Sarvasaubhāgya śrīlakṣmī ṣaḍākṣara mahāmantraḥ
(सर्वसौभाग्य श्रीलक्ष्मी षडाक्षर महामन्त्रः)
Source – Sourced from a manuscript.
Initiation – Required.
Purpose – Humungous wealth, property, prosperity, authority, perfect health, higher education, luck, success in all endeavors and complete contentment in all aspects of life.
1.Viniyogaḥ (विनियोगः) -
asyaśrī saubhāgyalakṣmī ṣaḍākṣara mahāmantrasya ।
bhṛgu ṛṣiḥ ।
nicṛdgāyatrī chandaḥ ।
śrīr devatā ।
śam̐ bījaṃ ।
īm̐ śaktiḥ ।
ram̐ kīlakaṃ ।
mama sarvābhīṣṭa siddhyarthe sakala sampadā vyāpyarthe śrī mahālakṣmī sākṣātkāra siddhyarthe śrī-guror-anujñāyā mahāmantra jape viniyogaḥ ॥
अस्यश्री सौभाग्यलक्ष्मी षडाक्षर महामन्त्रस्य ।
भृगु ऋषिः ।
निचृद्गायत्री छन्दः ।
श्रीर् देवता ।
शँ बीजं ।
ईँ शक्तिः ।
रँ कीलकं ।
मम सर्वाभीष्ट सिद्ध्यर्थे सकल सम्पदा व्याप्यर्थे श्री महालक्ष्मी साक्षात्कार सिद्ध्यर्थे श्रीगुरोरनुज्ञाया महामन्त्र जपे विनियोगः ॥
Meaning - This prayer/mantra japa is to invoke Śrī Saubhāgyalakṣmī in our heart, perform mantra japa to obtain Her complete grace in all aspects, including the four puruṣārthas – dharma (following own nature), artha (wealth), kāma (desires) and mokṣa (liberation) and all desires that one may seek from the Divine. The sage who visually saw this mantra (ṛṣiḥ) is Bhṛgu. The meter (chandas) for the mantra is Nicṛdgāyatrī of twenty-four syllables and its variations. The deity is Śrīr devatā, the seed (bījaṃ) is śam̐, the power (śakti) is īm̐. The key (kīlaka) that binds the mantra is ram̐. By the grace and command of our guru and the guru lineage, we pledge to undertake the mantra japa in full earnest.
2.Ṛṣyādi nyāsa (ऋष्यादि न्यास) -
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
Bhṛgu ṛṣaye namaḥ śirasi । |
भृगु ऋषये नमः शिरसि । |
Open the right palm and touch the top of the forehead with the ring and middle fingers joined at the top of the head. |
|
2 |
Nicṛdgāyatrī chandase namaḥ mukhe। |
निचृद्गायत्री छन्दसे नमः मुखे । |
Now touch the lips of the mouth with the four fingers in the right palm, excluding thumb. |
|
3 |
Śrīr devatāyai namaḥ hṛdi । |
श्रीर् देवतायै नमः हृदि । |
Touch the heart with the right index, middle and ring fingers |
|
4 |
śam̐ bījāya namaḥ guhye । |
शँ बीजाय नमः गुह्ये । |
Touch the area of genitals with the right ring finger and thumb joined together. |
|
5 |
īm̐ śaktaye namaḥ pādayoḥ । |
ईँ शक्तये नमः पादयोः । |
Touch both the feet with the right ring finger and thumb joined together. |
|
6 |
ram̐ kīlakāya namaḥ nābhau। |
रँ कीलकाय नमः नाभौ। |
Touch the navel with the right ring finger and thumb joined together. |
|
7 |
mama sarvābhīṣṭa siddhyarthe sakala sampadā vyāpyarthe śrī mahālakṣmī sākṣātkāra siddhyarthe śrī-guror-anujñāyā mahāmantra jape viniyogāya namaḥ sarvāṅge । |
मम सर्वाभीष्ट सिद्ध्यर्थे सकल सम्पदा व्याप्यर्थे श्री महालक्ष्मी साक्षात्कार सिद्ध्यर्थे श्रीगुरोरनुज्ञाया महामन्त्र जपे विनियोगाय नमः सर्वाङ्गे । |
Run both the palms all over the body. |
|
8 |
iti ṛṣyādi nyāsaḥ ॥ |
इति ऋष्यादि न्यासः ॥ |
3.Kara nyāsaḥ (करन्यासः) -
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ śrām̐ - aṅguṣṭhābhyāṃ namaḥ । |
ॐ श्राँ - अङ्गुष्ठाभ्यां नमः । |
Use both the index fingers and run them on both the thumbs. |
|
2 |
om̐ śrīm̐ - tarjanībhyāṃ svāhā । |
ॐ श्रीँ - तर्जनीभ्यां स्वाहा स्वाहा । |
Use both the thumbs and run them on both the index fingers. |
|
3 |
om̐ śrūm̐ -madhyamābhyāṃ vaṣaṭ । |
ॐ श्रूँ - मध्यमाभ्यां वषट् । |
Use both the thumbs and run them on both the middle fingers. |
|
4 |
ॐ श्रैँ - अनामिकाभ्यां हुँ । |
Use both the thumbs and run them on both the ring fingers. |
|
|
5 |
om̐ śraum̐ - kaniṣṭhikābhyāṃ vauṣaṭ । |
ॐ श्रौँ - कनिष्ठिकाभ्यां वौषट् । |
Use both the thumbs and run them on both the little fingers. |
|
6 |
om̐ śraḥ - karatalakara pṛṣṭhābhyāṃ phaṭ । |
ॐ श्रः - करतलकर पृष्ठाभ्यां फट् । |
Open both the palms; run the opened palms of the right hand on the front and back sides of the left palm and repeat the same for the other palm. |
|
7 |
इति कर न्यासः ॥ |
Thus ends the six-part Kara nyāsa. |
4.Ṣaḍāṅga nyāsaḥ (षडाङ्गन्यासः) -
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
om̐ śrām̐ – hṛdayāya namaḥ । |
ॐ श्राँ – हृदयाय नम: । |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
|
2 |
om̐ śrīm̐ - śirase svāhā । |
ॐ श्रीँ - शिरसे स्वाहा । |
Open middle and ring fingers of the right hand and touch the top of the head. |
|
3 |
om̐ śrūm̐ - śikhāyai vaṣaṭ । |
ॐ श्रूँ - शिखायै वषट् । |
Open the right thumb and touch the back of the head. This is the point where there is a tuft of hair. |
|
4 |
om̐ śraim̐ - kavacāya huṃ । |
ॐ श्रैँ - कवचाय हुं । |
Cross both the hands and touch both shoulders with the palms. |
|
5 |
om̐ śraum̐ - netratrayāya vauṣaṭ । |
ॐ श्रौँ - नेत्रत्रयाय वौषट् । |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
|
6 |
om̐ śraḥ - astrāya phaṭ । |
ॐ श्रः - अस्त्राय फट् । |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ ॥ |
इति षडङ्ग न्यासः ॥ |
Thus ends the six-part Ṣaḍāṅga nyāsa. |
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोम् इति दिग्बन्धः ॥
Meaning: May the directions be charmed and bound, to prevent any external obstacles from the powers residing in the triads – the Earth, atmosphere and the heavens.
5.Dhyānam (ध्यानम् ) -
lakṣmīm kṣīra-samudra-rāja tanayām śrī-raṅga-dhāmeśvarīm ।
dāsībhūta samastadeva vanitām lokaika dīpāṅkurām ॥
śrīman-manda kaṭākṣa-labdha vibhava brahmendra gaṅgādharām ।
tvām trailokya kuṭumbinīm sarasijam vandemukunda priyām ॥
लक्ष्मीम् क्षीरसमुद्रराज तनयाम् श्रीरङ्गधामेश्वरीम् ।
दासीभूत समस्तदेव वनिताम् लोकैक दीपाङ्कुराम् ॥
श्रीमन्मन्द कटाक्षलब्ध विभव ब्रह्मेन्द्र गङ्गाधराम् ।
त्वाम् त्रैलोक्य कुटुम्बिनीम् सरसिजम् वन्देमुकुन्द प्रियाम् ॥
Meaning: Salutations to the Divine Mother Śrī Saubhāgyalakṣmī, consort of Lord Mukunda (Viṣṇu) seated on an expansive lotus. She who emerged from the ocean of consciousness and resides in the celestial Vaikuṇṭha, served by many aides, all celestials and their companions, is the cause of sustenance of the entire existence. Such is Her greatness, that Rudra the Destroyer and Brahma the Creator yearn for side glance to enrich their own power and seek contentment. She is the cause of all the triads and their sustenance.
The word śrī-raṅga-dhāmeśvarīm also indicates the nasalization of the vowels. The descent of the super-consciousness into sound begins with the vowels. Likewise, the reverse process, which is the ascent of the individual consciousness towards the universal, takes shape at the navanādas - the 9 spiritual centers between the third-eye ājñā cakra and the crown sahasrāra.
Another interpretation is the cosmic virtual reality – Māya that is set forth in motion by the will of the Divine Mother and this playground serves as the platform for the individual souls to discover their true identity with the Divine Mother.
padma-nābha-priyām devīm padmākṣīm padma vāsinīm ।
padmavaktrām padmahastām vandepadmā maharniśam ॥
pūrṇendu bimbavadanām ratnābharaṇa bhūṣitām ।
varadābhaya hastābhyām dhyāyeścandra sahodarīm ॥
पद्मनाभप्रियाम् देवीम् पद्माक्षीम् पद्म वासिनीम् ।
पद्मवक्त्राम् पद्महस्ताम् वन्देपद्मा महर्निशम् ॥
पूर्णेन्दु बिम्बवदनाम् रत्नाभरण भूषिताम् ।
वरदाभय हस्ताभ्याम् ध्यायेश्चन्द्र सहोदरीम् ॥
Meaning: Salutations to the Divine Mother Śrī Saubhāgyalakṣmī, consort of Lord Padma-nābha (Viṣṇu) seated on an expansive lotus. She is lotus-eyed, lotus-faced and Her arms resembling blooming lotus petals. May we meditate upon Her day and night in this form.
She is of the complexion of the full moon with a round face and is adorned with all types of precious ornaments. He displays the wish granting Vara mudra and the fear allaying Abhaya mudra. Salutations to the Divine Mother who is the sister of the Moon-god Candra.
The lotuses represent the evolution of the consciousness and also the material and spiritual wealth prevalent in the entire Creation. Her white complexion reflects the revealed Truth and the precious ornaments reflect the abundance that She showers upon Her devotees. The wish granting Vara mudra represents the fulfillment of all wishes and desires and the fear allaying Abhaya removes any and all fears and doubts that one may have. The moon represents the mind and She is the super-consciousness. The closeness of the subtle body consisting of the mind, ego and intellect (antaḥkaraṇa) to the causal body consisting of karma and the consciousness is indicated, with the relationship between Candra and the Divine Mother.
aruṇakamala saṃsthāta drajaḥ puñjavarṇā ।
karakamala dṛteṣṭām bhītiyugmāmbujātām ॥
maṇimakuṭa vicitrālaṅkritiḥ padmamālīm ।
bhavatu bhuvanamātā satatam śrīś-śriyai-naḥ ॥
अरुणकमल संस्थात द्रजः पुञ्जवर्णा ।
करकमल दृतेष्टाम् भीतियुग्माम्बुजाताम् ॥
मणिमकुट विचित्रालङ्क्रितिः पद्ममालीम् ।
भवतु भुवनमाता सततम् श्रीश्श्रियैनः ॥
Meaning: Salutations to the Divine Mother Śrī Saubhāgyalakṣmī, seated on an expansive red lotus and mingled in many hues and complexions. She holds two lotuses in Her lotus like arms and displays the Vara and Abhaya mudras for granting all wishes and dispelling all fears. She is adorned with a bejeweled dazzling crown and precious ornaments all over Her body and a lotus garland. She is the eternal ruler of all the worlds and is the bestower of abundance, wealth, happiness and auspiciousness. May She take care of our welfare at all times.
6.Pañcapūjā (पञ्चपूजा) -
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ pṛthvyātmikāyai gandham kalpayāmi namaḥ । |
लँ पृथ्व्यात्मिकायै गन्धम् कल्पयामि नमः ।
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs. |
|
2 |
ham̐ ākāśātmikāyai puṣpam kalpayāmi namaḥ । |
हँ आकाशात्मिकायै पुष्पम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip of the index fingers. |
|
3 |
yam̐ vāyvyātmikāyai dhūpam kalpayāmi namaḥ । |
यँ वाय्व्यात्मिकायै धूपम् कल्पयामि नमः ।
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs. |
|
4 |
ram̐ vahnyātmikāyai dīpam kalpayāmi namaḥ । |
रँ वह्न्यात्मिकायै दीपम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs. |
|
5 |
vam̐ amṛtātmikāyai naivedyam kalpayāmi namaḥ । |
वँ अमृतात्मिकायै नैवेद्यम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs. |
|
6 |
sam̐ sarvātmikāyai karpūramiśrita tāmbūlādi sarvopacārān kalpayāmi namaḥ । |
सँ सर्वात्मिकायै कर्पूरमिश्रित ताम्बूलादि सर्वोपचारान् कल्पयामि नमः । |
Hold the fingers of each palm in a folded manner with the tips of the fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
|
7 |
इति पञ्चपूजा ॥ |
Thus ends the Pañcapūjā. |
7. Mūlamantraḥ (मूलमन्त्रः) -
om̐ śrīm̐ śrīyai namaḥ॥
ॐ श्रीँ श्रीयै नमः॥
The 6 lettered Śrī Saubhāgyalakṣmī mantra should be recited at least 108 times. Initiation is required.
Meaning -
This is a six syllabled mantra with some syllables representing bīja (seed) mantras. The parts of the main mantra including the bījas are described below. –
- The bīja (seed) mantra “om̐ (ॐ)” consists of – ‘au’ => healing and deep cleansing, ‘m̐’ => removes misery. Ushers in auspiciousness. The singular reality or Brahman as Śabda (sound vibrations) is indicated by this bīja.
- The bīja (seed) mantra “śrīm̐ (श्रीँ)” consists of – ‘śa’ indicates Mahālakṣmī, repha ‘ra’ indicates dhana or wealth, ‘ī’ indicates tuṣṭi or satisfaction, ‘m̐’ denotes nāda indicating parā or śakti and vindu indicates duḥkhahara or removal of all miseries.
- The word “śrīyai (श्रीयै)” denotes the Divine Mother Mahālakṣmī, who represents all types of wealth (material and spiritual), auspiciousness, wealth, luck, fruition and success. She takes care of our complete welfare in every aspect.
- The hṛdaya bīja (seed) mantra namaḥ (नमः) refers to our salutations to the Divine and constitutes a bond that is nurtured in our heart.
Salutations to the highly revered Divine in the form of Śrī Saubhāgyalakṣmī to shower Her complete grace upon us and fill us with auspiciousness, all types of wealth, property, prosperity, authority, perfect health, higher education, luck and success in all endeavors.
Recitation of this mantra can lead to the removal of all our miseries and bestows complete happiness and contentment.
8. Ṣaḍāṅga nyāsaḥ (षडाङ्गन्यासः) -
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
om̐ śrām̐ – hṛdayāya namaḥ । |
ॐ श्राँ – हृदयाय नम: । |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
|
2 |
om̐ śrīm̐ - śirase svāhā । |
ॐ श्रीँ - शिरसे स्वाहा । |
Open middle and ring fingers of the right hand and touch the top of the head. |
|
3 |
om̐ śrūm̐ - śikhāyai vaṣaṭ । |
ॐ श्रूँ - शिखायै वषट् । |
Open the right thumb and touch the back of the head. This is the point where there is a tuft of hair. |
|
4 |
om̐ śraim̐ - kavacāya huṃ । |
ॐ श्रैँ - कवचाय हुं । |
Cross both the hands and touch both shoulders with the palms. |
|
5 |
om̐ śraum̐ - netratrayāya vauṣaṭ । |
ॐ श्रौँ - नेत्रत्रयाय वौषट् । |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
|
6 |
om̐ śraḥ - astrāya phaṭ । |
ॐ श्रः - अस्त्राय फट् । |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
|
7 |
iti ṣaḍaṅga nyāsaḥ ॥ |
इति षडङ्ग न्यासः ॥ |
Thus ends the six-part Ṣaḍāṅga nyāsa. |
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोम् इति दिग्विमोकः ॥
Meaning: May the directions get unlocked to allow ourselves to experience the grace from all the triads of the three realms.
9. Dhyānam (ध्यानम् ) -
lakṣmīm kṣīra-samudra-rāja tanayām śrī-raṅga-dhāmeśvarīm ।
dāsībhūta samastadeva vanitām lokaika dīpāṅkurām ॥
śrīman-manda kaṭākṣa-labdha vibhava brahmendra gaṅgādharām ।
tvām trailokya kuṭumbinīm sarasijam vandemukunda priyām ॥
लक्ष्मीम् क्षीरसमुद्रराज तनयाम् श्रीरङ्गधामेश्वरीम् ।
दासीभूत समस्तदेव वनिताम् लोकैक दीपाङ्कुराम् ॥
श्रीमन्मन्द कटाक्षलब्ध विभव ब्रह्मेन्द्र गङ्गाधराम् ।
त्वाम् त्रैलोक्य कुटुम्बिनीम् सरसिजम् वन्देमुकुन्द प्रियाम् ॥
padma-nābha-priyām devīm padmākṣīm padma vāsinīm ।
padmavaktrām padmahastām vandepadmā maharniśam ॥
pūrṇendu bimbavadanām ratnābharaṇa bhūṣitām ।
varadābhaya hastābhyām dhyāyeścandra sahodarīm ॥
पद्मनाभप्रियाम् देवीम् पद्माक्षीम् पद्म वासिनीम् ।
पद्मवक्त्राम् पद्महस्ताम् वन्देपद्मा महर्निशम् ॥
पूर्णेन्दु बिम्बवदनाम् रत्नाभरण भूषिताम् ।
वरदाभय हस्ताभ्याम् ध्यायेश्चन्द्र सहोदरीम् ॥
aruṇakamala saṃsthāta drajaḥ puñjavarṇā ।
karakamala dṛteṣṭām bhītiyugmāmbujātām ॥
maṇimakuṭa vicitrālaṅkritiḥ padmamālīm ।
bhavatu bhuvanamātā satatam śrīś-śriyai-naḥ ॥
अरुणकमल संस्थात द्रजः पुञ्जवर्णा ।
करकमल दृतेष्टाम् भीतियुग्माम्बुजाताम् ॥
मणिमकुट विचित्रालङ्क्रितिः पद्ममालीम् ।
भवतु भुवनमाता सततम् श्रीश्श्रियैनः ॥
10. Pañcapūjā (पञ्चपूजा) -
|
S.no. |
IAST |
Devanāgari |
Procedure |
|
1 |
lam̐ pṛthvyātmikāyai gandham kalpayāmi namaḥ । |
लँ पृथ्व्यात्मिकायै गन्धम् कल्पयामि नमः ।
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs. |
|
2 |
ham̐ ākāśātmikāyai puṣpam kalpayāmi namaḥ । |
हँ आकाशात्मिकायै पुष्पम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip of the index fingers. |
|
3 |
yam̐ vāyvyātmikāyai dhūpam kalpayāmi namaḥ । |
यँ वाय्व्यात्मिकायै धूपम् कल्पयामि नमः ।
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs. |
|
4 |
ram̐ vahnyātmikāyai dīpam kalpayāmi namaḥ । |
रँ वह्न्यात्मिकायै दीपम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs. |
|
5 |
vam̐ amṛtātmikāyai naivedyam kalpayāmi namaḥ । |
वँ अमृतात्मिकायै नैवेद्यम् कल्पयामि नमः । |
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs. |
|
6 |
sam̐ sarvātmikāyai karpūramiśrita tāmbūlādi sarvopacārān kalpayāmi namaḥ । |
सँ सर्वात्मिकायै कर्पूरमिश्रित ताम्बूलादि सर्वोपचारान् कल्पयामि नमः । |
Hold the fingers of each palm in a folded manner with the tips of the fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
|
7 |
Iti Pañcapūjā ॥ |
इति पञ्चपूजा ॥ |
Thus ends the Pañcapūjā. |
11.Samarpaṇam (समर्पणम्) –
guhyādi guhya goptrītvam gṛhaṇāsmat kṛtaṃ japaṃ ।
siddhirbhavatu me devi tvat prasadān mayī sthirā ॥
गुह्यादि गुह्य गोप्त्रीत्वम् गृहणास्मत् कृतं जपं ।
सिद्धिर्भवतु मे देवि त्वत् प्रसदान् मयी स्थिरा ॥
Meaning: O Lord, you are the most hidden secret of all secrets. May these mantra japa counts performed by me, be offered to you in totality. Our prayers and hope, are that your grace shall remain with us always.
12.Puraścaraṇa (पुरश्चरण) :-
|
Japa |
600,000 |
|
Homa |
60,000 |
|
Tarpaṇa |
6,000 |
|
Mārjana |
600 |
|
Bhojana |
60 |
This article is written by Krishna Vallapareddy and can be contacted at Krishna@manblunder.com
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