This is the third and concluding part of our discussion on “Panchadasi”, the supreme mantra of Lalithambigai. The second kuta is kamaraja kuta or Madhya kuta is to be meditated upon Lalithambigai’s neck to hip. This kuta has the highest number of bijas viz 6. They are ha-sa-ka-ha-la-hrim. Out of these we have dealt with, ka, la and hrim, in the first kuta and let us assume the same meaning for this kuta. There are very detailed interpretations and analysis for each of these bijas and we are not going into the same at this stage. We have two new bijas in this kuta. Out of the new bijas ‘ha’ has been repeated twice. The first ‘ha’ means Shiva; the second ‘ha’ means akash element (Soundarya Lahari 32 refers this second ‘ha’ as the sun) and ‘sa’ in this place means Vishnu. With reference to the five basic elements, ‘sa’ means air element.
The bija ‘ha’ is also known as eunuch bija. Probably this is the reason why the bija ‘hrim’ refers to the union of Shiva and Shakthi. The ‘hrim’ bija is also known as the maya bija. In the first kuta, Brahma was mentioned, as the first kuta refers to creation. In this kuta of sustenance, Vishnu is mentioned as he is the lord of sustenance. It is interesting to note that there are 22 bijas in this kuta. This kuta should be pronounced in a time frame of 11.50 matra. This kuta is to be contemplated from anahat chakra to ajna chakra in the form brightness that is equivalent to millions of suns. This kuta is also called surya kandam and forms the second act of Brahman viz. the sustenance. Since it is associated with sustenance, desire is attached to this kuta. The third and the last kuta which is called shakthi kuta, have only four bijas. This kuta is to be meditated upon the portion between hip and the feet of Lalithambigai. The four bijas are sa-ka-la-hrim. The first kuta has five bijas, second kuta six bijas and the third has only four bijas. Possibly this could mean that creating is the most difficult act and dissolution is the easiest act. It can be noticed that two ‘ha’ bijas in the madhya kuta is removed in this shakthi kuta. Let us take the meanings of these bijas from the earlier two kutas. This kuta has 18 bijas. If we add the total of all the three kutas we get 58 bijas (varnas) in the whole of Panchadasi. This kuta is to be pronounced in a time frame of 8.50 matras.
The entire Panchadasi mantra should be pronounced in 31 matras. In the case of continuous recitation of this mantra, without leaving time gap between the kutas only 29 matras are prescribed. But the time factor does not apply when the mantra is recited mentally. This kuta is to be contemplated from anahat chakra to the middle of the forehead in the forms of brightness comparable to the millions of moons. There are nine stages from anahat to the middle of the forehead. These nine stages are nothing but the nine components of nadaha which we have discussed under ‘hrim’ in the previous posting. This kuta is called Chandra kandam and forms the third act of Brahman, the dissolution. The dissolution is represented by the bija ‘la’ which means the destructive weaponries viz. vajra (thunder bolt), chakra (the wheel. Possibly meaning the sudarsana chakra of Vishnu), trishul or trident of Shiva and the gada of Sri Vishnu. There are three ‘hrim’s in Panchadasi. As we have seen earlier, hrim represents union of Shiva and Shakthi. Each of the three ‘hrim’s represent creation, sustenance and dissolution. The usage of ‘hrim’ three times in this mantra confirms our discussion that Shiva and Shakthi are interdependent.
The one without the other will become action less. Shankara also talks about the bijas of Panchadasi in a secretive manner in Soundarya Lahari verse 32. This is more or less based on the verse which we have discussed in our posting Lalithambigai’s Panchadasi mantra. In the second kuta out of the two ‘ha’ bijas, Shankara means sun instead of akasha element. The interpretations of the bijas differ from scholar to scholar. It is also pertinent to note that chanting of one round of Panchadasi mantra is equivalent to three rounds of recitation of Poorna Gayathri mantra. Poorna Gayathri means an addition of ‘paro rajase savadom’ as the last line in addition to the existing three lines. With this we conclude our discussions on the great mantra “Panchadasi”. The earlier two postings also discussed about this mantra. For your comments and feedback please mail me at feedback@manblunder.com
Other Important Articles:
Pancadasi Mantra - पञ्चदशी मन्त्र - Part 1
Panchadasi Mantra Explained - Part 2
Lalithambigai's Panchadasi Mantra
January 02, 2024 05:01 PM
Namaste Krishna. I realize that devotees have a very difficult time understanding the real greatness of the Śrīvidyā Mantra (Kādi Pañcadaśākṣarī). I mentioned Kādi because it is superior to the others. It is superior because the Mother plays with the devotees even in variations of her own Mantra. She is hidden in various ways, but she is found "naked" in the Kādi. So I decided to write in a simple and objective way the 16 meanings of the Queen of all Mantras. Krishna, you can write an article about this if you prefer and go deeper if you wish. MANTRĀRTHAM̐ The number of meanings of the Śrīvidyā Mantra is its number of letters and their totality, that is, sixteen meanings. The sixteenth meaning (which is secret) is the combination of the 15 letters (Sam̐hita). I ask special attention to the sixth meaning, which is the most important of all (Sarvarahasyārtha). 1. GĀYATRYARTHA Gāyatrī and Śrīvidyā have three parts. They correspond to all triads. When the three parts are considered as one, it is Sam̐hita: Ṛkveda, Yajurveda and Sāmaveda = Atharvaṇaveda; AUM̐ = Praṇava; Brahmā, Viṣṇu and Rudra = Paramaśiva; Sṛṣṭi, Sthiti and Samhāra = Anākhya; Jāgrat, Svapna and Suṣupti; = Turīya; Pramātṛ, Pramāṇa and Prameya = Pramā; Icchā, Jñāna and Kriyā = Cit; Vāmā, Jyeṣṭhā and Raudrī = Kuṇḍalinī. And so on. Therefore, Śrīvidyā means the identity between the Vedas and the Tantras. 2. BHĀVĀRTHA Śrīvidyā, Lalitā and Universe are identical with each other. Therefore, Śrīvidyā means whatever is Perceived. 3. SAMPRADĀYĀRTHA Śrīvidyā, Paramaśiva and Universe are identical with each other. Therefore, Śrīvidyā means all Traditions. 4. NIGARBHĀRTHA Śrīvidyā, Ātman, Guru and Paramaśiva are identical with each other. Therefore, Śrīvidyā means the grace of the Guru on the path of Self-realization. 5. KAULIKĀRTHA Śrīvidyā, Ātman, Guru, Śrīcakra and Lalitā are identical with each other. Therefore, Śrīvidyā means the inseparability of the Kula. 6. SARVARAHASYĀRTHA Śrīvidyā, Kuṇḍalinī, Ātman and Lalitā are identical with each other. The secret behind all things is Kuṇḍalinī. Ultimately, the Ātman is Kuṇḍalinī, whose body is one with the fifty Mātṛkās that produce the Universe. In fact, the Mātṛkās or Sounds are not in the Cakras but in Kuṇḍalinī, and it is she who produces them. The primordial secret is that Brahman never ceased to be, but rather that he limits and expands his own consciousness as Kuṇḍalinī. Therefore, Śrīvidyā means Kuṇḍalinī. 7. MAHĀTATTVĀRTHA Śrīvidyā, Ātman and Paramaśiva are identical with each other. This Brahman is beyond the word, the mind, the senses and the 36 Tattvas. It is definitive because it is complete and permeates everything. It is the fullness beyond emptiness, not unlike the Manifest Universe, and is the bliss of consciousness. Therefore, Śrīvidyā means the Transcendental Principle or Brahman. 8. NĀMĀRTHA Śrīvidyā is identical with Vācaka, i.e. Letters meaning Objects. Therefore, Śrīvidyā means the Consciousness that establishes the Objects. 9. ŚABDARŪPĀRTHA Śrīvidyā is identical with Vācya, i.e. Objects signified by their Letters. Therefore, Śrīvidyā means the Objects that reveal Consciousness. 10. NAMAIKADEŚĀRTHA Just as a part can convey the meaning of the whole, the individual Letters of Śrīvidyā convey the entire meaning of the whole. Therefore, Śrīvidyā means Immanence and Transcendence. 11. ŚAKTYARTHA The nature of Parāśakti is simultaneously threefold and transcendental: Icchā, Jñāna and Kriyā = Cit; Vāmā, Jyeṣṭhā and Raudrī = Kuṇḍalinī; Vāgbhavakūṭa, Kāmarājakūṭa and Śaktikūṭa = Śrīvidyā. The beauty of realizing the non-separation between Subject, Knowledge and Object is Auspiciousness. Parāśakti is this. Therefore, Śrīvidyā means Śuddhavidyā or Pure Knowledge. 12. SĀMARASYĀRTHA The letters "ka" (3) and "ha" (2) are Śivākṣaras. The letters "e" (1), "ī" (1), "la" (3) and "sa" (2) are Śaktyakṣaras. The letter "hrīm̐" (3) is Paramaśivākṣara. Therefore, Śrīvidyā means the identity between Śiva and Śakti, as well as the identity of Śiva-Śakti with Paramaśiva. 13. SAMASTĀRTHA Śrīvidyā is definitive and complete in its ability to signify Brahman and all existing sounds and objects, as well as to realize all four Puruṣārthas or purposes of existence. There is absolutely nothing outside Śrīvidyā. Therefore, Śrīvidyā means the Whole and All, Condensed. 14. SAGUṆĀRTHA Śrīvidyā is the source of all attributes or qualities. In fact, the potency of absolutely everything is derived from Śrīvidyā, who holds all attributes. Therefore, Śrīvidyā means Parabrahmasvarūpiṇī or the Form of Brahman. 15. MAHĀVĀKYARTHA Śrīvidyā is the source of all knowledge and everything that can be learned. Therefore, Śrīvidyā means the greatest of all Declarations and Teachings. 16. SANDHYĀRTHA Śrīvidyā presides over the four Sandhyās: Prātaḥ, Madhyāhna, Sāyam and Turīya. Each Kūṭa reveals a Sandhyā and a set of Presiding Deities who assist and protect the devotee at all times and forever. Love for unity with Devī replaces fear, which was a consequence of separation.
January 03, 2024 04:01 AM
Thank you from the bottom of my heart for sharing this knowledge with all of us. I will certainly include it as an article in itself and attribute it to you. I will do the same for the other information that you are sharing with us! What a way to start the new year! Thank you so much Dear Jothi! My humble prostrations at your feet for sharing these gems with us all! Please continue to enrich us with your profound insight and knowledge.
January 02, 2024 08:01 PM
The Guru and Pratyaṅgirā are sitting on the Meru of Japamālā to remind you that you should never cross her who is the embodiment of Dharma. Sitting there to remind you that you will not get the desired fruits if you cross the Dharma. Remembering this during practice ensures the desired fruits with the repetition of Mantras. The devotee learns what Dharma means through the Bhūpura of the Śrīcakra. The meaning of the deities protecting the Bhūpura and what they say about the Dharma must be learned from the mouth of the Guru. For example: Aṇimā Siddhi, the first deity of Bhūpura, means the humility of becoming as tiny as an atom at the feet of the Guru. Humility will make you as small as an atom and walk through any door. Without humility there is no learning. Those who have not become modest or humble are barred by Yogini Aṇimā Siddhi. Furthermore, the Yogini Sarvasaṅkṣobhiṇi will use her strength to shake up the devotee's life until he learns to be humble and move forward. When the devotee completes the arduous journey of reaching Bindu, when he returns to Bhūpura through Srishti Krama, the Yogini Aṇimā will grant the superhuman power of subatomic vision, which enables him to learn about anything or pass through anything. These powers are only experienced after passing through all the Śrīcakra Yoginis. In Samhara Krama they are "teachers" of the devotee alongside the Guru. Then in Srishti Krama they grant all their powers to the devotees. But devotees are tested by all Yoginis before. It is very difficult to pass the test of one Yogini, now imagine passing the test of 98 Yoginis. Without the Guru's compassion and teaching during the journey, the devotee is stuck midway even for lifetimes. Glory to that Guru who enlightened our vision when it was clouded with the darkness of ignorance. Glory to that Guru who saves.
January 03, 2024 10:01 PM
Glory to all the gurus who have passed on this sacred knowledge to alleviate our sufferings and lead us to salvation. Thank you for this wonderful post and sharing your knowledge with us. We are very grateful to you Dear Jothi!
January 03, 2024 03:01 PM
Namaste. Could you please explain the relationship between Lalita Tripura Sundari, Durga and Radha? Krishnas say that Radharani is the source of millions of Lakshmis, Durga Devi is only one of the innumerable energies of Radha (one millionth), and Lalita Tripura Sundari is considered as a manifestation of Durga. At the same time, not in ISKCON, Krishna is seen as an avatar of Vishnu, Radha as an avatar of Lakshmi, and not as the source of innumerable Lakshmis. Can you please explain the relationship between Lalita, Durga and Radha based on your spiritual experience? Radha is also known as the Hladini Shakti of Krishna. Tripuraghna Ji said that Durga is a form of Guhyakali. These things really divide people. Thank you.
January 03, 2024 11:01 PM
Namaste Богдан. When you think of Brahman in a form, the first deity you should think of is Lalita. She is the first of absolutely everything and she knows absolutely everything about other religions, based on my experience. No matter what religion you are, in my experience, Lalita knows how to talk about all religions in detail and the fruit they guarantee. Lalita is supreme because she is Love incarnate, she controls everyone through Love. The only way to control Lalita is through love. Not even she can resist love. Even if you recite a single letter of her Mantra with devotion, she will come forward and help you. Even if you say "la" or "ka", alone, it is enough. But why did I say that? Radha has the subduing power of Lalita, after all she is with Krishna who is the male form of Lalita. No man is more seductive than Krishna. It's all in their hands. Love can subdue everything. Fear can also subdue, but Love conquers even fear. The closest anyone can think of to controlling Lalita is through Love. She doesn't resist. No one can resist, actually. About Durga, she arises from Lalita. Everyone wants to help Lalita, who is none other than herself. Lalita has a counterattack for each type of attack. Everyone comes to help Lalita, even Durga, Krishna, Radha. It is supreme because of the beauty of non-separation. If you succeed with Lalita, everyone comes to help you: Durga, Krishna, Guhyakali, Radha, Bhairava and everyone. If you have understood Lalita, you have discovered the secret that connects all deities and, at the same time, Atman-Brahman. Lalita is very difficult to reach. There are 98 Yoginis waiting to test you. That's why so many deities are worshiped before going directly to Lalita. He will not be able to pass the Yoginis of Lalita's Cintamani Palace without proper preparation. Try reciting Lalita's 15-letter Mantra without preparation and see Yogini Brahmi bring you down through your sexual desire. That's her alone, now imagine 98 Yoginis heading towards you. The devotee often goes crazy if he doesn't stop. Lalita is the fire of Love incarnate, but she is at complete peace. The Panchadasi Mantra is in Srishti Krama, while the worship of Sri Chakra is in Samhara Krama. This balance produces Sthiti Krama, which means being free and powerful at the same time. It means sitting in Bindu and at the same time in the entire Universe, constantly. The game will never stop. Durvasa, Kamaraja, Lopamudra... all are already freed, but they play forever. They cannot help but play as they have already become Lalita. All these stories you have heard are as real as the war involving Krishna and Arjuna. In the end it all comes down to a game. It is the game that will never be harmed and no one will interfere in each other's game, unless it means the end of the game. That's why Lalita made Kamadeva strong enough to be immune to the fire of Shiva's third eye. The game will never stop. The game changes, but it never stops. That's why Kamadeva is Lalita's favorite, forever. And Kadi Vidya is superior to everyone.
January 04, 2024 12:01 AM
The biggest secret to crossing the 98 Yoginis of the Sri Chakra is not to deny them. You must absorb them all within you, one at a time, after all, they are you. How will you advance if you deny yourself? These Yoginis are extremely powerful. The most appropriate thing to do is to absorb the teaching and power of all 98 Yoginis and let it manifest itself according to the will of the Divine Mother. If the devotee's fury is to arise in defense of the Dharma, he must let this power work through him for the benefit of others. The 98 Yoginis are not negated, but rather absorbed, and manifested when necessary. The Divine Mother will guide you on when and why to manifest them. How would the Divine Mother play if she denied her Yoginis? She wouldn't be able to play.
January 04, 2024 12:01 PM
Jothi Agaval you mentioned one of the 98 yogini's is Yogini Brahmi and brings us down with sexual desire or lust. Could you kindly list the rest of the yoginis and what character they stand for. It will be really helpful. It is similar to arishadvargas I guess. But it would help a lot if you could list the rest of yoginis characters atleast if its not much of burden for you
January 04, 2024 08:01 PM
kindly please decribe the srishti krama worship to acquire all the powers to play skilfully. kindly describe the astra mantras that will be helpful. how to descend from bindu to bhupur the fastest way?can we worship bhupur directly in srishti krama? what exactly to do after grace occurs and samhara krama automatically happens?how to do srishti krama?
January 04, 2024 11:01 PM
Namaste nashmkm and SUMIT. The explanation of each of the 98 Yoginis is very extensive and would make a separate book or article for each one. Usually the devotee sits at the feet of the Guru and he first explains in detail about the Yoginis gradually. Although each of these Yoginis took a different form in the War with Bhaṇḍāsura, they actually have different appearances and weapons, each of them. Lalitā is difficult to reach for those who don't look inside. The devotee must constantly contemplate on the teachings of the Yoginis if he wishes to destroy his evil tendencies and sins, as well as advance in the Cakra. These Yoginis will create some situations in the devotee's life to test the devotee's learning and his power of contemplation (meditation). This is the correct way to worship the Cakra. You will realize that Cakra worship does not stop, even when you are working, taking care of your family. You will realize that thousands of books have already been written to understand humanity, but these Yoginis alone teach you everything. You will identify what is preventing you and others from being happy and having what you want. You will begin to understand where problems arise, at the root. The Yoginis' superhuman powers are not truly obtained until the devotee arrives at Bindu. What actually happens is that the Yogini herself temporarily places her power in the devotee's hand to see if he will use it correctly and in accordance with her teachings. When the devotee fails the test, the Yogini consumes the devotee's Tapas and takes away the power. The more the devotee acts in accordance with the teachings, the more powerful he becomes. The Tapas arising from contemplation grows more and more. Srishti Krama is performed with the Japa of Panchadasi, but the secret to unlocking its power lies in worshiping and contemplating the teachings of the Yoginis of the Sri Cakra, which is Samhara Krama. There is an intimate connection between the Kula and Akula Cakras. Union of the Japa of Panchadasi with the contemplation of the Sri Cakra will lead to the total unlocking of the power of the Mantra and of all the Yoginis upon reaching Bindu, because of the reciprocal "loosening". Although all Yoginis also reside in Panchadasi, Lalita is only attained by those who look within and contemplate the teachings of the Sri Chakra Yoginis. In other words, if you sit and recite Panchadasi millions of times without contemplating the Sri Chakra teachings, nothing will happen. The figure of the Guru is extremely important in Sri Vidya, because of this. There are many religions in various countries, but only India has perfected the worship of the primordial feminine and maternal principle. When this is perfected, everything else is perfected too.
January 05, 2024 12:01 AM
In the past I thought that the Eight Siddhis did not work in superhuman form in Kaliyuga, but they do. One time I was practicing Sungazing, but there were clouds getting in the way. Then I used īśitvasiddhi and the dense clouds in the sky disappeared in about five seconds and the sun appeared radiantly. The respective Yogini did not like it as it was something trivial. So I never used it for anything similar again. Siddhis can be invoked by displaying the Mudra that protects the respective chakra, with the hands (Bahir). Or the Siddhis can be invoked through intention alone (Antar). The truth is that in the initial stages, devotees manifest Siddhis by displaying mudras with their hands, but later they invoke them through will alone. At the time, I invoked īśitvasiddhi by displaying the Sarvavaśaṅkari Mudra. The effect was instantaneous. She, the Yogini, doesn't like it when this is done in a trivial way. Therefore, the devotee who has already obtained some power must use discretion so as not to ruin himself and others. I apologized to Yogini at the time.
January 05, 2024 10:01 AM
Thank you for your reply Respected Jothi Agaval. Your words cleared a lot of my doubts actually. I read on ur first post that u r from brazil? How did you learn Surya Namaskar and perfect it there?
January 05, 2024 05:01 PM
Namaste nashmkm. The three kutas of the Panchadasi Mantra are like the three Vedas. If the three kutas are considered as one, that is Atharvana Veda. The guardian of this knowledge (Śrī Vidya) and its secrets is Atharvana Bhadrakali (Maha Pratyangira). Although she is often sought after when dealing with enemies, she is very wise. She guided me through the right people, scriptures and intuitive knowledge (Ajna Chakra has the ability to gain knowledge without using the senses). All concerns related to Dharma, Artha and Kama are resolved and satisfied when the devotee crosses the first three Avaranas of the Sri Chakra. When the devotee completes the Sarvasaṅkṣobhaṇacakra (eight-petalled lotus) it can be said that he will be completely comfortable in terms of Dharma, Artha and Kama and will have fulfilled his desires. Each person's desires are individual and different from each other. The remaining six Avaranas are more focused on higher issues like Moksha. The Yoginis of the first three Avaranas will protect the devotee, give knowledge, give purpose, give material satisfaction and satisfy his desires, so that these issues do not interfere with the next six Avaranas. There are traditions that do not worship the first three Avaranas, as they are people isolated and removed from society and only think about liberation and higher issues. But such rare souls who have no issues related to Dharma, Artha and Kama are rare. You should definitely work together with the Yoginis of the first three Avaranas to resolve your issues before focusing fully on Moksha and other more esoteric issues. In fact, you will not be able to move forward until you are able to resolve these more mundane issues, which are also important to the Divine Mother. Hence it is said that Sri Vidyā provides Bhoga and Moksha. Even if you don't want to, the Yoginis will fulfill your every desire until you no longer need to worry about it and can focus on Moksha and other esoteric matters. If you follow the Yoginis' guidance, you will definitely be able to resolve your worldly issues, and they will work with you, as long as you also do your part.
January 05, 2024 06:01 PM
A common question is about Yogini Garimasiddhi. She presides over the three lines that separate the Bhupura from all other Avaranas. These three lines mean Dharma, Artha and Kama. Garimasiddhi has an extensive meaning, but what is more objective to say is that it is the power to become extremely heavy to the point that you cannot be moved. Dharma, Artha and Kama are exactly like that. These three purposes of existence never cease to exist, but rather take on different meanings in the Samhara, Sthiti and Srishti Kramas. The purposes of existence take on a different meaning after you arrive at Bindu. They do not cease to exist. That's why people don't understand the stories told in the scriptures. They are Dharma, Artha and Kama operating in a different way than those of us who have not arrived at Bindu yet. Garimasiddhi is truly the immovable force of divine play, and these three lines are saying that you cannot deny the Bhupura (Jagat-Universe), that you will be linked forever, but with different purposes. It is something that cannot be moved.
January 05, 2024 08:01 PM
Namaste respected Jothi Agaval. Thank you for telling me what i wanted to hear. I will never let go of my path. I was stuck in a certain place in life and now i have found the clarity to move forward.
January 06, 2024 04:01 AM
Mahimāsiddhi. This Siddhi brings one of the most beautiful teachings to the devotee. This Siddhi teaches you to abandon the smallness of egocentrism and nurture a compassion in your heart capable of embracing the Universe. The Guru must speak in detail about what real compassion is and what it is not, as people are very confused about what real kindness of heart is. When Mahimāsiddhi is satisfied, you will know. In the past I sincerely visited a friend who had been in an accident and spent time with her, making her smile and bringing comfort. She was very happy. When I left, I suddenly started crying without understanding, but they were tears of happiness. I had never felt such immense happiness before. It was the grace of Mahimāsiddhi, who was satisfied. Knowing this, the devotee must know that in Bhupura we are facing the Prakata Yoginis (Manifest Goddesses), that is, their practice is more focused on Kriya Shakti, where your action is more important than reciting Mantras or remaining seated. There will be a suitable time where your practice will be more isolated, but it is certainly not in Bhupura. At Bhupura the practice is more dynamic and focused on social interactions, which become opportunities to advance. I'm talking about interaction with people and society. With the Gupta Yoginis, practice becomes more balanced, but with the Prakata Yoginis, concrete action in society and family is important.
January 06, 2024 09:01 AM
Respected Jothi Agaval , this makes us see siddhis in a new light. I always thought those names AnimaSiddhi ,GarimaSiddhi, MahimaSiddhi etc meant different kinds of superhuman powers. I never realised it also conveys how you are supposed to live as a better human and a manner and a way you interact and behave with others in the society
January 06, 2024 10:01 AM
Namaste Jothiji. About the practice of Pratyangira mantras, you said that it may have consuming effect on the devotee. Could you please advise on how can we balance/handle the energy of Pratyangira or what practices should be adopted alongside so that we can remedy this problem? Grateful.
January 08, 2024 12:01 AM
Please continue with the Siddhis and your experiences with them. I will make an article of all the siddhis and separately for the Yoginis of each Āvaraṇa with your posts. We are truly blessed to have you in our presence and to learn from you! The joy you bring in with these insights is immense and is echoed by one and all in their comments! Please continue!
January 06, 2024 07:01 AM
Namaste Jothi ji, Can you please explain how the yoginis talk? Is the talk is intuitive in nature or we really see someone with body talking? And why they not talk with me till now.
January 07, 2024 08:01 PM
I'll be busy for a while, but I'll try to get back to you soon to answer any more questions.
January 08, 2024 01:01 AM
We will keenly await your return and hope that it would be very soon! We truly look forward to hearing from you soon. Thank you once again for guiding the sādhakas in their spiritual journey and enthralling us with your deep spiritual insights in all aspects of Śrīvidyā and tantra in general.