COMMENTS


Jayanth Chandramouli
June 11, 2016 02:55 PM

Does here upadi refer to the notion that we are limiting the soul, in other words we get confused that soul is different from Brahman but in fact soul does not exist and everything is Brahman?Hence the difference that we perceive because of ego (Maya) which makes us to understand that the world is different and the person is different and ego is different from each other. Forgetting that all are the manifestations.Also can you please explain what do you mean by a khaki with proper knowledge with be able to understand the difference/relation between himself and the universe? What does it actually mean  

Mouli
June 10, 2016 08:52 PM

Dear Sir, Great service to mankind.. Delighted to see so much knowledge being shared for benefit of all. Many Thanks and God bless...

MANBLUNDER
June 09, 2016 08:34 PM

Vikṣepa śakti is the projecting power of maya. Our body is made up of five sheaths. Due to maya, we think that our body is the Self. When it is said that Vikṣepa śakti is to be destroyed, we have to destroy maya. When we go past panchakosha, we realize the Self.

MANBLUNDER
June 09, 2016 08:27 PM

External diversities mean the material world and internal diversities mean antaḥkaraṇa. Names and forms mean different beings, etc. Controlling the mind is important in Self-realization. Mind by nature, goes out seeks material desires and attachments. We have to withdraw our attention from the material world and fix it on the Self within. While withdrawing our awareness, both material world and antaḥkaraṇa are involved, as we are attached to the material world only through our antaḥkaraṇa (mind, intellect and ego). Fear is inherent nature of any being. Even though, one is realized, still he is bound to have fear on seeing a hungry lion before him. The human mind is always active. This fear comes, only when the realization is not total and affirmation of "I am That" is not total. As long as duality prevails, fear will be there. That is why it is said that you have to be with Brahman without any fear, which means that your affirmation is total.

Jayanth Chandramouli
June 09, 2016 07:33 PM

IS vikṣepa shakthi found in the panchakosha or is it that the panchakosha's are arised out of viksepa shakthi, meaning vikshepa shakthi is the cause of pancha kosha, hence when you say that we have to destroy vikshepa shakthi in article 10, it means that we should have control over pancha kosha's by disciplined living

Jayanth Chandramouli
June 09, 2016 07:24 PM

Can you please explain what do you mean by "you have to destroy all internal and external diversities; make all the names and forms merge into your Self. " What is this diversity that is spoken about and does names and forms refer to different names for gods and goddesses that we have now? How does the inherent fear arise when a person is convinced the Self is within, what type of fear is this? Does it create doubt in the persons mind? Secondly it is said that we should have belief on steadfastness of Brahman, so here absolute faith is necessary for sometime which we have not yet experienced and dont know whether it exists?

MANBLUNDER
June 09, 2016 09:32 AM

Yes, you can, provided the temple authorities do no object to this.

MANBLUNDER
June 09, 2016 09:30 AM

There is no individual soul and everything is Self only. Yes you are right.

Ganesh Dawadas
June 09, 2016 08:11 AM

Dear Sir, I have a question, can i snap a pic of a bairavar in a temple, process the photo and worship him at home in my pooja altar?

Sidharth
June 09, 2016 03:25 AM

Guruji. Can you post Sri BaglaMukhi mala mantra please.Thank you