Śrī Dvādaśakṣara Jaya Durgā Mantra (श्री द्वादशाक्षर जयदुर्गा मन्त्र) :-
(12 lettered Jaya Durgā mantra)
Purpose:- Victory in all types of battles, court cases, competitions, elections etc. Acquiring high positions and protecting assets, attaining all siddhis/magical powers.
Source:- Tantrasāra.
1. Viniyogaḥ (विनियोगः) :-
om̐ asyaśrī jayadurgā mantrasya ।
nārada ṛṣiḥ ।
gāyatrī chandaḥ ।
om̐ bījaṃ ।
svāhā śaktiḥ ।
śrī jayadurgā devatā ।
jayadurgā anugraha siddhyartham jape viniyogaḥ ॥
ॐ अस्यश्री जयदुर्गा मन्त्रस्य ।
नारद ऋषिः ।
गायत्री छन्दः ।
ॐ बीजं ।
स्वाहा शक्तिः ।
श्री जयदुर्गा देवता ।
जयदुर्गा अनुग्रह सिद्ध्यर्थम् जपे विनियोगः ॥
Meaning:- This prayer/mantra japa is to invoke Śrī Jaya Durgā Devi and perform Her mantra japa to obtain Her complete grace in all aspects and especially for removal of all hurdles afflicting our health, material and spiritual pursuits as well as to ensure success in all undertakings and removal of all miseries caused by enemies. The sage (ṛṣiḥ) is Nārada, the meter (chandas) for the mantra is Gāyatrī. The seed/bīja for the mantra is om̐. The power/śakti to the mantra is svāhā. The deity is Śrī Jaya Durgā Devi. May the Divine Mother Śrī Jaya Durgā Devi bless and remove all types of misery, sorrow, poverty, debts, health issues affecting us and bestow immense wealth, both spiritual and material, upon us as well as fulfillment of all cherished desires, hopes and wishes. May She provide us with victory in all our undertakings and protect us from all enemies, internal and external.
2. ṛṣyādi nyāsa ( ऋष्यादि न्यास ) :-
S.no. |
IAST |
devanāgari |
Procedure |
1 |
oṃ nārada ṛṣaye namaḥ śirasi |
ॐ नारद ऋषये नमः शिरसि |
Open the right palm and touch the top of the forehead with the ring and thumb fingers joined at the top. |
2 |
gāyatrī chandase namaḥ mukhe |
गायत्री छन्दसे नमः मुखे |
Now touch the lips of the mouth with the above mudrā. |
3 |
śrī jayadurgā devatāyai namaḥ hṛdi |
श्री जयदुर्गा देवतायै नमः हृदि |
Touch the heart with the right palm. |
4 |
om̐ bījāya namaḥ guhye |
ॐ बीजाय नमः गुह्ये |
Touch the genitalia with the right ring finger and thumb joined together. |
5 |
svāhā śaktaye namaḥ pādayoḥ |
स्वाहा शक्तये नमः पादयोः |
Touch the feet with the right ring finger and thumb joined together. |
6 |
viniyogāya namaḥ sarvāṅge |
विनियोगाय नमः सर्वाङ्गे |
Run both the palms all over the body. |
7 |
iti ṛṣyādi nyāsaḥ |
इति ऋष्यादि न्यासः |
|
3.karanyāsaḥ (करन्यासः) :-
S.no. |
IAST |
devanāgari |
Procedure |
1 |
om̐ durge aṅguṣṭhābhyāṃ namaḥ |
ॐ दुर्गे अङ्गुष्ठाभ्यां नमः |
Use both the index fingers and run them on both the thumbs. |
2 |
durge tarjanībhyāṃ namaḥ |
दुर्गे तर्जनीभ्यां नमः |
Use both the thumbs and run them on both the index fingers. |
3 |
durgāyai madhyamābhyāṃ namaḥ |
दुर्गायै मध्यमाभ्यां नमः |
Use both the thumbs on the middle fingers. |
4 |
bhūtarakṣiṇi anāmikābhyāṃ namaḥ |
भूतरक्षिणि अनामिकाभ्यां नमः |
Use both the thumbs on the ring fingers. |
5 |
om̐ durge durge rakṣiṇi kaniṣṭhikābhyāṃ namaḥ |
ॐ दुर्गे दुर्गे रक्षिणि कनिष्ठिकाभ्यां नमः |
Use both the thumbs on the little fingers. |
6 |
om̐ durge durge rakṣiṇi karatalakara pṛṣṭhābhyāṃ namaḥ |
ॐ दुर्गे दुर्गे रक्षिणि करतलकर पृष्ठाभ्यां नमः |
Run the fingers of the right hand on the opened left palm on the front and back of the left hand and can be extended to the entire lower arm. Repeat the same for the right hand with the left hand fingers. |
7 |
Iti kara nyāsaḥ |
इति कर न्यासः |
|
- ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः)
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ durge hṛdayāya namaḥ |
ॐ दुर्गे हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
durge śirase svāhā |
दुर्गे शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
durgāyai śikhāyai vaṣaṭ |
दुर्गायै शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
bhūtarakṣiṇi kavacāya hum̐ |
भूतरक्षिणि कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
om̐ durge durge rakṣiṇi netratrayāya vauṣaṭ |
ॐ दुर्गे दुर्गे रक्षिणि नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
om̐ durge durge rakṣiṇi astrāya phaṭ |
ॐ दुर्गे दुर्गे रक्षिणि अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
5. dhyānaṃ (ध्यानं) :-
oṃ kālābhrābhāṃ kaṭākṣair-ari-kula-bhayadāṃ maulibaddhendu-rekhām ।
śaṅkhaṃ cakraṃ kṛpāṇāṃ triśikhamapi karairud-vahantīṃ trinetrām ॥
siṃha-skandhādhi-rūḍhāṃ tribhuvanam-akhilaṃ tejasā pūrayantīm ।
dhyāyed durgāṃ jayākhyāṃ tridaśa-parivṛtāṃ sevitāṃ siddhikāmaiḥ ॥
ॐ कालाभ्राभां कटाक्षैररिकुलभयदां मौलिबद्धेन्दु -रेखाम् ।
शङ्खं चक्रं कृपाणां त्रिशिखमपि करैरुद्वहन्तीं त्रिनेत्राम् ॥
सिंहस्कन्धाधिरूढां त्रिभुवनमखिलं तेजसा पूरयन्तीम् ।
ध्यायेद् दुर्गां जयाख्यां त्रिदशपरिवृतां सेवितां सिद्धिकामैः ॥
Meaning:- We meditate upon the terrifying form of the Divine Mother Jaya Durgā Devī, seated on a menacing lion and radiating a dark complexion resembling that of a rain-laden dark cloud. She holds a trident/śūla, cakra/discus, sword/kṛpāṇa and a conch. She has the lustre of a moon and has three eyes (elevated ājñā cakra). Her terrifying glance is enough to invoke great fear in the minds of enemies. She has a bandana on Her head with a crescent moon shining forth. She is resplendent in Her glory that radiates upon all the three realms. The Divine Mother should be prayed to, if one is keen upon achieving all round victory in all the three realms and for attaining the most difficult of siddhis.
6.Pañcapūjā (पञ्चपूजा) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
7. japamālā mantraṃ (जपमाला मन्त्रं) :-
Recite the below mantra once, to pray to the japa māla and invoke the blessings for a fruitful japa.
oṃ māṃ māle mahāmāye sarvamantra svarūpiṇi।
caturvarga stvayinyasta stasmānye siddhidā bhava॥
ॐ मां माले महामाये सर्वमन्त्र स्वरूपिणि।
चतुर्वर्ग स्त्वयिन्यस्त स्तस्मान्ये सिद्धिदा भव॥
8. Guru Mantra (गुरु मन्त्र):- Recite the following guru mantra once, to seek the blessings of all gurus and the Guru.
om̐ hrīṃ siddhaguro prasīda hrīṃ oṃ ।
ॐ ह्रीं सिद्धगुरो प्रसीद ह्रीं ॐ ।
9. Atha Śrī Dvādaśākṣara Jaya Durgā Mantraḥ (अथ श्री द्वादशाक्षर जयदुर्गा मन्त्रः):- Recite the following mantra at least 108 times, preferably on a rudrakṣa or turmeric māla.
om̐ namaḥ durge durge rakṣiṇi svāhā ।
ॐ नमः दुर्गे दुर्गे रक्षिणि स्वाहा ।
Meaning:- The bīja (seed) mantra ‘om̐’ represents the Śabda brahman or the primordial sound that is the manifestation of the Superconsciousness in the form of sound. It represents auspiciouness.
The word ‘namaḥ’ is salutations.
The word ‘durge’ means removal of all miseries. Goddess Durga represents what is called as - “Durgati nāśini”, meaning vanquishing all types of miseries.
The word ‘rakṣiṇi’, indicates that She is the protector.
‘svāhā’ means oblations.
Jaya represents all triads such as Creation, Preservation and Destruction, Physical, astral and causal bodies etc. She represents the virtual reality that we live in.
This twelve lettered mantra is a prayer and salutations to the terrific lion riding warrior Goddess Śrī Jaya Durgā, an aspect of Durgā to shower Her mercy and become pleased with our devotion and grant us immediate victory in all undertakings and protect us under all circumstances.
10.ṣaḍaṅga nyāsaḥ (षडङ्ग न्यासः)
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
om̐ durge hṛdayāya namaḥ |
ॐ दुर्गे हृदयाय नमः |
Open index, middle and ring fingers of the right hand and place them on the heart chakra. |
2 |
durge śirase svāhā |
दुर्गे शिरसे स्वाहा |
Open middle and ring fingers of the right hand and touch the top of the forehead. |
3 |
durgāyai śikhāyai vaṣaṭ |
दुर्गायै शिखायै वषट् |
Open the right thumb and touch the back of the head. This is the point where the tuft of hair, is kept. |
4 |
bhūtarakṣiṇi kavacāya hum̐ |
भूतरक्षिणि कवचाय हुँ |
Cross both the hands and run the fully opened palms from shoulders to finger tips. |
5 |
om̐ durge durge rakṣiṇi netratrayāya vauṣaṭ |
ॐ दुर्गे दुर्गे रक्षिणि नेत्रत्रयाय वौषट् |
Touch the eyes with the right index and ring fingers, with the middle finger touching the ājña cakra. |
6 |
om̐ durge durge rakṣiṇi astrāya phaṭ |
ॐ दुर्गे दुर्गे रक्षिणि अस्त्राय फट् |
Open up the left palm and strike it three times with index and middle fingers of the right hand. |
7 |
iti ṣaḍaṅga nyāsaḥ |
इति षडङ्ग न्यासः |
|
bhūr-bhuva-ssuvarom-iti digvimokaḥ ॥
भूर्भुवस्सुवरोमिति दिग्विमोकः ॥
11. dhyānaṃ (ध्यानं) :-
oṃ kālābhrābhāṃ kaṭākṣair-ari-kula-bhayadāṃ maulibaddhendu-rekhām ।
śaṅkhaṃ cakraṃ kṛpāṇāṃ triśikhamapi karairud-vahantīṃ trinetrām ॥
siṃha-skandhādhi-rūḍhāṃ tribhuvanam-akhilaṃ tejasā pūrayantīm ।
dhyāyed durgāṃ jayākhyāṃ tridaśa-parivṛtāṃ sevitāṃ siddhikāmaiḥ ॥
ॐ कालाभ्राभां कटाक्षैररिकुलभयदां मौलिबद्धेन्दु -रेखाम् ।
शङ्खं चक्रं कृपाणां त्रिशिखमपि करैरुद्वहन्तीं त्रिनेत्राम् ॥
सिंहस्कन्धाधिरूढां त्रिभुवनमखिलं तेजसा पूरयन्तीम् ।
ध्यायेद् दुर्गां जयाख्यां त्रिदशपरिवृतां सेवितां सिद्धिकामैः ॥
12. Pañcapūjā (पञ्चपूजा) :-
S.no. |
IAST |
Devanāgari |
Procedure |
1 |
lam̐ - pṛthivyātmikāyai gandhaṁ samarpayāmi
|
लँ - पृथिव्यात्मिकायै गन्धं समर्पयामि
|
Hold the lower tip of the bottom phalange of the little fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
2 |
ham̐ - ākāśātmikāyai puṣpaiḥ pūjayāmi
|
हँ - आकाशात्मिकायै पुष्पैः पूजयामि
|
Hold the lower tip of the bottom phalange of the thumbs of both hands with the upper tip/nails of the index fingers, with the back of the hand facing us. |
3 |
yam̐ - vāyvātmikāyai dhūpamāghrāpayāmi
|
यँ - वाय्वात्मिकायै धूपमाघ्रापयामि
|
Hold the lower tip of the bottom phalange of the index fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
4 |
ram̐ - agnyātmikāyai dīpaṁ darśayāmi
|
रँ - अग्न्यात्मिकायै दीपं दर्शयामि
|
Hold the lower tip of the bottom phalange of the middle fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
5 |
vam̐ - amṛtātmikāyai amṛtaṁ mahānaivedyaṁ nivedayāmi |
|
वँ - अमृतात्मिकायै अमृतं महानैवेद्यं निवेदयामि।
|
Hold the lower tip of the bottom phalange of the ring fingers of both hands with the upper tip of the thumbs, with the back of the hand facing us. |
6 |
sam̐ - sarvātmikāyai sarvopacāra pūjām samarpayāmi
|
सँ - सर्वात्मिकायै सर्वोपचार पूजाम् समर्पयामि
|
Hold the fingers of each palm in a folded manner with the tips of each fingers of both hands touching each other and the thumbs facing the heart, in a Namaste position. |
13. Samarpaṇam (समर्पणम्):- Take water in uttaraṇi and by reciting the following śloka, offer the water to the earth.
guhyātiguhyagoptrī tvaṁ gṛhāṇāsmat-kṛtaṁ japam।
siddhirbhavatu me devi tvatprasādānmayi sthirā ॥
गुह्यातिगुह्यगोप्त्री त्वं गृहाणास्मात्कृतं जपम्।
सिद्धिर्भवतु मे देवि त्वत्प्रसादान्मयि स्तिरा॥
14. japānantaraṃ mālāmantraṃ (जपान्ततरं मालामन्त्रं) :-
Recite the below śloka and mantra, followed by placing the māla upon the top of the head and then place it back in the māla bag and conceal it. It should NOT be worn.
śloka॥ oṃ tvaṃ māle sarvadevānāṃ prītidā śubhadā bhava।
śubhaṃ kuruṣya me bhadre yaśo vīryaṃ ca dehime॥
श्लोक॥ ॐ त्वं माले सर्वदेवानां प्रीतिदा शुभदा भव।
शुभं कुरुष्य मे भद्रे यशो वीर्यं च देहिमे॥
mantra॥ oṃ hrīṃ siddhyai namaḥ॥
मन्त्र॥ ॐ ह्रीं सिद्ध्यै नमः॥
15. Puraścaraṇa (पुरश्चरण) :-
Japa |
500,000 |
Homa |
50,000 |
Tarpaṇa |
5,000 |
Mārjana |
500 |
Bhojana |
50 |
This article is written by Krishna Vallapareddy
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Anthony
November 24, 2018 12:03 AM
Krishna Sir and Ravi Sir, If someone is initiated into Mahasodashi Sri Kula, can they recite also Kali Kula Mantras, strotams like you ppost Durga mantras which falls into Kali Kula?. I know that one should concentrate on the most powerful mantra which is Sodashi but many Rishis in the past did Purascharana of both Sri Kula and Kali Kula which is both considered supreme. Regarding stotrams, some verses say to be careful when reciting them, is it not safe to recite when it includes powerful beeja mantras? How can one protect oneself before reciting stotram and none suggest nyasas or protection formulas. I'm asking as I've having a specific issue and there is a really powerful sotram of Kali which even Lord Vishnu recited to seek protection from the divine Mother Kali Herself. I know mantras are more effective but first one need to get siddhis after thousands of recitation compared to strotam, kavach which are siddhs and give sometimes instant result. Hope you are getting my point of not going after several mantras.
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Krishna
November 24, 2018 01:05 AM
One who has performed great merit in his/her previous lives may have the chance of getting initiated into Mahāṣoḍaśi mantra. One need not look any further for spiritual emancipation beyond this mantra, if they're fortunate enough to get initiated into it. For material benefits however, there are many other mantras that are out there, which can be recited for relief. A person who has pūrṇābhiṣeka dīkṣa, which is usually associated with a successful completion of the Mahāṣoḍaśi mantra or at any time by the grace of one's guru, gets the authority to initiate others as well as if needed for himself, to any mantras. In general, this is for the śrī vidya mantras. It is important to remember that they're all manifestations of the Supreme Divine Mother Śakti Herself and She is Mahāṣoḍaśi. If in doubt, Please check with your guru and recite the mantras with his/her permission. When it comes to reciting stotras and kavacas, especially of tantric nature or involving the Daśamahāvidyā-s, it is better to recite with the appropriate nyāsas, since they're meant for activating the mantra as well as protecting our phsycial, astral and causal bodies. It is highly recommended to recite the hymns along with the mantra japa, although they can be done independently as well. Based on time constraints, you can choose appropriately. One who surrenders to the Divine Mother fully, will receive the appropriate guidance from Her.
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Anthony
November 24, 2018 09:56 AM
Thank You Krishna, But this is beyond Mahasodashi as both TripurA and Kali are same and given exact importance in Tantras as all other Mahavidyas emanated from these two only. Lord Sri Rama was initiated into Sri Vidya/Mahasodashi and Guhya Kali both, so was his brother Sri Bharat, an ardent devotee of Sri Kali. Many text and amanyas existed where dual worship of both TripurA and Kali were practiced, like an amnaya posted by Manasolasa, a very rare text of dual worship of Sharika and TripurA which was practiced in Kashmir. Most of these texts are lost now or kept really secret among some Kali kulas and Sri Vidya groups. Sri KALI forms a big part in Sri Vidya, in the Rashmi mala mantras which is a perquisite and a must for all Sri Vidya Upaasak to recite in the morning first thing after waking up, there is a powerful Kali vidya given called, Kalasamkarshini vidya, which is meditated in ajna chakra and bestows great ability to live long. Some Gurus still insist of reciting RasmiMala even after Mahasodashi and some tradition omit it, without realizing its importance for protecting oneself from many dangers and issues. Panchadasi and Mahasodashi are considered supreme so why does some Gurus still insist in reciting Rasmimala mantras? The reason is that its nourish and protect us from all kinds of calamities. Sometimes we are drawn to other Mahavidyas to solve some issues even after getting Mahasodashi like Kamala for wealth or Sri Bagalamukhi when having issues. Mr.Ramamoorthy who is a well known Sri Vidya Guru is also an ardent devotee of both tripurA and Kali. Many great upaasaka and Gurus worship both these 2 Mahavidyas. Even though God is the same, experiences of each vidya are different as Kali represent Time. Even Sri Pratyangira Devi is also called Atharvana Bhadrakaali which is none other than sri Kali and practiced in Sri Vidya. Now regarding Kavacham, strotrams, it is said that the basic to recite Sri Lalitha Sahasranama is initiation into Panchadasi, but most people recite the Maha Sotram now. What they don’t know is that it’s a mantra shastra in itself and a nuclear bomb, even though Sri Mata said she is most pleased when one recite moola mantra, sri chakra worship and the sri LS, what is not said or warned by gurus is that you should pronounce each namas correctly without a single mistake or you attract yogni curse which is 100 % true and yogini curse is disturbance in your energy which results in issues, health problems, job and mental issues. Sri Mata does love us but we must be disciplined and be completely focused, reciting each name knowing the meaning, then the great Mother is pleased. For the Stotram, I cannot ask my Guru as he passed away. There are only 2 version of this stotram found online, 1 with some mistakes in it. It is said it is very powerful, effective but very volatile also and side effects can accrue. You posted rare Kavacham of even sri Pratyangira without any nysasa, so is there a universal nyasa for strotram, kavacham? How can one protect oneself before reciting these Kavacham? Thank you for you immense help Krishna, Manblunder is an ocean of knowledge.
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Krishna
November 25, 2018 12:02 AM
There are many traditions that include both Śrī Vidya and Kālī worship. The Raṣmi mālā mantras are also very important for protection purposes. We will post them here in due course. One can follow the nyāsās of the associated deity mūla mantra, when they don't exist for the stotram and kavacam that one wishes to recite. In many cases they simply don't exist or unavailable and maybe intended for the non-initiates as well. It is best to check the uvacas or phalaśruti to see if an initiation is needed. As mentioned previously, in most cases an initiation is required for the daśa mahāvidyā-s related stotras or kavacas, especially if there is a nyāsa.
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Jayanth
November 25, 2018 12:38 AM
Just to add a point if you are initiated to Maha Shodashi already you would not need formal initiation to other mantras, you can self initiate yourself for other mantras. But the point is if you are already initiated to Shodashi why do you need other mantras? Problems keep coming and going praying to Shodashi (Prakriti) will solve your problems.
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Mnx
November 25, 2018 01:21 AM
Just a suggestion- Worshiping Lord Mahakaal (stotra), will add good support during powerful stotra, mantra japa of Mahakali.
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Anthony
November 25, 2018 04:20 PM
@Krishna , I sent you a private email explaining everything about this special request together with a copy of the Kavach. @Jayanth I have not yet completed purascharana of Mahasodashi, and I don't know if I'm eligible yet to initiate myself to other mantras and the doubt still arise if whether one may recite Kali Kula mantras.
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Jayanth
November 25, 2018 07:28 PM
@Anthony - You can if you want to. But Shodashi is sufficient for all spiritual needs. It also protects the sadhaka as it has all the that is required. Read below two https://www.manblunder.com/articlesview/panchadasi-mantra https://www.manblunder.com/articlesview/maha-shodashi-mantra-explained
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Anthony
November 25, 2018 04:28 PM
Mnx, Can you please share a link to Lord Mahakaal (stotra), this will be very much appreciated.
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Mnx
November 25, 2018 07:02 PM
Mahakaal stuti (stotra) -https://www.saavn.com/song/mahakal-stuti/ByMieyZ3YXc Lyrics of the stotra- http://meditation-mission.blogspot.com/2012/05/blog-post.html
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WICCA
December 06, 2018 11:48 PM
Respected sir. Could you share Durga ganesha mantras and stotras? Thank you.
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Krishna
December 07, 2018 09:20 AM
We have a Durga and a Ucchista Ganesha folder in the Articles section. We will post the mantras and stotras in that folder. Not all articles make the front page appearance or may disappear very soon from the front page, but will be available in their respective folders. We will be adding many more folders as we go through the Dasa Mahavidyas and other deities. A lot to expect in the coming weeks, months and years!
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WICCA
December 07, 2018 08:57 PM
I mean Durga ganapathi the 31 form of ganesha. Also known as the invensible one, he is victorious against the evil foces . Thanks for replying.
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Krishna
December 09, 2018 03:40 AM
The tantric texts describing the 32 forms of Lord Gaṇeśa and other forms are no longer traceable. There are a few meditational verses describing each form and that is all we have to contend with. We will publish the available tantric forms of Gaṇeśa mantras and stotra-s in due course of time.
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910
August 14, 2019 11:24 AM
Sir, in the given mantra, 'Jaya' is not present. Am I missing anything? Also, you mentioned it is a 12 lettered mantra, but 12 letters are not present in the given mantra. Could you clarify my doubt? Thank you very much :)
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Krishna
August 18, 2019 08:35 PM
The mantra is correct. There is no 'jaya' in this mantra.
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