	Auṣadhātmikā devi represents the curative power of medicine and promotes healing. May the mātṛka aum̐ help infuse the power to cure, free us of all disease and remain in the state of pure bliss.
15	am̐	अँ	aṃbikā	अंबिका	Aṃbikā devi is the universal mother of the entire Creation. She is the unblemished one and signifies completion and fulfillment. This letter is anusvarā or simply bindu (dot), the singular reality and is also a representation of the fulfillment of all desires. May the mātṛka am̐ fulfill all desires and help us remain in the state of pure bliss.
16	aḥ	अः	aḥkṣarā	अःक्षरा	Aḥkṣarā devi is the constant, eternal and unalterable reality. She is the unborn Brahman or super-consciousness. This letter is visarga and represents culmination and ecstasy in all its forms. May the mātṛka aḥ help us remain ecstatic at all times in the state of pure bliss.
17	kam̐	कँ	kālarātri	कालरात्रि	The Kālarātri Mātṛkā bīja (seed) mantra kam̐ represents victory, desire (kāma), wealth (artha), as well as justice (dharma). She represents the triple śaktis of icchā (desire), jñāna (knowledge) and kriyā (action). May the mātṛka kam̐ reveal in us, the secrets of Creation and the ability to overcome the numerous triads and remain in the state of pure bliss.
18	kham̐	खँ	khaṇḍitā	खण्डिता	The Khaṇḍitā Mātṛkā (bīja) seed mantra kham̐ represents detachment, severance, illumination. She also represents the triple śaktis of icchā (desire), jñāna (knowledge) and kriyā (action). May the mātṛka kham̐ keep us detached from the effects of the numerous triads and remain in the state of pure bliss.
19	gam̐	गँ	gāyatrī	गायत्री	The Gāyatrī Mātṛkā bīja (seed) mantra gam̐ represents clarity of the discerning knowledge, direct vision and eternal wisdom, masked by delusion. This is also the Gaṇapati/Gaṇeśa bīja (seed) mantra representing the same aspect as well as removal of all obstacles towards progress. It also represents the great Kuṇḍalini or the latent energy at the bottom of the spine. May the mātṛka gam̐ remove all obstacles in our spiritual growth, indulge us in the discerning knowledge and help us remain in the state of pure bliss.
20	gham̐	घँ	ghaṇṭākarṣiṇī	घण्टाकर्षिणी	The Ghaṇṭākarṣiṇī Vārāhī Mātṛkā bīja (seed) mantra gham̐ represents sound and is the banisher of all enemies, internal and external. It is the subtle sound that manifests the energy to dispel all inimical forces. She is the karma cleanser who expels the karmas from the physical, astral and causal bodies. May the mātṛka gham̐ dispel all inimical forces, cleanse our karma and help us remain in the state of pure bliss.
21	ṅam̐	ङँ	ṅārṇā	ङार्णा	The Ṅārnādevi Mātṛkā bīja (seed) mantra ṅam̐ represents growth and complete development. She signifies identification with the True Self and not with the individual body and mind. May the mātṛka ṅam̐ help us establish our true identity with the supreme Self and help us remain in the state of pure bliss.
22	cam̐	चँ	caṇḍikā	चण्डिका	The Caṇḍikā Mātṛkā bīja (seed) mantra cam̐ signifies destruction of evil and spread of love and compassion. The awakening of the Kuṇḍalini and its rise is signified. May the mātṛka cam̐ remove all evil thoughts, spread love and compassion and help us remain in the state of pure bliss.
23	cham̐	छँ	chāyārta	छायार्त	The Chāyārta Mātṛkā bīja (seed) mantra cham̐ signifies arising from the shadowy depths of the material world to discover the pure spiritual reality that represents us. May the mātṛka cham̐ uproot us from the shadowy depths of evil thoughts, influences and indulgence and help us remain in the state of pure bliss.
24	jam̐	जँ	jayā	जया	The Jayādevi Mātṛkā bīja (seed) mantra jam̐ signifies victory and is also the giver of fortune. Further, She can provide the experience of Divine bliss for those leading a worldly life as well. In addition, She is unrivalled in dispelling black magic. May the mātṛka jam̐ provide enough material wealth to help us sustain ourselves in the world and remain in the state of pure bliss.
25	jham̐	झँ	jhaṅkāriṇī	झङ्कारिणी	The Jhaṅkāriṇī Mātṛkā bīja (seed) mantra jham̐ represents a balance amongst material and spiritual desires. She allows a free movement between the base Mūlādhāra cakra representing the Earth element and the sacral Svādhiṣṭhāna cakra representing water. May the mātṛka jham̐ provide the balance in material and spiritual pursuits and help us remain in the state of pure bliss.
26	ñam̐	ञँ	jñānarūpā	ज्ञानरूपा	The Jñānarūpā Devi Mātṛkā bīja (seed) mantra ñam̐ represents true knowledge of the Self and the realization that we are not this body and mind. She finally liberates us. May the mātṛka ñam̐ help us identify that we are not the body but pure consciousness and help us remain in the state of true bliss.
27	ṭam̐	टँ	ṭaṅkahastā	टङ्कहस्ता	The Ṭaṅkahastā Devi Mātṛkā bīja (seed) mantra ṭam̐ represents the sustenance of the physical, astral and causal bodies. She also lifts the Kuṇḍalini to the Maṇipūra cakra and lights the flame of the spiritual transformation. At the physical level, courage is signified. She’s also the curer of all diseases. May the mātṛka ṭam̐ help us balance the physical, astral and causal bodies to remain in the state of true bliss.
28	ṭham̐	ठँ	ṭhaṅkāriṇī	ठङ्कारिणी	The Ṭhaṅkāriṇī Devi Mātṛkā bīja (seed) mantra ṭham̐ represents the destruction of all types of affliction through knowledge and action. May the mātṛka ṭham̐ destroy all afflictions to the three bodies, through knowledge and action in order for us to remain in the state of true bliss.
29	ḍam̐	डँ	ḍāmarī	डामरी	The Ḍamarī Devi Mātṛkā bīja (seed) mantra ḍam̐ signifies control over all the five senses, removal of all poisonous and harmful elements in the body and the expulsion of negativity from within us. May the mātṛka ḍam̐ destroy and remove all negativity and provide complete control of all senses, in order for us to remain in the state of true bliss.
30	ḍham̐	ढँ	ḍhaṅkāriṇī	ढङ्कारिणी	The Ḍhaṅkāriṇī Devi Mātṛkā bīja (seed) mantra ḍham̐ signifies spiritual enlightenment as well as abundant wealth, both spiritual and material. She also grants the power to exhibit divine splendor from within. May the mātṛka ḍham̐ illumine us with abundant wealth of spiritual knowledge and power and also help us remain in the state of true bliss.
31	ṇam̐	णँ	ṇārṇā	णार्णा	The Ṇārnā Devi Mātṛkā bīja (seed) mantra ṇam̐ signifies granting of all magical siddhis as well as spiritual enlightenment. May the mātṛka ṇam̐ grant us spiritual powers and also help us remain in the state of true bliss.
32	tam̐	तँ	tāmasya	तामस्य	The Tāmasya Devi Mātṛkā bīja (seed) mantra tam̐ signifies the expulsion of all darkness, hatred, jealousy and other vices and ushering in compassion and true unconditional love. She is also the giver of fortune. She takes up the Kuṇḍalini to the Anāhata cakra. May the mātṛka tam̐ expel all vices and inculcate compassion and unconditional love within us and help us remain in the state of true bliss.
33	tham̐	थँ	sthāṇvi	स्थाण्वि	The Sthāṇvi Devi Mātṛkā bīja (seed) mantra tham̐ signifies attaining all virtues and leading a moralistic life. She grants the ability to fearlessly withstand any evil, as well the power to maintain calm and composure, in distressing circumstances. May the mātṛka tham̐ grant us the power to maintain composure under all circumstances and also help us remain in the state of true bliss.
34	dam̐	दँ	dākṣāyaṇī	दाक्षायणी	The Dākṣāyaṇī Devi Mātṛkā bīja (seed) mantra dam̐ signifies great power, wealth, authority, good fortune and immense happiness. She also grants immense contentment, so that one does not get fully overcome by greed, to pursue much more material wealth than what’s already granted in abundance and instead focus on the spiritual realms. May the mātṛka dam̐ grant us contentment with what we have and also help us remain in the state of true bliss.
35	dham̐	धँ	dhāttayā	धात्तया	The Dhattayā Devi Mātṛkā bīja (seed) mantra dham̐ signifies removal of all impurities and is also the curer of all deadly diseases. May the mātṛka dham̐ remove all impurities in all the three bodies and also help us remain in the state of true bliss.
36	nam̐	नँ	nāryā	नार्या	The Nāryā Devi Mātṛkā bīja (seed) mantra nam̐ signifies liberation or mokṣā. She reveals our true Self. May the mātṛka nam̐ reveal our true identity (pure consciousness) and also help us remain in the state of true bliss.
37	pam̐	पँ	pārvatī	पार्वती	The Pārvatī Mātṛkā bīja (seed) mantra pam̐ represents will power, endurance and great strength, both physical and mental. Her power grants stability and gives one immense confidence and success in all endeavors. May the mātṛka pam̐ grant stability of mind and thought and provide all the endurance to remain steadfast, in the state of true bliss.
38	pham̐	फँ	phaṭkāriṇī	फट्कारिणी	The Phaṭkāriṇī Mātṛkā bīja (seed) mantra pham̐ represents freedom from all worries and negativities. She’s also the giver of all siddhis or magical powers. May the mātṛka pham̐ grant us freedom from all types of worries and help us remain in the state of true bliss.
39	bam̐	बँ	bandhinī	बन्धिनी	The Bandhinī Devi Mātṛkā bīja (seed) mantra bam̐ signifies the removal of all bondage leading us towards self-realization and ultimate liberation. May the mātṛka bam̐ remove all bondage and help us remain in the state of true bliss and obtain liberation from the cycle of life and death and unification with the super-consciousness.
40	bham̐	भँ	bhadrakālī	भद्रकाली	The Bhadrakālī Mātṛkā bīja (seed) mantra bham̐ signifies the destruction of all negativity, evil spirits and heralds the beginning of auspicious and fortuitous time. May the mātṛka bham̐ usher in auspiciousness at all times and help us remain in the state of liberation.
41	mam̐	मँ	mahāmāyā	महामाया	The Mahāmāyā bīja (seed) Mātṛkā mantra mam̐ signifies the great cosmic illusion and its secrets. She helps us realize our true inner Self and leads us towards liberation. May the mātṛka mam̐ liberate us from the cosmic illusion and help us remain in the state of liberation.
42	yam̐	यँ	yaśasvinī	यशस्विनी	The Yaśasvinī Mātṛkā bīja (seed) mantra yam̐, represents immense glory and the awakening of the spiritual glow – Ājñā cakra. She heralds the flood of knowledge, light and the realization of a complete new self within us. May the mātṛka yam̐ help us illumine the world with true knowledge while we remain in the state of liberation.
43	ram̐	रँ	raktā	रक्ता	The Raktā Devi Mātṛkā bīja (seed) mantra ram̐ represents cleansing of the soul and depleting all negativities. She also generates a new zeal and drive in us, to accomplish higher spiritual pursuits leading us towards liberation. She provides vāk siddhi or the power to make words come true. May the mātṛka ram̐ make every word spoken and action performed by us, to come true and help make the world a better place, while we continue to remain in the state of liberation and detached from the fruits of all our actions.
44	lam̐	लँ	lamboṣṭhī	लम्बोष्ठी	The Lamboṣṭhī Devi Mātṛkā bīja (seed) mantra lam̐ represents great power of attraction and mesmerism. She also leads us to the non-dual state of knowing and being IT. May the mātṛka lam̐ make us aware at all times that we are IT, as we continue to remain in the state of liberation.
45	vam̐	वँ	varadā	वरदा	The Varadā Devi Mātṛkā bīja (seed) mantra vam̐ represents wish fulfillment and auspicious, favorable outcomes of all endeavors. May the mātṛka vam̐ make every wish of ours come true and help us remain detached and immersed in the state of liberation.
46	śam̐	शँ	śrī	श्री	The Śrīdevī Mātṛkā bīja (seed) mantra śam̐ represents auspiciousness and the sum total of all material and spiritual wealth. She grants us immense spiritual and material wealth and takes care of all our comforts and ultimately liberates us. May the mātṛka śam̐ provide all comforts and help us remain detached and immersed in the state of liberation.
47	ṣam̐	षँ	ṣaṇḍā	षण्डा	The Ṣaṇḍā Devi Mātṛkā bīja (seed) mantra ṣam̐ represents selfless service to the Divine and She is the giver of all fruitful results. She also grants us the non-dual state of knowing and being. May the mātṛka ṣam̐ grant us humility and help us render selfless service to the needy in the name of the Divine super-consciousness and at the same time keep us detached and immersed in the state of liberation.
48	sam̐	सँ	sarasvatī	सरस्वती	The Sarasvatī Devi Mātṛkā bīja (seed) mantra sam̐ represents arts, knowledge and wisdom and is also the cause of all Creation. She grants success in all accomplishments and fulfills life’s very purpose of liberation. May the mātṛka sam̐ grant us success in all undertakings and at the same time keep us detached and immersed in the state of liberation.
49	ham̐	हँ	hamsavatī	हम्सवती	The Haṃsavatī Devi Mātṛkā bīja (seed) mantra ham̐ represents the True Self and attaining liberation and merger with IT. This is the last bīja in the word ‘aham’ representing the ego or the individual self, beginning with ‘a’, the creation and ending with ‘ham’ the liberation and merging with the True Self. May the mātṛka ham̐ merge us into the Divine at all times and keep us immersed in the state of liberation.
50	ḻam̐	ळँ	ḻakārā	ळकारा	The Ḻakārā devi Mātṛkā bīja (seed) mantra ḻam̐ represents the acquisition of all siddhi-s (magical powers) and also the release from all bondage of karmas and attainment of liberation. May the mātṛka ḻam̐ grant all spiritual powers and merge us into the Divine at all times and keep us immersed in the state of liberation.
51	kṣam̐	क्षँ	kṣamāvatī	क्षमावती	The Kṣamāvatī Devi Mātṛkā bīja (seed) mantra kṣam̐ represents the dissolution of all karmas through the Divine grace and pardon. She leads us to and grants us liberation. The complete energization of the Ājñā and the Sahasrāra cakras is realized at this point. May the mātṛka kṣam̐ grant divine grace and pardon, vanquish all karmas to merge us completely into the Divine and keep us immersed in the state of liberation.

This article is written by Krishna Vallapareddy and can be contacted at Krishna@manblunder.com

Krishnakant
May 28, 2019 07:48 PM

Sir thanks for sharing this wonderful article. Sir are the anga nyasa and kara nyasa which are there for Mantras do those beeja also come under the matrika mantra. How are they different from each other. Also I have read somewhere that if we chant all the Sanskrit alphabets from beginning to end and again from end to beginning order this itself covers all the Mantras is it true sir kindly let us know Thanks and Regards Krishnakant

Krishna
May 28, 2019 09:58 PM

We have only described the mātṛka-s very briefly. There are dhyāna śloka-s and other details associated with each mātṛka. All mantra bīja-s are made of mātṛka-s and represent the sum total of the benefits accrued from each mātṛka, plus the individual bīja itself. The Sanskrit letters themselves represent the power indicated by the associated mātṛka, but the inclusion of the bindu fulfills the desires. Reversing the mātṛka-s is followed for some tantric mantras and is said to accrue benefits by removing all ills associated with the base mantra. Recitation of the mātṛka-s from am̐ to kṣam̐ is itself a mantra said to fulfill all desires and is considered to be a pre-requisite for energizing yantras.

Krishnakant
May 29, 2019 12:19 PM

Sir thanks for the response

Anākhyā
May 05, 2023 04:05 AM

There is always a talk on 64 Matrkas and Yogini ... does that mean that there are 64 akshara list as well?

Krishna
May 05, 2023 10:05 PM

I am not aware of the 64 Mātṛkas but the Yoginis are mentioned. Maybe the various combinations of the consonants also give rise to further mātṛkas. I am not aware of any tantra that describes the additional mātṛkas. If you do have any such information that has been researched and published, please do let us know.

Agni
June 22, 2025 12:06 AM

For a long time I have wondered what God looks like in His Supreme and purest form. I looked up and found Him very far away; if you look up, you will see Him extremely far away. I looked down and was surprised at how close He is; if you look down, you will see Him very close. What do I mean? I mean that God in His Supreme and Pure form is something Physical and Material... but He is something more Material and Physical than what you are seeing and touching. If you take a piece of stone in your hand and compare it with God in His pure form, you will see that He is more physical and material than this stone in its form. Out of the 51 Mātṛkas, God in His purest form is the letter "y", but without any vowel; this letter is God becoming Himself; how so? If you look down, you will see Him very close in the form of this letter alone; if you look up, you will see Him very far away in the form of this letter; If you go towards this letter while looking down, you will be transported to the top instantly, without making an upward movement; you will notice that it is a top that grows, it is not static, it is a God that does not stop growing - this is transcendence. But what surprised me is that the top is very, very material and physical; it is more physical than what you see here today. It is as if this Physical Universe was something very close to what exists at the top; it is as if this Physical Universe was very close to being completed, but it was not. This reinforces the idea that this Material Universe was not completed and that the Creator (Brahmā) fell before finishing what he had planned in his mind at the beginning (that is why there is so much pain, confusion and uncertainty in this Universe). I am sure of this because of the name of the Lord Brahmā of our Universe: YHVH. Do you know what these letters mean and what his Mantra is? His Mantra is: " yhōvāḥ । " Surprisingly the first letter of his Mantra is the letter "y", but unaccompanied by a vowel. This letter "y" alone is infinitely higher than the rest of the Mantra. The "hōvāḥ" part of the Mantra is like a grain of sand in the ocean which is "y". Lord Brahmā of our Universe was only able to mirror and create a Physical Universe with the letters "hōvāḥ", but he could not handle this force which is "y" and he went mad and fell. Only this letter was missing for him to finish the creation. This fallen Brahmā did not say from the beginning that his name was "yhōvāḥ" (YHVH), he revealed this only later after his appearance to a human being; he refers to himself by a name that reveals what he and this universe should have been from the beginning, had the creation been fully completed. People think that Kṛṣṇa always existed, but He only came into existence after all the trouble caused by Lord Brahmā in our universe. To understand this situation better, I will have to speak of Sathya Sai Baba (who passed away in 2011). This Sathya Sai Baba was not a charlatan and was actually an Avatar of Kṛṣṇa. People do not understand the essence of Kṛṣṇa very well; he is both Brahmā and Viṣṇu, but with the predominance of the nature of Śiva; this proves that even Vaiṣṇavas do not actually know Kṛṣṇa. Continuing the story, Sathya Sai Baba set the date of his death to be 10 years after 2011 (Avatars can choose the date of death), but Yhōvāḥ (YHVH) wanted to humiliate Kṛṣṇa and weakened his body to make him die prematurely. You will ask me, "How can this Brahmā do this to Kṛṣṇa Himself?" I have already said that the Physical Universe as you know it today is something recent and had never been created before, and that for a Brahmā to create something like this Universe he was certainly trying to mirror the Supramental in the form of a created Universe, but he could not do it and fell down. What I mean is that this Brahmā of our universe tried to deal with forces which are above Kṛṣṇa, and he did so in parts, because gross physicality came into existence, but not in the fullness of the letter "y" which is the Supramental which alone makes everything else seem insignificant. This Brahmā gained great strength before he fell down, but he was still very strong even after he had become very weak due to his evil and diseased nature. You will certainly see that Kṛṣṇa and other Gods do not have much direct strength in the material, physical field because that is something of the Supramental, but it is incomplete. But this Brahmā has killed almost a hundred thousand people at one time with just one attendant or angel. This fallen Brahmā (Yhōvāḥ) has more mastery over matter than Kṛṣṇa, Lalitā, Pratyaṅgirā, GuhyāKālī, all Divine Gurus, all these Gods. The problem of the cycle of birth and death would be easily solved if this fallen Brahmā (Yhōvāḥ) would cooperate and give proper orders, but he only gets in the way. These Gods (Kṛṣṇa, Lalitā, Pratyaṅgirā, etc.) are "invisible hands" influencing physicality to the best of their ability to help, but they are totally dependent on Yhōvāḥ to do anything of extreme material impact; gross physicality is something of the Supramental, something far above these Gods. But the good news is that what Brahmā planned to create before he fell will come to fruition sooner or later in an infallible way; how so? Scientists today say that our Universe is in the process of expansion, that is, it is growing. What is the spiritual explanation for this? Our Universe is moving towards what Brahmā planned from the beginning, but was unable to complete. This happens slowly because of the fall. Brahmā's word cannot be taken back, so even though this Universe is fortunately destined to become what he wanted before he fell. If the Gods could do something faster, they would have done it already. If I were to illustrate how our Universe is today, it would be like a "car without a driver", but since Brahmā left imprinted in the Supramental what he planned before he fell, no one will be able to stop this Universe from becoming what was planned. In this way, I explained why the various Gods of Hinduism cannot help a human being in the way they expect. They cannot, due to the peculiarities of this Universe that I have already explained. So we can conclude that the Supramental or the letter "y" is something physical and gross, but more physical and gross than what you see today and this is more powerful and the origin of what they call spiritual. Thus I explained why the true God is only reachable through a physical body: it is because he is closer to the physical than to the spiritual. The Supramental is physical, but more physical and real than the current state of things. Finally, you may ask me why the letter "y" is not in Vallalar's Mantra on Arut Perum Jothi. It turns out that Brahmā (Yhōvāḥ) is something more objective, while Vallalar goes straight to the "feeling" behind this letter. If you approach the letter "y" objectively, you will go crazy just like Brahmā went crazy. Only through the "feeling" explained by Vallalar is it possible to deal with this letter "y" which is Cit Sabha (Supramental Realm). The letter "h" is Unmani Akasha; the letter "o" Sphutatara Kriya Shakti; the letter "v" is Maya-Pralayakala; the letter "a" is Anuttara-Cit-Amṛta; the letter "ā" is Ānanda who is sovereign over the Panchakrityas Creation, Preservation, Destruction, Involution and Evolution; the letter "ḥ" is Visarga and signifies the expansion and contraction of the Universe. The secret of why death exists lies in this Visgarga "ḥ": the contraction and expansion of the Universe is occurring outside the letter "y", therefore subject to death; if the Universe starts to expand and contract from this letter, it does not die. This is the Mantra "yhōvāḥ", which should not be recited because it refers to Brahmā who no longer remembers his nature, but his Mantra is the objective project of what our Universe will be in the long term. Since only humans can extract the "feeling" of the letter "y", it will be humans who will heal the Gods and the fallen Brahmā in the future. Today they are sick, but they will be healed by this letter "y". But who can replicate the feeling of this letter? The news I know is that only human beings can. But as I said, Brahmā's original plan before he fell will happen anyway because there is no one who can stop it. The physical is of the Supramental, if the Gods could do something they would have done it already. This Universe is a car without a driver, but it will arrive at the right destination anyway; what can change is the route. The Gods can only change the route, but not the destination of this Universe. So I tried to explain as clearly as possible what really happened and is happening.

Raman
June 25, 2025 10:06 AM

Dear Agni, for an individual whose Amatyakaaraka is the Sun—and given your previous discussions on various Karakas—is it permissible for them to directly commence the chanting of the RajaShyamala mantra, or is adherence to the prescribed Krama of Raja Shyamala essential?

Agni
June 22, 2025 03:06 AM

Perhaps a question you may still have is: "Why am I here?" You won't remember this, but you were already perfect before diving into this creation, an atom of light from the Supramental. You won't remember, but it was you who chose to dive into this problematic Creation of Brahma. Why did you do this in the past? Out of Love and Compassion for this fallen Brahma. You couldn't contain yourself because you were pure compassion and love. You dove into this flawed creation to heal it and save this Brahma who had gone mad. Even instrumental beings like Vishnu, Shiva and other Gods dove into this creation to help. This Brahma has no soul and was mad. His first "clones or attendants" had no soul and detestable beings of the worst kind emerged. You and other atoms of the supreme being had to start "incarnating" into these beings that Brahma created, otherwise the situation would get completely out of control with beings of incalculable evil nature. These soulless beings from the beginning of this creation had to be completely destroyed. Brahma’s creation of our Universe did not have souls like yours in the beginning. Everything that is soulless and out of control in this Universe needs to be destroyed quickly. But things were worse than we imagined before we plunged into this creation. The result? We all went mad from the poison of this creation; even the Gods went mad. They all forgot. Almost everyone forgot the original reason we came to this Universe; even the Gods forgot and started playing with each other. There are other Universes that are not physical (not supramental); but this Physical Universe is Supramental, but incomplete; that is why you are involved in it, as a perfect atom of this God who is pure Light, Grace and Compassion infinite. You have come to heal this Universe; that was the original plan. Perhaps your last question is: why doesn’t this Supramental God do something? He has been doing it for a long time; your soul is an atom and a child of this God and you have come to intervene for that purpose; He also already knows that this Universe will be what Brahma planned from the beginning (Supramental), sooner or later - only the route changes, this destiny does not; all the pain involved is as little as possible so that everything goes as planned in the end. Something that he must do soon is grant the fruit of a long time of Sadhana even to those who do not practice it, on a large scale, when the time is right. This God is different; he does not want anything from you; he just wants you to remember why you came here; the rest he gives everything for free; by pure grace, even if you do not deserve it, he opens all your Chakras and elevates your soul to the heights he wants; he just wants you to remember the reason that made you dive into this creation. The other God called Shiva is called "Adiyogi" because he is a God who dived into this Universe and tried to "help" with the best of his abilities, but he ended up poisoned too and this was reflected in the knowledge he transmitted, where he preaches "running away" from this Universe instead of healing it. These Gods do not do this out of malice; they truly think of helping, but they cannot do so satisfactorily; they do not have great power and influence over the physical and gross matter because this is Supramental and above them, even if it is incomplete. But the fact is that you have never been truly hurt because you, as a perfect atom of the Supreme God, remain untouched since the beginning. It is our instruments that cause us pain; a pain that will unfortunately be part of the process. But it was you who chose to immerse yourself in this Universe; perhaps you do not understand the size of the love and compassion that you truly have as an atom of the Supreme God. You cannot measure the size of your true love and why you were moved to come here to this Universe; when you remember the size of your love, this God will give you everything for free, anything. He does not want anything; he does not need anything and he does not think that you should pay for your sins. You need the right attitude to let him forgive all your sins. Because you are equal to him in power and greatness, he can only intervene if you have the right mentality and feeling. The situation is not so easy to intervene in free will because of the greatness of these atoms or souls that have greatness and power like their Father. The quickest intervention depends on the correct mentality of these souls. After everything I have said, you will feel compassion even for the bad ones because you will see that it is not their fault. The worst pain for a soul, which is the atom of the supreme, is having to attack and destroy brothers in order to continue its journey thinking not only about its own well-being, but about the healing of this Universe. This hurts because this evil person came to heal this Universe too, but he forgot. So we have the situation where brothers who came to heal this Universe attack each other. All the people on this planet are atoms of the supreme; there are atoms of the supreme even in animals.

Matrika Mantras

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